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The Honorary Consul
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From Passions to ...
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The Science of th...
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Aldous Huxley
“Theoretically he sees no distinction between his mother and any other aged female. He knows that, in a properly organized society, she'd be put into the lethal chamber, because of her arthritis. In spite of which he sends her I don't know how much a week to enable her to drag on a useless existence. I twitted him about it the other day. He blushed and was terribly upset, as though he’d been caught cheating at cards. So, to restore his prestige, he had to change the subject and begin talking about political murder and its advantages with the most wonderfully calm, detached, scientific ferocity. I only laughed at him. ‘One of these days,” I threatened, “I’ll take you at your word and invite you to a man-shooting party.” And what’s more, I will.”
Aldous Huxley, Point Counter Point

G.K. Chesterton
“For in truth I believe that the only way to say anything definite is to define it, and all definition is by limitation and exclusion; and that the only way to say something distinct is to say something indistinguishable from everything else. In short, I think that a man does not know what he is saying until he knows what he is not saying.”
G.K. Chesterton, As I Was Saying: A Chesterton Reader

G.K. Chesterton
“The defect we see, in what is, is simply that it is not all that is. God is more actual even than Man; more actual even than Matter; for God with all His powers at every instant is immortally in action.”
G.K. Chesterton, Saint Thomas Aquinas

G.K. Chesterton
“We may say that the great Greek ideal was to have no use for useful things. The Slave was he who learned useful things; the Freeman was he who learned useless things. This still remains the ideal of many noble men of science, in the sense that they do desire truth as the great Greeks desired it; and their attitude is an eternal protest against the vulgarity of utilitarianism.”
G.K. Chesterton, As I Was Saying: A Chesterton Reader

G.K. Chesterton
“I have pointed out that mere modern free-thought has left everything in a fog, including itself. The assertion that thought is free led first to the denial that will is free; but even about that there was no real determination among the Determinists. In practice, they told men that they must treat their will as free as though it was not free. In other words, Man must live a double life; which is exactly the old heresy of Tiger of Brabant about the Double Mind. In other words, the nineteenth century left everything in chaos; and the importance of Thomas to the twentieth century is that it may give us back a cosmos. We can give here only the rudest sketch of how Aquinas, like Agnostics, beginning in the cosmic cellars, yet climbed to the cosmic towers.”
G.K. Chesterton, Saint Thomas Aquinas

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