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“Once upon a time there was an anachronic clock. When it struck the hours they would roll through the living room then transform themselves into beautiful silver apples hanging from the ceiling. Every time a new hour rolled through the room the others already silver would smile hanging from the ceiling so that in that room there was always a kind of gleaming twinkle and when the clock had made a complete circuit of the dial the hours already silver would let themselves fall and then the sound would be great pearls of silver laughter.”
― 351 tisanas
― 351 tisanas
“Most people willingly deceive themselves with a doubly false faith; they believe in eternal memory (of men, things, deeds, peoples) and in rectification (of deeds, errors, sins, injustice). Both are sham. The truth lies at the opposite end of the scale: everything will be forgotten and nothing will be rectified. All rectification (both vengeance and forgiveness) will be taken over by oblivion.”
― The Joke
― The Joke
“At the first stage of his dialectic, Hegel affirms that in so far as death is the common ground of man and
animal, it is by accepting death and even by inviting it that the former differentiates himself from the
latter. At the heart of this primordial struggle for recognition, man is thus identified with violent death.
The mystic slogan "Die and become what you are" is taken up once more by Hegel. But "Become what
you are" gives place to "Become what you so far are not." This primitive and passionate desire for
recognition, which is confused with the will to exist, can be satisfied only by a recognition gradually
extended until it embraces everyone. In that everyone wants equally much to be recognized by everyone,
the fight for life will cease only with the recognition of all by all, which will mark the termination of
history. The existence that Hegelian consciousness seeks to obtain is born in the hard-won glory of
collective approval.”
― The Rebel
animal, it is by accepting death and even by inviting it that the former differentiates himself from the
latter. At the heart of this primordial struggle for recognition, man is thus identified with violent death.
The mystic slogan "Die and become what you are" is taken up once more by Hegel. But "Become what
you are" gives place to "Become what you so far are not." This primitive and passionate desire for
recognition, which is confused with the will to exist, can be satisfied only by a recognition gradually
extended until it embraces everyone. In that everyone wants equally much to be recognized by everyone,
the fight for life will cease only with the recognition of all by all, which will mark the termination of
history. The existence that Hegelian consciousness seeks to obtain is born in the hard-won glory of
collective approval.”
― The Rebel
“Because to live in a world in which no one is forgiven, where all are irredeemable, is the same as living in hell.”
― The Joke
― The Joke
“Ali, onde o mar quebra, num cachão
Rugidor e monótono, e os ventos
erguem pelo areal os seus lamentos,
Ali se há-de enterrar meu coração.
Queimem-no os sóis da adusta solidão
Na fornalha do Estio, em dias lentos;
Depois, no Inverno, os sopros violentos
Lhe revolvam em torno o árido chão…
Até que se desfaça e, já tornado
Em impalpável pó, seja levado
Nos turbilhões que o vento levanter…
Com suas lutas, seu cans ado anseio,
Seu louco amor, dissolva-se no seio
Desse infecundity, desse amargo mar!”
―
Rugidor e monótono, e os ventos
erguem pelo areal os seus lamentos,
Ali se há-de enterrar meu coração.
Queimem-no os sóis da adusta solidão
Na fornalha do Estio, em dias lentos;
Depois, no Inverno, os sopros violentos
Lhe revolvam em torno o árido chão…
Até que se desfaça e, já tornado
Em impalpável pó, seja levado
Nos turbilhões que o vento levanter…
Com suas lutas, seu cans ado anseio,
Seu louco amor, dissolva-se no seio
Desse infecundity, desse amargo mar!”
―
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