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“At the first stage of his dialectic, Hegel affirms that in so far as death is the common ground of man and
animal, it is by accepting death and even by inviting it that the former differentiates himself from the
latter. At the heart of this primordial struggle for recognition, man is thus identified with violent death.
The mystic slogan "Die and become what you are" is taken up once more by Hegel. But "Become what
you are" gives place to "Become what you so far are not." This primitive and passionate desire for
recognition, which is confused with the will to exist, can be satisfied only by a recognition gradually
extended until it embraces everyone. In that everyone wants equally much to be recognized by everyone,
the fight for life will cease only with the recognition of all by all, which will mark the termination of
history. The existence that Hegelian consciousness seeks to obtain is born in the hard-won glory of
collective approval.”
― The Rebel: An Essay on Man in Revolt
animal, it is by accepting death and even by inviting it that the former differentiates himself from the
latter. At the heart of this primordial struggle for recognition, man is thus identified with violent death.
The mystic slogan "Die and become what you are" is taken up once more by Hegel. But "Become what
you are" gives place to "Become what you so far are not." This primitive and passionate desire for
recognition, which is confused with the will to exist, can be satisfied only by a recognition gradually
extended until it embraces everyone. In that everyone wants equally much to be recognized by everyone,
the fight for life will cease only with the recognition of all by all, which will mark the termination of
history. The existence that Hegelian consciousness seeks to obtain is born in the hard-won glory of
collective approval.”
― The Rebel: An Essay on Man in Revolt
“Yes, suddenly I saw it clearly: most people deceive themselves with a pair of faiths: they believe in eternal memory (of people, things, deeds, nations) and in redressibility (of deeds, mistakes, sins, wrongs). Both are false faiths. In reality the opposite is true: everything will be forgotten and nothing will be redressed. The task of obtaining redress (by vengeance or by forgiveness) will be taken over by forgetting. No one will redress the wrongs that have been done, but all wrongs will be forgotten.”
― The Joke
― The Joke
“I was not a hypocrite, with one real face and several false ones. I had several faces because I was young and didn't know who I was or wanted to be.”
― The Joke
― The Joke
“Ali, onde o mar quebra, num cachão
Rugidor e monótono, e os ventos
erguem pelo areal os seus lamentos,
Ali se há-de enterrar meu coração.
Queimem-no os sóis da adusta solidão
Na fornalha do Estio, em dias lentos;
Depois, no Inverno, os sopros violentos
Lhe revolvam em torno o árido chão…
Até que se desfaça e, já tornado
Em impalpável pó, seja levado
Nos turbilhões que o vento levanter…
Com suas lutas, seu cans ado anseio,
Seu louco amor, dissolva-se no seio
Desse infecundity, desse amargo mar!”
―
Rugidor e monótono, e os ventos
erguem pelo areal os seus lamentos,
Ali se há-de enterrar meu coração.
Queimem-no os sóis da adusta solidão
Na fornalha do Estio, em dias lentos;
Depois, no Inverno, os sopros violentos
Lhe revolvam em torno o árido chão…
Até que se desfaça e, já tornado
Em impalpável pó, seja levado
Nos turbilhões que o vento levanter…
Com suas lutas, seu cans ado anseio,
Seu louco amor, dissolva-se no seio
Desse infecundity, desse amargo mar!”
―
“Youth is terrible: it is a stage trod by children in buskins and a variety of costumes mouthing speeches they've memorized and fanatically believe but only half understand. And history is terrible because it so often ends up a playground for the immature; a playground for the young Nero, a playground for the young Bonaparte, a playground for the easily roused mobs of children whose simulated passions and simplistic poses suddenly metamorphose into a catastrophically real reality.”
― The Joke
― The Joke
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