Tay Johnson

“To begin with, it was important for women to keep up their “curb appeal,” to “look and smell delicious,” to be “feminine, soft, and touchable,” not “dumpy, stringy, or exhausted”—at least if they wanted husbands to come home to them. But that was just the beginning. To keep a husband’s interest, Morgan was a strong believer in the power of costumes in the bedroom (or kitchen, living room, or backyard hammock), so that when a husband opened the front door each night it was like “opening a surprise package.” One day a “smoldering sexpot,” another “an all-American fresh beauty,” a pixie, a pirate, “a cow-girl or a show girl.” (Contrary to popular belief, Morgan never recommended that women clothe themselves in nothing but Saran Wrap. She wasn’t sure where that rumor got its start, though she conceded it was “a great idea.”) 3”
― Kristin Kobes DuMez, Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation

“The church is God saying: 'I'm throwing a banquet, and all these mismatched, messed-up people are invited. Here, have some wine.”
― Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church

“This is what God's kingdom is like: a bunch of outcasts and oddballs gathered at a table, not because they are rich or worthy or good, but because they are hungry, because they said yes. And there's always room for more.”
― Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church

“For conservative white evangelicals, the “good news” of the Christian gospel has become inextricably linked to a staunch commitment to patriarchal authority, gender difference, and Christian nationalism, and all of these are intertwined with white racial identity.”
― Kristin Kobes DuMez, Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation