Andrew Meredith’s Reviews > Institutes of the Christian Religion (text only) Revised edition by J. Calvin,H. Beveridge > Status Update
Andrew Meredith
is on page 101 of 1059
Chapter 14 (Sections 13-19)
DEMONS!!! Well, Calvin's doctinal section on demons, at least.
— Jan 07, 2026 02:51AM
DEMONS!!! Well, Calvin's doctinal section on demons, at least.
Like flag
Andrew’s Previous Updates
Andrew Meredith
is on page 97 of 1059
Chapter 14 (Sections 3-12)
Calvin elucidates all that can be ascertained from Scripture concerning angels, and in so doing, takes on some popular myths and ancient heterodox/speculative teachings that have plagued the Church over the centuries. He also briefly gives his answer to the problem of evil. (He will cover demons in depth next.)
— Dec 12, 2025 11:41AM
Calvin elucidates all that can be ascertained from Scripture concerning angels, and in so doing, takes on some popular myths and ancient heterodox/speculative teachings that have plagued the Church over the centuries. He also briefly gives his answer to the problem of evil. (He will cover demons in depth next.)
Andrew Meredith
is on page 91 of 1059
Chapter 14 (Sections 1-2)
This long chapter is a bit all over the place. Calvin starts with a treatment of the creation account, then proceeds to a long treatment of angels and demons before returning to creation as a whole to ask what should be gained by studying it. I'll just cover the first part for now.
— Dec 10, 2025 11:34AM
This long chapter is a bit all over the place. Calvin starts with a treatment of the creation account, then proceeds to a long treatment of angels and demons before returning to creation as a whole to ask what should be gained by studying it. I'll just cover the first part for now.
Andrew Meredith
is on page 88 of 1059
Chapter 13 (Sections 21-29)
In these final sections, Calvin turns his attention to the contemporary (circa. 16th Century) ways the doctrine of the Trinity had been perverted or denied, and ends by proving that the orthodox view he just articulated was the standard doctrine from the church's earliest days.
— Dec 09, 2025 12:07PM
In these final sections, Calvin turns his attention to the contemporary (circa. 16th Century) ways the doctrine of the Trinity had been perverted or denied, and ends by proving that the orthodox view he just articulated was the standard doctrine from the church's earliest days.
Andrew Meredith
is on page 80 of 1059
Chapter 13 (Sections 16-20)
With the divinity of both the Son and the Holy Spirit firmly established, what must be believed concerning the doctrine of the Trinity? Calvin lays out the orthodox understanding agreed upon by the catholic (universal) Church as it has faithfully sought to rightly worship the triune God as He has revealed Himself to us in His Word.
— Dec 03, 2025 06:04AM
With the divinity of both the Son and the Holy Spirit firmly established, what must be believed concerning the doctrine of the Trinity? Calvin lays out the orthodox understanding agreed upon by the catholic (universal) Church as it has faithfully sought to rightly worship the triune God as He has revealed Himself to us in His Word.
Andrew Meredith
is on page 77 of 1059
Chapter 13 (Sections 7-15)
"Before proceeding farther, it will never necessary to prove the divinity of the Son and the Holy Spirit." It being vain to argue for any of the above definitions of "person," "essence," or "Trinity" if the Scriptures weren't perfectly clear on this matter.
— Dec 02, 2025 11:10AM
"Before proceeding farther, it will never necessary to prove the divinity of the Son and the Holy Spirit." It being vain to argue for any of the above definitions of "person," "essence," or "Trinity" if the Scriptures weren't perfectly clear on this matter.
Andrew Meredith
is on page 70 of 1059
Chapter 13 (Sections 1-6)
This incredibly long chapter is Calvin's in-depth treatment of the doctrine of the Trinity. He begins with a warning to approach such an incomprehensible revelation with the utmost humility, before giving some necessary historical background information on the origin, use, and necessity of important theological terms (e.g., hypostasis, Trinity, homoousios, etc.).
— Nov 28, 2025 05:14AM
This incredibly long chapter is Calvin's in-depth treatment of the doctrine of the Trinity. He begins with a warning to approach such an incomprehensible revelation with the utmost humility, before giving some necessary historical background information on the origin, use, and necessity of important theological terms (e.g., hypostasis, Trinity, homoousios, etc.).
Andrew Meredith
is on page 63 of 1059
Chapter 12
God and God alone must ever and always be our exclusive object of worship, whether that be defined as douleia (service) or latria (adoration). Any superstitious devotion to or attribution of help from lesser heavenly beings, be they gods or saints, is an abomination to our Jealous God. He demands our whole heart.
— Nov 27, 2025 04:07AM
God and God alone must ever and always be our exclusive object of worship, whether that be defined as douleia (service) or latria (adoration). Any superstitious devotion to or attribution of help from lesser heavenly beings, be they gods or saints, is an abomination to our Jealous God. He demands our whole heart.
Andrew Meredith
is on page 60 of 1059
Chapter 11
Calvin takes aim at the blasphemous utilization of idols, icons, and images in worship, both outside and inside the Church.
This is the first of many chapters interspersed throughout that could be subtitled "Calvin vs. The Roman Catholics" (whom he calls papists).
— Nov 26, 2025 03:10AM
Calvin takes aim at the blasphemous utilization of idols, icons, and images in worship, both outside and inside the Church.
This is the first of many chapters interspersed throughout that could be subtitled "Calvin vs. The Roman Catholics" (whom he calls papists).
Andrew Meredith
is on page 48 of 1059
Chapter 10
Having necessarily cleared away some rubble in the discussion, Calvin now picks up where he left off earlier by asking and then answering: What can be known of God as Creator from all of Scripture?
— Nov 25, 2025 03:19AM
Having necessarily cleared away some rubble in the discussion, Calvin now picks up where he left off earlier by asking and then answering: What can be known of God as Creator from all of Scripture?
Andrew Meredith
is on page 45 of 1059
Chapter 9
But what about other forms of revelation? Does the Spirit of God still speak authoritatively to His people in prophecies, dreams, visions, and the like, or are we bound to Scripture and Scripture alone to find the voice of God? Calvin gives us his answer.
— Nov 24, 2025 03:14AM
But what about other forms of revelation? Does the Spirit of God still speak authoritatively to His people in prophecies, dreams, visions, and the like, or are we bound to Scripture and Scripture alone to find the voice of God? Calvin gives us his answer.
Comments Showing 1-2 of 2 (2 new)
date
newest »
newest »
My thoughts: The West has gone through a period where they, drinking deeply of materialistic modernism, fully bought, hook, line, and sinker, the heresy Calvin touched on at the end of the section. Praise be to God that we seem (at least at a popular level) to be coming around once again to acknowledging the reality and activity of malevolent spiritual forces working in opposition to our well-being. (We are still unfortunately a long way off from naming them correctly and dealing with them accordingly.)As Christians, acknowledging our enemy rightly has the additional benefit of allowing us to read history rightly. We have an enemy who ever strives against the church and against Christ's kingdom, attacking from both outside and in.
Focusing on the internal attacks: he seeks to spread theological error through ear-tickling preachers, and thus redirect the church off-mission. He seeks to compromise faithful ministers and theologians through temptations and then publicly expose them in order to bring shame on Christ's name. He seeks to frame secondary or even tertiary theological differences as major primary doctrinal chasms, so that he might further divide the church of Christ into ever smaller and smaller cloistered groups defined by doctrinal purity to the minutest degree instead of by unifying love. Many more could be named.
Where a shepherd falls, where a church/denomination splits, where there is hardly a notable difference between the Church and the world, there is his dark hand behind it somewhere. One need not even mention the ways he stirs up the heathen to hatred and attack Christ's Church from without.
Here's the good news: Satan has been overcome and bound (Matt 12:29; Rev 20:2). He has been cast out of power (Jn 12:31), his domain is being raided by a Man stronger than he, and his goods are being plundered. The world which was once filled with only darkness in the dead of night has seen a great Light. The Day has dawned and the Sun of Righteousness is rising with healing for the nations in His wings. In His light all can see light that Satan cannot quench. Though for now he can still roar and wage war against it, he is powerless to stop it's inevitable advance.

DEMONS!!!
(13) Scripture informs us of the Devil and his demons that we might know that we have a powerful enemy who unceasingly seeks out destruction and thereby be constantly on our guard with all vigilance and perseverance. Knowing also that the struggle against his wiles will last our whole lives, let us call upon God to aid us as we strap on the armor of God and prepare for the fight ahead.
(14) The number of enemies with which we war are countless, legions upon legions. Thus we must never be slothful in regards to our readiness to defend ourselves, and we must never assume any kind of peace or truce. We are most vulnerable when we stupidly think ourselves secure.
(15) Satan, the head of the demons, is seen in the beginning seducing our first parents from their allegiance to God through lies and half-truths, that he may both deprive God of honor, and plunge God's image-bearers into destruction. "The minds of men he involves in error; he stirs up hatred, inflames strife and war, and all in order that he may overthrow the kingdom of God, and drown men in eternal perdition with himself. He is the author, leader, and contriver of all malice and wickedness."
However, (16) as Satan is an angel, a creature, his malice is not from creation, but depravation. "He abode not in the truth," intimating that he was once in the truth, and became "the father of lies." We are not privy to the cause, mode, date, and nature of Satan's fall because God only gives us brief, indistinct glimpses in His Word. Knowing such surely would profit us nothing, and the Scriptures were written for our edification, not to indulge our frivolous curiosity. We know only that when he fell, he took legions of other angels with him, and that God "did not spare them" (2 Pet 2:4).
Notwithstanding his continual malice against God and His saints, (17) "Satan cannot possibly do anything against the will and consent of God." We see this from the stories of Job, Ahab, and David. His "contrariety and opposition depend on the permission of God," speaking of the result and not the will and endeavor, which "is wholly bent on contumacy and rebellion." The result is that he only ever executes those things he has permission to do, and thus does his Creator service, however unwilling.
(18) God thus uses Satan and his demons to exercise believers, assail them, solicit them, disturb them, alarm them, and occasionally wound them, but never conquer or oppress them. For unbelievers, God uses demons to "hold the wicked in thralldom, exercise dominion over their minds and bodies, and employ them as bond-slaves in all kinds of iniquity." The heathen are thus seeds of the serpent, children of the devil, helpless against his advances.
Not so with believers! "The promise of crushing the Serpent's head applies alike to Christ and to all His members." The Holy Seed will conquer and not be conquered. They may fall, but they will arise. They may be wounded, but never mortally. They may face occasional defeats, but in the end, theirs will be the victory. Satan was defeated when a Man (Christ) stronger than he disarmed him by dying (Heb 2:14) and bound him, taking away his dominion over the souls of believers. "For the Devil is said to have undisputed possession of this world until he is dispossessed by Christ."
A nefarious doctrine concerning demons has arisen claiming that (19) they "are nothing but bad affections or perturbations suggested by our carnal nature." This heresy is easily refuted by clear, unobscure passages of Scripture. "How absurd the expressions, that devils are doomed to eternal punishment, that fire is prepared for them, that they are even now excruciated and tormented by the glory of Christ, if there were truly no devils at all?" Teachers who promote such error do nothing but the bidding of the Devil himself who would have us imagine that we "have no enemy and thereby be more remiss or less cautious in resisting."