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A Church in Crisi...
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Witness to Hope: ...
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Life Without Limi...
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Susan Cain
“Introverts, in contrast, may have strong social skills and enjoy parties and business meetings, but after a while wish they were home in their pajamas. They prefer to devote their social energies to close friends, colleagues, and family. They listen more than they talk, think before they speak, and often feel as if they express themselves better in writing than in conversation. They tend to dislike conflict. Many have a horror of small talk, but enjoy deep discussions.”
Susan Cain, Quiet: The Power of Introverts in a World That Can't Stop Talking

Raniero Cantalamessa
“If Jesus were to ask me, as He did that poor demoniac in the Gospel: "What is your name?" I too would have to reply: "My name is legion, for there are many of us" (Mk 5:9). There are as many of us as there are desires, plans and regrets which we harbor, each one different from and contrary to others which pull us in opposite directions. They literally dis-tract us, drag us apart.”
Raniero Cantalamessa, Virginity: A Positive Approach to Celibacy for the Sake of the Kingdom of Heaven

Thérèse of Lisieux
“If a little flower could speak, it seems to me that it would tell us quite simply all that God has done for it, without hiding any of its gifts. It would not, under the pretext of humility, say that it was not pretty, or that it had not a sweet scent, that the sun had withered its petals,or the storm bruised its stem, if it knew that such were not the case.”
St. Thérèse de Lisieux, Story of a Soul: The Autobiography of St. Thérèse of Lisieux

Thérèse of Lisieux
“to dedicate oneself as a Victim of Love is not to be dedicated to sweetness and consolations; it is to offer oneself to all that is painful and bitter, because Love lives only by sacrifice and the more we would surrender ourselves to Love, the more we must surrender
ourselves to suffering”
St. Thérèse de Lisieux, Story of a Soul: The Autobiography of St. Thérèse of Lisieux

Raniero Cantalamessa
“In any love-story there are usually two stages or phases. There is the initial stage, where love is expressed by the giving of gifts, especially the gift of self. Then there comes a time when it is no longer enough to give gifts to the beloved, but one has to be ready to suffer for her or for him. Only then can it be seen whether the love is real. In the story of a vocation to consecrated virginity there are also usually two stages. There is the initial stage of the vocation, when, spurred on by grace and attracted by the ideal, one joyfully and enthusiastically says, "Yes, Lord, here I am!" Then comes the time of solitude of heart, of weariness, of crisis, when, in order to maintain that "Yes," one has to die”
Raniero Cantalamessa, Virginity: A Positive Approach to Celibacy for the Sake of the Kingdom of Heaven

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