Through Gates of Splendor Quotes

“I have one desire now - to live a life of reckless abandon for the Lord, putting all my energy and strength into it.”
― Elisabeth Elliot, Through Gates of Splendor

“God is God. I dethrone Him in my heart if I demand that He act in ways that satisfy my idea of justice. It is the same spirit that taunted, "If Thou be the Son of God, come down from the Cross." There is unbelief, there is even rebellion, in the attitude that says, "God has no right to do this to five men unless...”
― Elisabeth Elliot, Through Gates of Splendor

“God withholds blessing only in wisdom, never in spite or aloofness.”
― Elisabeth Elliot, Through Gates of Splendor

“God is God. If He is God, He is worthy of my worship and my service. I will find rest nowhere but in His will, and that will is infinitely, immeasurably, unspeakably beyond my largest notions of what He is up to.”
― Elisabeth Elliot, Through Gates of Splendor

“The other wives and I talked together one night about the possibility of becoming widows. What would we do? God gave us peace of heart, and confidence that whatever might happen, His Word would hold. We knew that 'when He Putteth forth His sheep, He goeth before them.' God's leading was unmistakable up to this point. Each of us knew when we married our husbands that there would never be any question about who came first -- God and His work held held first place in each life. It was the condition of true discipleship; it became devastatingly meaningful now.

It was a time for soul-searching, a time for counting the possible cost. Was it the thrill of adventure that drew our husbands on? No. Their letters and journals make it abundantly clear that these men did not go out as some men go out to shoot a lion or climb a mountain. Their compulsion was from a different source. Each had made a personal transaction with God, recognising that he belonged to God, first of all by creation, and secondly by redemption through the death of His Son, Jesus Christ. This double claim on his life settled once and for all the question of allegiance. It was not a matter of striving to follow the example of a great Teacher. To conform to the perfect life of Jesus was impossible for a human being. To these men, Jesus Christ was God, and had actually taken upon Himself human form, in order that He might die, and, by His death, provide not only escape from the punishment which their sin merited, but also a new kind of life, eternal both in length and in quality. This meant simply that Christ was to be obeyed, and more than that, that. He would provide the power to obey”
― Elisabeth Elliot, Through Gates of Splendor

“He is no fool who gives what he cannot keep to gain what he cannot lose.”
― Elisabeth Elliot, Through Gates of Splendor

“When life's flight is over, and we unload our cargo at the other end, the fellow who got rid of unnecessary weight will have the most valuable cargo to present to the Lord."
Nate”
― Elisabeth Elliot, Through Gates of Splendor

“Jim practiced what he preached when he wrote in his diary: 'Wherever you are, be all here. Live to the hilt every situation you believe to be the will of God.”
― Elisabeth Elliot, Through Gates of Splendor

“This is the context in which the story must be understood—as one incident in human history, an incident in certain ways and to certain people important, but only one incident. God is the God of human history, and He is at work continuously, mysteriously, accomplishing His eternal purposes in us, through us, for us, and in spite of us.”
― Elisabeth Elliot, Through Gates of Splendor

“Jim devoted ten days largely to prayer to make sure that this was indeed what God intended for him. He was given new assurance, and wrote to his parents of his intention to go to Ecuador. Understandably, they, with others who knew Jim well, wondered if perhaps his ministry might not be more effective in the United States, where so many know so little of the Bible's really message He replied: "I dare not stay home while Quiches perish. What if the well-filled church in the homeland needs stirring? They have the Scriptures Moses, and the prophets, and a whole lot more. Their condemnation is written on their bank books and in the dust on their Bible covers.”
― Elisabeth Elliot, Through Gates of Splendor

“Señor Jaime,” said little Moquetin, a bright-eyed imp of six, “why is it that your face is always red?” Jim countered, “Why is it that your face is always brown?” “Because it is much prettier that way,” was the unexpected reply.”
― Elisabeth Elliot, Through Gates of Splendor

“Together we began having meetings for the Indians, telling them in their own language the most wonderful story in the world, that of the Son of God who had come to earth and paid the price of man’s sin with his own blood. The recognition of God’s great love dawned slowly in the Indian mind. But one day we rejoiced as Atanasio said to Jim, “I am very old. Perhaps too old to understand well. But it seems to me your words are true. I will die in your words.”
― Elisabeth Elliot, Through Gates of Splendor

“Ed’s sermon explains better than most theological statements the belief shared by all five of the men who were ultimately to combine forces in Operation Auca. “The fate of the criminal,” Ed said, “is to fulfill the condemnation by being punished—for some this means serving a term of years, for others it means imprisonment for life, for others it means death. God’s condemnation upon all sinners is death. ‘The wages of sin is death. . . .’ One sentence, and one punishment for those who do not believe. “But, you say, God is a God of love. He will not punish anyone eternally. It is true that He is a God of love. And His condemnation does not in any way alter the fact. God is not willing that you or I experience the punishment we justly deserve. Therefore He offers us an escape, if we choose to accept it. At the price of His only begotten Son, God provided pardon. “This is the simple, plain, and clear Word of God from His book, the Bible. ‘He that believeth on My Son,’ says God, ‘is not condemned, but he that believeth not is condemned already, because he has not believed on my only begotten Son.”
― Elisabeth Elliot, Through Gates of Splendor

“The Holy Spirit can and will guide me in direct proportion to the time and effort I will expend to know and do the will of God.”
― Elisabeth Elliot, Through Gates of Splendor

“As we have a high old time this Christmas, may we who know Christ hear the cry of the damned as they hurtle headlong into the Christless night without ever a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of darkness. Beyond the smiling scenes of Bethehem may we see the crushing agony of Golgotha. May God give us a new vision of His will concerning the lost and our responsibility.”
― Elisabeth Elliot, Through Gates of Splendor

“Simplicity of heart and freedom from anxiety He expects of us, and gives grace to have both.”
― Elisabeth Elliot, Through Gates of Splendor

“We are not always sure where the horizon is. We would not know which end is up were it not for the shimmering pathway of light falling on the white sea. The One who laid the earth's foundations and settled its dimensions knows where the lines are drawn. He gives all the light we need for trust and for obedience.”
― Elisabeth Elliot, Through Gates of Splendor

“May God give us a new vision of His will concerning the lost and our responsibility.”
― Elisabeth Elliot, Through Gates of Splendor

“A missionary plods through the first year or two, thinking that things will be different when he speaks the language. He is baffled to find, frequently, that they are not.”
― Elisabeth Elliot, Through Gates of Splendor

“It is not the level of our spirituality that we can depend on. It is God and nothing less than God, for the work is God’s and the call is God’s and everything is summoned by Him and to His purposes, the whole scene, the whole mess, the whole package—our bravery and our cowardice, our love and our selfishness, our strengths and our weaknesses.”
― Elisabeth Elliot, Through Gates of Splendor

“I want to be free of self-pity. It is a tool of Satan to rot away a life.”
― Elisabeth Elliot, Through Gates of Splendor

“It is not the level of our spirituality that we can depend on. It is God and nothing less than God, for the work is God’s and the call is God’s and everything is summoned by Him and to His purposes, the whole scene, the whole mess, the whole package—our bravery and our cowardice, our love and our selfishness, our strengths and our weaknesses. The God who could take a murderer like Moses and an adulterer like David and a traitor like Peter and make of them strong servants of His is a God who can also redeem savage Indians, using as the instruments of His peace a conglomeration of sinners who sometimes look like heroes and sometimes like villains, for “we are no better than pots of earthenware to contain this treasure [the revelation of the glory of God in the face of Jesus Christ], and this proves that such transcendent power does not come from us, but is God’s alone” (2 Corinthians 4:7, NEB). We are not always sure where the horizon is. We would not know which end is up were it not for the shimmering pathway of light falling on the white sea. The One who laid earth’s foundations and settled its dimensions knows where the lines are drawn. He gives all the light we need for trust and for obedience.”
― Elisabeth Elliot, Through Gates of Splendor

“I think of how, when Rachel and I finally arrived in the Waoranis’ jungle clearing, we found that what she and Dayuma had been using as the Waorani language was not readily understood. Dayuma had forgotten a large part of it, and had unwittingly jumbled up Waorani, Quichua, a smattering of Spanish, and a little English intonation for good measure. Then gradually I saw, to my dismay, that Rachel’s approach to linguistic work, her interpretation of what the Indians did and said, and the resulting reports she sent out were often radically different from my own. I think of the Indians themselves—what bewilderment, what inconvenience, what disorientation, what uprooting, what actual disease (polio, for example) they suffered because we missionaries got to them at last! The skeptic points with glee to such woeful facts and we dodge them nimbly, fearing any assessment of the work that may cast suspicion at least on the level of our spirituality if not the validity of our faith. But we are sinners. And we are buffoons.”
― Elisabeth Elliot, Through Gates of Splendor

“Those men had long since given themselves without reservation to do the will of God. So far as they knew, they were to be plain ordinary missionaries—Roj to the Atshuaras; Jim, Ed, and Pete to the Quichuas; Nate to serve all the jungle stations with his airplane. But small things happen (Nate found some inhabited Waorani houses). Small decisions are made (he told Jim and Ed), which lead to bigger ones (they began to pray with new vigor for an entrance into the territory), and ultimately a man’s individual choices become momentous.”
― Elisabeth Elliot, Through Gates of Splendor

“At least hundreds were jolted by the sacrifice of five young men for whom obedience to their Lord was quite literally a matter of life and death. In a civilization where, in order to be sure of their manhood (or, alas, even their “personhood”), men must box, lift weights, play football, jog, rappel, or hang-glide, it was startling to realize that there was such a thing as spiritual commitment as robust, as total, and perhaps more demanding than the most fanatical commitment to physical fitness. It was a shock to learn that anybody cared that much about anything, especially if it was invisible.”
― Elisabeth Elliot, Through Gates of Splendor

“To the world at large this was a sad waste of five young lives. But God had His plan and purpose in all things. There were those whose lives were changed by what happened on Palm Beach. In Brazil, a group of Indians at a mission station deep in the Mato Grosso, upon hearing the news, dropped to their knees and cried out to God for forgiveness for their own lack of concern for fellow Indians who did not know of Jesus Christ. From Rome, an American official wrote to one of the widows: “I knew your husband. He was to me the ideal of what a Christian should be.” An air force major stationed in England, with many hours of jet flying, immediately began making plans to join the Missionary Aviation Fellowship. A missionary in Africa wrote: “Our work will never be the same. We knew two of the men. Their lives have left their mark on ours.”
― Elisabeth Elliot, Through Gates of Splendor

“May God help us to judge ourselves by the eternities that separate the Aucas from a comprehension of Christmas and Him, who, though He was rich, yet for our sakes became poor so that we might, through His poverty, be made rich. “Lord, God, speak to my own heart and give me to know Thy Holy will and the joy of walking in it. Amen.”
― Elisabeth Elliot, Through Gates of Splendor

“On Sunday afternoon, December 18, Nate Saint sat at his typewriter to tell the world why they were going—just in case. In speaking these words he spoke for all: “As we weigh the future and seek the will of God, does it seem right that we should hazard our lives for just a few savages? As we ask ourselves this question, we realize that it is not the call of the needy thousands, rather it is the simple intimation of the prophetic Word that there shall be some from every tribe in His presence in the last day and in our hearts we feel that it is pleasing to Him that we should interest ourselves in making an opening into the Auca prison for Christ. “As we have a high old time this Christmas, may we who know Christ hear the cry of the damned as they hurtle headlong into the Christless night without ever a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of darkness. Beyond the smiling scenes of Bethlehem may we see the crushing agony of Golgotha. May God give us a new vision of His will concerning the lost and our responsibility.”
― Elisabeth Elliot, Through Gates of Splendor

“It was a time for soul-searching, a time for counting the possible cost. Was it the thrill of adventure that drew our husbands on? No. Their letters and journals make it abundantly clear that these men did not go out as some men go out to shoot a lion or climb a mountain. Their compulsion was from a different source. Each had made a personal transaction with God, recognizing that he belonged to God, first of all by creation, and secondly by redemption through the death of His Son, Jesus Christ. This double claim on his life settled once and for all the question of allegiance. It was not a matter of striving to follow the example of a great Teacher. To conform to the perfect life of Jesus was impossible for a human being. To these men, Jesus Christ was God, and had actually taken upon Himself human form, in order that He might die, and, by His death, provide not only escape from the punishment which their sin merited, but also a new kind of life, eternal both in length and in quality. This meant simply that Christ was to be obeyed, and more than that, that He would provide the power to obey.”
― Elisabeth Elliot, Through Gates of Splendor

“I reminded Jim of what we both knew it might mean if he went. “Well, if that’s the way God wants it to be,” was his calm reply. “I’m ready to die for the salvation of the Aucas.” While still a student in college Jim had written: “He is no fool who gives what he cannot keep to gain what he cannot lose.”
― Elisabeth Elliot, Through Gates of Splendor