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Gandhi: A Memoir Gandhi: A Memoir by William L. Shirer
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“The Gandhi-Irwin truce, signed in New Delhi on March 5, 1931, marked a turning point in the Indian revolution and in the affairs of the British Empire. Not that Gandhi won much. I was surprised that he had conceded so much, and Nehru was bitter. The Mahatma seemed to have given in on almost every issue. Not even his eloquent defence of what he believed he had achieved, imparted to me in long talks on the succeeding days, convinced me that he had not, to an amazing extent, surrendered. It would take some time for me to realise that Gandhi, with his subtle feeling for the course of history, had actually achieved a great deal. For the first time since the British took away India from the Indians, they had been forced, as Churchill bitterly complained, to deal with an Indian leader as an equal. For the first time the British acknowledged that Gandhi represented the aspirations and indeed the demands of most of the Indians for self-government. And that from then on, he, and the Indian National Congress he dominated, would have to be dealt with seriously.”
William L. Shirer, Gandhi: A Memoir
“In spring that year (1930), by a symbolic act whose significance I myself did not grasp, a march through the stifling heat to the sea with a little band of followers to make illegal salt, Gandhi had aroused the Indian people from the lethargy into which they had long sunk after nearly three centuries of British rule, if you counted the incredible period when they were governed for two hundred years not by a foreign country but by a bizarre band of traders greedy for profit, the honourable members and agents of the East India Company. These hustlers had first came out from England early in the seventeenth century, found the pickings beyond their fondest dreams, and by hook and by crook and by armed might, had stolen the country from the Indians.
It was the only instance in history, I believe, of a private commercial enterprise taking over a vast, heavily populated subcontinent, ruling it with an iron hand and exploiting it for private profit. Probably only the British, with their odd assortment of talents, their great entrepreneurial drive, their ingrained feeling of racial superiority, of which Rudyard Kipling would sing so shrilly, their guile in dividing the natives and turning them against one another, and their ruthlessness in putting down all who threatened their rule and their profits, could have done it, and got away with it so long.
Perhaps only the Indians, divided as they were after the decay of the Mughal Empire into dozens of quarrelling, warring states, great and small, could have succumbed so easily and so quickly to the aggression of a handful determined merchants, backed by a small handful of British troops in the service of the Company, and remained so long in abject subjection. As Radhakrishnan, the great Hindu philosopher, put it in our own time: "The day India lost her freedom, a great curse fell on her and she became petrified.”
William L. Shirer, Gandhi: A Memoir
“Against these human frailties, there stood out the man of infinite goodness, a seeker all his life of Truth, which he equated to God, a pilgrim who believed that love was the greatest gift of man, and that love and understanding and tolerance and compassion and non-violence, if they were only practised, would liberate mankind from much of the burden, oppression and cruelty of life.

This was not to be, in his own country or in any other, and probably, given the cussedness of the human race, it will never be. But Gandhi gave his life and his genius to make it so, or at least more so than it had ever been – he was too wise to have many illusions, but his hope was boundless.”
William L. Shirer, Gandhi: A Memoir
“Gandhi was my greatest teacher, not only by what he said and wrote and did, but by the example he set. Granted that I was a poor student, what did he teach me?

I suppose the greatest single thing was to seek the Truth, to shun hypocrisy and falseness and glibness, to try to be truthful to oneself as well as to others, to be skeptical of the value of most of life's prizes, especially the material ones, to cultivate an inner strength, to be tolerant of others, of their acts and beliefs, however much they jarred you, but not tolerant of your own faults. And yet to stick to your beliefs and values when you thought they were right, never selling them out in exchange for personal gain or out of cowardice, yet seeking to let them grow and daring to change them in the light of experience and of whatever wisdom came your way.”
William L. Shirer, Gandhi: A Memoir
“My public life began in 1893 in South Africa in troubled weather. My first contact with British authority in that country was not of a happy character. I discovered that as a man and an Indian I had no rights. More correctly, I discovered that I had no rights as a man because I was an Indian.

M.K. Gandhi, Defence in a trial for sedition, 1922”
William L. Shirer, Gandhi: A Memoir
“To (the British), the Gandhi-Irwin pact had merely brought about the end of a temporarily troublesome situation. They still had no inkling of the depth of the Indian revolution that Gandhi was unleashing nor of how it was being kindled by a resurgent Indian nationalism, a nationalism that across the Himalayas was also beginning to stir China to throw off foreign domination, and that one American historian, Hans Kohn, already believed was turning into what he called "The Revolt of Asia.”
William L. Shirer, Gandhi: A Memoir
“One of the worst despots in my time in India was the Maharaja of Patiala. When a group of distinguished Indians once charged him with everything from rape to murder, Lord Irwin ordered an investigation – by a British official chosen by the Maharaja. The investigation was secret, and cleared the ruler. Shortly thereafter, the Maharaja withdrew his support for a self-governing India, and was immediately promoted by the King-Emperor to be an honorary lieutenant general in His Majesty's armed services. Though honorary, it was quite a high rank.

____footnote, Chapter 4”
William L. Shirer, Gandhi: A Memoir
“The British," he (Gandhi) said, "want us to put the struggle on the plane of machine-guns where they have the weapons and we do not. Our only assurance of beating them is putting the struggle on a plane where we have the weapons and they do not.”
William L. Shirer, Gandhi: A Memoir
“Without Lenin and Hitler the Bolshevik and Nazi revolutions most probably would not have succeeded. Without Gandhi there would have been no serious threat to British rule as the 1930's began. In India I began to see that Gandhi, as Friedrich Meinecke would say of Hitler, was already one of the examples of the singular and incalculable power of personality in historical life. In India it was the only such personality there was.”
William L. Shirer, Gandhi: A Memoir
“I'm glad you've seen the part played by our women in our movement," Gandhi beamed. "The world has never seen such a magnificent spectacle. They were as brave as our men.”
William L. Shirer, Gandhi: A Memoir