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Kerry O'Brien, A ...
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Nelson Mandela
“As I walked out the door toward the gate that would lead to my freedom, I knew if I didn't leave my bitterness and hatred behind, I'd still be in prison.”
Nelson Mandela

Wayne Gerard Trotman
“So often, the discarded love of youth is desperately yearned for in maturity.”
Wayne Gerard Trotman

Jürgen Moltmann
“Just as they were formulated to express Jewish or Greek reasons for faith in Jesus, it is possible on principle to formulate new titles to express, say, Hindu reasons or even Marxist reasons for faith in Jesus. This historical openness and variability of the titles for Jesus, to which the history of Christian tradition bears witness, has, however, a point of reference and a criterion. This is provided by his personal name, Jesus, and the history which concluded with his crucifixion and resurrection.”
Jürgen Moltmann, The Crucified God: The Cross of Christ As the Foundation and Criticism of Christian Theology

Malala Yousafzai
“When the whole world is silent, even one voice becomes powerful.”
Malala Yousafzai, I Am Malala: The Story of the Girl Who Stood Up for Education and Was Shot by the Taliban

Jürgen Moltmann
“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man's godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.”
Jürgen Moltmann, The Crucified God: The Cross of Christ As the Foundation and Criticism of Christian Theology

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