Status Updates From Von Der Inneren Einheit Der...

In the way of Grace, the inward and outward applications go hand in hand in the same radiation of Mercy, while in the sphere of spiritual realization the differences will be of degree rather than principle; every intelligence and every will is able to participate in one and and the same Grace according to the measure of its possibilities....

It goes without saying that it is possible to pass from one religious form to another without being converted, which may happen for reasons of esoteric, and therefore spiritual, expediency...

Truth can only be found beyond all its possible expressions; these expressions, as such, cannot claim the attributes of this Truth; their relative remoteness from it is expressed by there differentiation and multiplicity, by which they are strictly limited.

الان توو مودش نیستم ظاهرا ://
یکم نگرانم نکنه دچار زوال عقل شدم و دیگه فقط میتونم رمان بخونم؟ :// البته ظاهرا زوال حوصله هم هست!!
و اکنون چه باید کرد؟ ://
بعد از کتاب کانت که چند هفته پیش نتونستم ادامه بدم این دومین شکست مفتضحانه ام در فلسفه اس!
پس عقب نشینی میکنم به رمان بازم! :/

خب یه چیزی که یاد گرفتم و برام جالب بود این بود که دیدگاه ظاهرگرایانه به دین یعنی دگم بودن نسبت به ظاهر دین باعث میشه که دین به پوسته توخالی تبدیل بشه و تضاد این ظاهر های متفاوت باعث بشه که خیلیا کلا قید هسته اصلی ادیان رو هم بزنن!!
کلا مفاهیم کتابش خیلی جالبه ولی فک کنم نیاز به بازنویسی به زبان ساده تر داره!

پاورقی‌های مترجم با این مضمون که:«بطلان این عقاید از روز روشن‌تر است و پاسخ همه‌ی این مهملات در مذهب حقه‌ی تشیع به صورت مقتضی بیان شده...» آن‌چنان ساده‌انگارانه است که آدم جدا شک می‌کند نکند در غایت محافظه‌کاری برای جان‌به‌دربردن کتاب از تیغ ممیزی تعبیه شده باشند. خب، عموجان، اگر این‌قدر مهمل بود، ترجمه نمی‌کردی! والله اعلم.

Will for the Good, and love of the Beautiful are the necessary concomitants of knowledge of the True, and their repercussions are incalculable.

One of the truths overlooked by moralists is that when a work of charity is accomplished through love of God, or in virtue of the knowledge that I am the neighbor and that the neighbor is myself - a knowledge that implies this love - the work in question has for the neighbor not only the value of an outward benefit, but also that of a benediction.

Islam re-established a sacred legislation for "this world", and in this way rejoined Judaism, while at the same time reaffirming the universality that Christianity had affirmed beforehand when breaking the husk of the Mosaic Law.

that which unites the being, and more particularly the realized being, to the Divine Principle, is the Intellect; that which separates the world - or any microcosm - from the Principle, is Existence.

If it is incorrect to speak of a "choice" with reference to the Infinite, it is equally wrong to speak of a "desire", since it is less a desire for Divine Reality that characterizes the initiate than a logical and ontological tendency toward his own transcendent Essence. This definition is of extreme importance.

Any truth can in fact be understood at different levels and according to different conceptual dimensions, that is to say, according to an indefinite number of modalities that correspond to all the possible aspects, likewise indefinite in number, of the truth in question.

"If Christ had been the only manifestation of the Word, supposing such a uniqueness of manifestation to be possible, the effect of his Birth would have been the instantaneous reduction of the universe to ashes."