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Life: A User's Ma...
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Edward O. Wilson
“In America, for example, it is possible in most places to openly debate different views on religious spirituality—including the nature and even the existence of God, providing it is in the context of theology and philosophy. But it is forbidden to question closely, if at all, the creation myth—the faith—of another person or group, no matter how absurd. To disparage anything in someone else’s sacred creation myth is “religious bigotry.” It is taken as the equivalent of a personal threat.”
Edward O. Wilson, The Meaning of Human Existence

Edward O. Wilson
“Among the most virulent of all such cultural parasite-equivalents is the religion-based denial of organic evolution. About one-half of Americans (46 percent in 2013, up from 44 percent in 1980), most of whom are evangelical Christians, together with a comparable fraction of Muslims worldwide, believe that no such process has ever occurred. As Creationists, they insist that God created humankind and the rest of life in one to several magical mega-strokes. Their minds are closed to the overwhelming mass of factual demonstrations of evolution, which is increasingly interlocked across every level of biological organization from molecules to ecosystem and the geography of biodiversity. They ignore, or more precisely they call it virtue to remain ignorant of, ongoing evolution observed in the field and even traced to the genes involved. Also looked past are new species created in the laboratory. To Creationists, evolution is at best just an unproven theory. To a few, it is an idea invented by Satan and transmitted through Darwin and later scientists in order to mislead humanity. When I was a small boy attending an evangelical church in Florida, I was taught that the secular agents of Satan are extremely bright and determined, but liars all, man and woman, and so no matter what I heard I must stick my fingers in my ears and hold fast to the true faith. We are all free in a democracy to believe whatever we wish, so why call any opinion such as Creationism a virulent cultural parasite-equivalent? Because it represents a triumph of blind religious faith over carefully tested fact. It is not a conception of reality forged by evidence and logical judgment. Instead, it is part of the price of admission to a religious tribe. Faith is the evidence given of a person’s submission to a particular god, and even then not to the deity directly but to other humans who claim to represent the god. The cost to society as a whole of the bowed head has been enormous. Evolution is a fundamental process of the Universe, not just in living organisms but everywhere, at every level. Its analysis is vital to biology, including medicine, microbiology, and agronomy. Furthermore psychology, anthropology, and even the history of religion itself make no sense without evolution as the key component followed through the passage of time. The explicit denial of evolution presented as a part of a “creation science” is an outright falsehood, the adult equivalent of plugging one’s ears, and a deficit to any society that chooses to acquiesce in this manner to a fundamentalist faith.”
Edward O. Wilson, The Meaning of Human Existence

Edward O. Wilson
“With more and more decision making and work done by robots, what will be left for humans to do? Do we really want to compete biologically with robot technology by using brain implants and genetically improved intelligence and social behavior? This choice would mean a sharp departure away from the human nature we have inherited, and a fundamental change in the human condition. Now we are talking about a problem best solved within the humanities, and one more reason the humanities are all-important. While I’m at it, I hereby cast a vote for existential conservatism, the preservation of biological human nature as a sacred trust. We are doing very well in science and technology. Let’s agree to keep it up, and move both along even faster. But let’s also promote the humanities, that which makes us human, and not use science to mess around with the wellspring of this, the absolute and unique potential of the human future.”
Edward O. Wilson, The Meaning of Human Existence

Philip Glass
“The music that I was playing and writing in those early years, that I was importing to Europe, was quintessentially New York music in a way that I always hoped it would be. I wanted my concert music to be as distinctive as Zappa at the Fillmore East, and I think I ended up doing that.”
Philip Glass, Words Without Music: A Memoir

D.W. Buffa
“Parmenides was then quite old, but his mind was still powerful and clear. The question was what is, what can be, how does anything come into being? And Parmenides gave a very strange answer: Nothing can come into being; only unchangeable being is. But all the accounts given by the poets, Homer and Hesiod and the others, tell how the gods were created; and we know from these and other writings that every city has its own gods. Parmenides says that the gods having come into being cannot be. He replaces the gods by the unchangeable being. There cannot be a beginning, a genesis, because coming into being means a movement from nothing to being and nothing is not. What is there if the gods do not exist? – Intelligible principles. One of them is Eros, which Parmenides called the first and oldest of all the gods.” I thought I understood, but I was not sure; and let me confess that I was so much in awe of him that my usual selfconfidence, what some no doubt thought my arrogance, had all but vanished and left me a stammering, tonguetied fool. And he knew it, knew it probably before I did; knew it as easily, as completely, as I knew how to breathe. “If the gods have not come into being,” he said, “how then can anything, even these intelligible principles, come into being? They must, like the world itself, be eternal. But then, you wonder, is it possible for Parmenides, for anyone, to say that one of these principles, Eros, is the first and oldest.”
D. W. Buffa, Helen

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