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Christianity and EthicsA Handbook of Christian Ethics by
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Amber Mystiq
is on page 4 of 235
Ethics also takes cognisance of beliefs as well as actions, and is interested in judgments not less than achievements
— Oct 07, 2024 07:32PM
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Amber Mystiq
is on page 41 of 235
It deals, in short, with personality in its highest ranges of moral power and spiritual consciousness and seeks to interpret life by its greatest possibilities and loftiest attainments as they are revealed in Christ.
— Sep 29, 2024 02:39PM
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Amber Mystiq
is on page 41 of 235
The moral attainments of the ancients are not to be regarded simply as 'splendid vices, but as positive achievements of good.
— Sep 29, 2024 02:37PM
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Amber Mystiq
is on page 36 of 235
Ethics cannot, therefore, ignore the psychological processes of feeling, desiring and willing of the acting subject.
— Sep 29, 2024 02:31PM
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Amber Mystiq
is on page 34 of 235
The aim of all philosophy, as Plato said, is just to correct the assumptions of the ordinary mind, and to grasp in their unity and cohesion the ultimate principles which the mind feels must be at the root of all reality.
— Sep 29, 2024 02:29PM
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Amber Mystiq
is on page 34 of 235
We do not escape philosophy by refusing to think
— Sep 29, 2024 02:28PM
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Amber Mystiq
is on page 33 of 235
But while Politics is strictly concerned only with the outward condition of the state's well-being and the external order of {17} the community, Ethics seeks the internal good or virtue of mankind, and is occupied with an ideal society in which each individual shall be able to realise the true aim and meaning of life
— Sep 29, 2024 02:23PM
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Amber Mystiq
is on page 32 of 235
When I dared question: "It is beautiful, But is it true?" Thy answer was, "In truth lives beauty.
— Sep 29, 2024 02:21PM
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Amber Mystiq
is on page 31 of 235
But though both sciences have different aims they are occupied largely with the same emotions, and are connected by a common idealising purpose. In the deepest sense, what is good is beautiful and what is beautiful is good; and ultimately, in the moral and spiritual life, goodness and beauty coincide
— Sep 29, 2024 02:20PM
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Amber Mystiq
is on page 30 of 235
In its narrower sense Aesthetics deals with beauty merely in an impersonal way; and its immediate object is not what is morally beautiful, but rather that which is beautiful in itself irrespective of moral considerations. Ethics, on the other hand, is concerned with personal worth as expressed in perfection of will and action
— Sep 29, 2024 02:19PM
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Amber Mystiq
is on page 30 of 235
Aesthetics is the science of the laws of beauty, while Ethics is the science of the laws of the good. But in so far as Aesthetics deals with the emotions rather than the reason it comes into contact with Ethics in the psychological field.
— Sep 29, 2024 02:19PM
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Amber Mystiq
is on page 28 of 235
Some writers, on this account, are disposed to regard Ethics as an art rather than a science, and indeed, like every normative science, it may be regarded as lying midway between them
— Sep 29, 2024 01:48PM
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Amber Mystiq
is on page 24 of 235
Ethics and morality are not synonymous
— Sep 27, 2024 05:56PM
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Amber Mystiq
is on page 24 of 235
Ethics, therefore, according to Aristotle is the science of character, character being understood to mean according to its etymology, customs or habits of conduct
— Sep 27, 2024 05:55PM
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Amber Mystiq
is on page 23 of 235
"the impulse to know is only a phrase of the more general impulse to be and to act"
— Sep 27, 2024 05:53PM
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Amber Mystiq
is on page 19 of 235
And finally, to name no other cause, there is a tendency in our day among all classes to divorce religion from life-to separate the sacred from the secular, and to regard worship and work as belonging to two entirely distinct realms of existence
— Sep 27, 2024 05:49PM
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Amber Mystiq
is starting
Low-key im bored and this came up when I was searching the ethics section so why not read it
— Sep 23, 2024 05:59PM
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Amber Mystiq
is on page 14 of 235
"The dogma which cannot be translated into duty is apt to be a vague abstraction"
— Sep 23, 2024 05:58PM
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