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Paromita
is on page 278 of 290
The camp stretches on and on, bigger and bigger, from my left temple to my right. So when I talk about what’s inside my skull I have to talk about an entire camp. I can’t protect myself by keeping silent and I can’t protect myself by talking. I exaggerate in one case just as I do in the other, but I WAS THERE doesn’t fit in either. And there’s no way of getting it right.
— Jul 06, 2026 12:10PM
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Paromita
is on page 278 of 290
By now I’ve realized that what’s written on my treasures is THERE I STAY. That the camp let me go home only to create the space it needed to grow inside my head. Since I came back, my treasures no longer have a sign that says HERE I AM or one that says I WAS THERE. What’s actually written on my treasures is: THERE I’M STUCK.
— Jul 06, 2026 12:09PM
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Paromita
is on page 278 of 290
Little treasures have a sign that says, Here I am.
Bigger treasures have a sign that says, Do you remember.
But the most precious treasures of all will have a sign saying, I was there.
— Jul 06, 2026 12:09PM
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Bigger treasures have a sign that says, Do you remember.
But the most precious treasures of all will have a sign saying, I was there.
Paromita
is on page 258 of 290
Now I was someone else. We knew each other in a way we no longer were and never would be again. Being a stranger is hard, but being a stranger when you’re so impossibly close is unbearable
— Jul 06, 2026 12:05PM
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Paromita
is on page 255 of 290
I knew they’d been more frightened than surprised when I came back—there had been relief but no joy. By staying alive I had betrayed their mourning.
Ever since I came back, everything had eyes. And all the things saw that my ownerless homesickness was not going away.
— Jul 06, 2026 12:03PM
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Ever since I came back, everything had eyes. And all the things saw that my ownerless homesickness was not going away.
Paromita
is on page 249 of 290
For my five years in the camp I have five things to say:
1 shovel load = 1 gram bread.
Absolute zero is that which cannot be expressed.
The emergency exchange is a visitor from the other side.
Inside the camp, the we-form is singular.
Perimeters run deep.
But all five things have one truth in common: they are fundamental, like the silence that exists between them, and not the silence in front of witnesses.
— Jul 06, 2026 12:02PM
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1 shovel load = 1 gram bread.
Absolute zero is that which cannot be expressed.
The emergency exchange is a visitor from the other side.
Inside the camp, the we-form is singular.
Perimeters run deep.
But all five things have one truth in common: they are fundamental, like the silence that exists between them, and not the silence in front of witnesses.
Paromita
is on page 244 of 290
..People mistook memory for yearning. How can you tell the difference, if the same thing keeps churning in your head over and over and your world is so lost to you that you don’t even miss it.
— Jul 06, 2026 12:01PM
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Paromita
is on page 244 of 290
When you haven’t heard from that other world you know as home for so long, you wonder if you should even want to go back, or what you should wish for once you’re there. In the camp, all wishing was taken away from us. We didn’t have to decide anything, nor did we want to. It’s true, we wanted to go home, but we contented ourselves with looking back, and didn’t dare yearn ahead...
— Jul 06, 2026 12:01PM
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Paromita
is on page 234 of 290
Every day since I came back home, each feeling has a hunger of its own and expects me to reciprocate, but I don’t. I won’t ever let anyone cling to me again. I’ve been taught by hunger and am unreachable out of humility, not pride
— Jul 06, 2026 11:59AM
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Paromita
is on page 232 of 290
The very last happiness is the onedroptoomuchhappiness. That comes when you die.
— Jul 06, 2026 11:58AM
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Paromita
is on page 232 of 290
Head happiness is easier to talk about than mouth happiness.
Mouth happiness wants to be alone. It’s mute and introverted. But head happiness is gregarious and craves other people. It’s a happiness that wanders around, even if it’s limping along behind. It lasts longer than you can bear. Head happiness is fragmented and difficult to sort out, it mixes itself whatever way it wants and changes quickly...
— Jul 06, 2026 11:58AM
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Mouth happiness wants to be alone. It’s mute and introverted. But head happiness is gregarious and craves other people. It’s a happiness that wanders around, even if it’s limping along behind. It lasts longer than you can bear. Head happiness is fragmented and difficult to sort out, it mixes itself whatever way it wants and changes quickly...
Paromita
is on page 225 of 290
If I’m ever to be deported again in this life, I’ll know: there are things that intend a different thing, even if you may not want that second thing at all.
What’s driving me to stay so attached. Why do I insist on being miserable at night. Why can’t I be free. Why am I forcing the camp to belong to me. Homesickness. That’s the last thing I need.
— Jul 06, 2026 11:56AM
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What’s driving me to stay so attached. Why do I insist on being miserable at night. Why can’t I be free. Why am I forcing the camp to belong to me. Homesickness. That’s the last thing I need.
Paromita
is on page 219 of 290
There are words that do whatever they want with me. They’re completely different from me and they think differently than what they really are. They deliberately pop into my mind so I’ll think there’s one thing that intends a different thing, even though I may not want that second thing at all. Hemingway. Heimweh. Homesickness. That’s the last thing I need.
— Jul 06, 2026 11:55AM
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Paromita
is on page 218 of 290
From all around the mess hall came the clatter of tin. Every spoonful of soup is a tin kiss, I thought. And every one of us is ruled by our hunger, as though by an alien power. But no matter how well I knew that in the moment, I forgot it right away.
— Jul 06, 2026 11:54AM
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Paromita
is on page 205 of 290
And at the same moment I know that the hunger angel sees me dead, but the death that he sees has not happened to me, not yet.
— Jul 06, 2026 11:52AM
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Paromita
is on page 203 of 290
each and every thing—every person and every event—has its own place and its own time. This is a law of nature. It follows that each and every thing has its reason for being in the world, and also a wire that connects it to everything else that exists, the MINKOWSKI-WIRE. As I sit here, I have a Minkowski-wire running straight up from my head. When I bend, it bends, and when I move, it moves with me. So I’m not alone.
— Jul 06, 2026 11:51AM
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