Trieste and The Meaning of Nowhere Quotes

“There are people everywhere who form a Forth World, or a diaspora of their own. They are the lordly ones. They come in all colours. They can be Christians or Hindus or Muslims or Jews or pagans or atheists. They can be young or old, men or women, soldiers or pacifists, rich or poor. They may be patriots, but are never chauvinists. They share with each other, across all the nations, common values of humour and understanding. When you are among them you will not be mocked or resented, because they will not care about your race, your faith, your sex or your nationality, and they suffer fools if not gladly, at least sympathetically. They laugh easily. They are easily grateful. They are never mean. They are not inhibited by fashion, public opinion or political correctness. They are exiles in their own communities, because they are always in a minority, but they form a mighty nation, if they only knew it. It is the nation of nowhere, and I have come to believe that its natural capital is Trieste.”
― Jan Morris, Trieste and The Meaning of Nowhere

“Sigmund Freud was also frustrated here. In a city that later embraced his ideas with particular zeal, being organically inclined towards neurosis, he himself found only failure. He came to Trieste on the train from Vienna in 1876, commissioned by the Institute of Comparative Anatomy at Vienna University to solve a classically esoteric zoological puzzle: how eels copulated. Specialist as he later became in the human testicle and its influence upon the psyche, Freud diligently set out to discover the elusive reproductive organs whose location had baffled investigators since the time of Aristotle. He did not solve the mystery, but I like to imagine him dissecting his four hundred eels in the institute's zoological station here. Solemn, earnest and bearded I fancy him, rubber-gloved and canvas-aproned, slitting them open one after the other in their slimy multitudes. Night after night I see him peeling off his gloves with a sigh to return to his lonely lodgings, and saying a weary goodnight to the lab assistant left to clear up the mess — "Goodnight, Alfredo", "Goodnight, Herr Doktor. Better luck next time, eh?" But the better luck never came; the young genius returned to Vienna empty-handed, so to speak, but perhaps inspired to think more exactly about the castration complex.”
― Jan Morris, Trieste and The Meaning of Nowhere

“There are people everywhere who form a Fourth World, or a diaspora of their own. They are the lordly ones. They come in all colours. They can be Christians or Hindus or Muslims or Jews or pagans or atheists. They can be young or old, men or women, soldiers or pacifists, rich or poor. They may be patriots, but they are never chauvinists. They share with each other, across all the nations, common values of humour and understanding. When you are among them you know you will not be mocked or resented, because they will not care about your race, your faith, your sex or your nationality, and they suffer fools if not gladly, at least sympathetically. They laugh easily. They are easily grateful. They are never mean. They are not inhibited by fashion, public opinion or political correctness. They are exiles in their own communities, because they are always in a minority, but they form a mighty nation, if they only knew it. It is the nation of nowhere, and I have come to think that its natural capital is Trieste.”
― Jan Morris, Trieste and The Meaning of Nowhere

“For some years, Trieste was a murky exchange for the commodities most coveted in the deprived societies of Hungary, Czechoslovakia, Bulgaria, Romania and Yugoslavia. Jeans, for example, were then almost a currency of their own, so terrific was the demand on the other side of the line, and the trestle tables of the Ponterosso market groaned with blue denims of dubious origin ("Jeans Best for Hammering, Pressing and Screwing", said a label I noted on one pair). There was a thriving traffic in everything profitably resellable, smuggleable or black-marketable - currencies, stamps, electronics, gold. Not far from the Ponterosso market was Darwil's, a five-storey jewellers' shop famous among gold speculators throughout central Europe. Dazzling were its lights, deafening was its rock music, and through its blinding salons clutches of thick-set conspiratorial men muttered and wandered, inspecting lockets through eye-glasses, stashing away watches in suitcases, or coldly watching the weighing of gold chains in infinitesimal scales.”
― Jan Morris, Trieste and The Meaning of Nowhere

“The damned monotonous summer,” Joyce called it, and I remember with horror the mosquitoes which, high on San Giusto’s hill, used to hurl themselves at the mosquito nets of my youth.”
― Jan Morris, Trieste And Meaning Of Nowhere

“The Governor chats with his host over a large cigar, urging the benefits of preferential loading tariffs. Several gentlemen are huddled in a corner, deploring the effects of preferential loading tariffs.”
― Jan Morris, Trieste And Meaning Of Nowhere

“They wonder how many of the leather-bound books in the library have actually been read, and how often anyone has sat at its purpose-built reading-chairs, with their folding bookrests, to consult Plutarch’s Life of Alexander.”
― Jan Morris, Trieste And Meaning Of Nowhere

“In a way it was a little like a romantic idealization of the empire itself, a fairy-tale mock fortress on this southern shore, and when I see it out there I am reminded poignantly of the passing of all empires, those seductive illusions of permanence, those monuments of hubris which have sometimes been all evil, but have sometimes had much good to them.”
― Jan Morris, Trieste And Meaning Of Nowhere

“sometimes there have been moments when I have perfectly understood the self-portrait called Man Screaming which Egon Schiele painted after his return from Trieste to Vienna, and it has dawned upon me what a nightmare hiatus we all pass through, on the way from birth to death. Surely the only logical response would be to stand on a bridge and scream? But no, self-deception sees us through.”
― Jan Morris, Trieste And Meaning Of Nowhere

“A great city that has lost its purpose is like a specialist in retirement. He potters around the house. He tinkers with this hobby or that. He reads a little, watches television for half an hour, does a bit of gardening, determines once more that he really will read Midnight’s Children, get to know Beethoven’s late sonatas or try for a last time to get to grips with rock. But he knows that the real energy of his life, the fascination of his calling that has driven him with so much satisfaction for so many years, is never going to be resumed. He no longer reads the technical journals, because they make him feel out-dated. He no longer goes to professional conventions. The world forgetting, by the world forgot! What’s it all been for, he wonders? Sometimes he feels he is cracking up or fading out, and he avoids the newspaper obituaries because . . .”
― Jan Morris, Trieste And Meaning Of Nowhere

“Could it be that racism is a sort of historical invention, a Satanic hoax?”
― Jan Morris, Trieste And Meaning Of Nowhere

“For a few years Trieste once more entered the world’s consciousness, as the Powers argued what to do with it. No longer one of the supreme ports of Europe, it became instead one of those places, like Danzig or Tangier, that have been argued about at international conferences, written about in pamphlets, questioned about in parliamentary debates, less as living cities than as political hypotheses. Winston Churchill, in a famous speech in America, warned the world that an iron curtain had been laid across Europe, dividing democracy and Communism “from Stettin to Trieste.” Abroad the statesmen endlessly parleyed; at home the Triestini of different loyalties, chanting slogans and waving their respective flags, surged about the place rioting.

Finally in 1954 the disconsolate and bewildered seaport was given its solution, and Trieste has been what it has been ever since, a geographical and historical anomaly, Italian by sovereignty but in temperament more or less alone.”
― Jan Morris, Trieste and The Meaning of Nowhere

“There are people everywhere who form a Fourth World, or a diaspora of their own. They are the lordly ones! They come in all colours. They can be Christians or Hindus or Muslims or Jews or pagans or atheists. They can be young or old, men or women, soldiers or pacifists, rich or poor. They may be patriots, but they are never chauvinists. They share with each other, across all the nations, common values of humour and understanding. When you are among them you know you will not be mocked or resented, because they will not care about your race, your faith, your sex or your nationality, and they suffer fools if not gladly, at least sympathetically. They laugh easily. They are easily grateful. They are never mean. They are not inhibited by fashion, public opinion or political correctness. They are exiles in their own communities, because they are always in a minority, but they form a mighty nation, if they only knew it. It is the nation of nowhere, and I have come to think that its natural capital is Trieste.”
― Jan Morris, Trieste And Meaning Of Nowhere

“As for the scenes we shared in the Piazza Unita that day in 1897, I can hear the music still, but all the rest is phantom. The last passenger liner sailed long ago. The schooners, steamboats and barges have disappeared. No tram has crossed the piazza for years. The Caffe Flora changed its name to Nazionale when the opportunity arose, and is now defunct. The Governor's Palace is now only the Palace of the Prefect and the Lloyd Austriaco headquarters, having metamorphosed into Lloyd Triestino when the Austrians left, are now government offices: wistfully the marble tritons blow their their horns, regretfully Neptune and Mercury linger upon their entablatures. Those silken and epauletted passengers, with all they represented, have vanished from the face of Europe, and I am left all alone listening to the band.”
― Jan Morris, Trieste and The Meaning of Nowhere