Charlie Fenton’s Reviews > Widowhood in Medieval and Early Modern Europe > Status Update

Charlie Fenton
is on page 59 of 286
‘What was ‘widowhood’ in medieval Europe? A perhaps rather startling fact was that a woman’s husband did not have to die for her to be designated a widow. He might instead enter the church. After all, retreat to the monastic vocation meant in effect that a man was ‘dead to the world’... A second route to widowhood was if the husband was away for longer than a prescribed period (often three years).’
— Jan 29, 2018 12:01PM
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Charlie Fenton
is on page 224 of 286
‘Richard Smith had recently argued that poor relief provision was preferentially given to elderly women in the late seventeenth century. Early modern English widows were often paid twice as much as married couples, and those who had been better-off before the death of their husbands were given higher levels of relief.’
— Feb 01, 2018 12:44PM

Charlie Fenton
is on page 193 of 286
‘On the day a Tudor or Stuart woman lost her husband, she shed the restrictive bonds imposed by coverture and regained her independent legal status. Now she could own property, enter into contracts, make a will, buy and sell goods, collect rents, accept gifts and bring legal actions.’
— Feb 01, 2018 11:41AM

Charlie Fenton
is on page 89 of 286
‘The topic of widowhood can be found across the genres of printed satires, dialogues, paradoxes, discourses and even private letters and mémoires. Most of the satires and prescriptive literature tend to come from male pens and depict moral conventions, stereotypes and caricatures. The lusty widow was a favourite target. She personified the concern expressed in the Edict of Second Marriages’
— Jan 30, 2018 03:38PM

Charlie Fenton
is on page 70 of 286
‘in the century following the first publication of Vives’ work English widows did continue to engage vigorously in economic affairs, and indeed became even more numerous amongst those involved in litigation. They were also increasingly less likely to remarry. They played the man’s part. If they were going to be controlled it would have to be by self-restraint, balancing feminine virtue with public virility.’
— Jan 29, 2018 01:00PM