“Lo que mas separa a las personas es, sin duda, que unos vivan en el pasado y otros en el presente.”
― Climats
― Climats
“If you can see a thing whole," he said, "it seems that it's always beautiful. Planets, lives. . . . But close up, a world's all dirt and rocks. And day to day, life's a hard job, you get tired, you loose the pattern. You need distance, interval. The way to see how beautiful earth is, is to see it from the moon. The way to see how beautiful life is, is from the vantage point of death."
"That's all right for Urras. Let it stay off there and be the moon-I don't want it! But I am not going to stand up on a gravestone and look down on life and say, 'O lovely!' I want to see it whole right in the middle of it, here, now. I don't give a hoot for eternity."
"It's nothing to do with eternity," said Shevek, grinning, a thin shaggy man of silver and shadow. "All you have to do to see life as a whole is to see it as mortal. I'll die, you'll die; how could we love each other otherwise? The sun's going to burn out, what else keeps it shining?"
"Ah! your talk, your damned philosophy!"
"Talk? It's not talk. It's not reason. It's hand's touch. I touch the wholeness, I hold it. Which is moonlight, which is Takver? How shall I fear death? When I hold it, when I hold in my hands the light-"
"Don't be propertarian," Takver muttered.
"Dear heart, don't cry."
"I'm not crying. You are. Those are your tears."
"I'm cold. The moonlight's cold."
"Lie down."
A great shiver went through his body as she took him in her arms.
"I'm afraid, Takver," he whispered.”
― The Dispossessed: An Ambiguous Utopia
"That's all right for Urras. Let it stay off there and be the moon-I don't want it! But I am not going to stand up on a gravestone and look down on life and say, 'O lovely!' I want to see it whole right in the middle of it, here, now. I don't give a hoot for eternity."
"It's nothing to do with eternity," said Shevek, grinning, a thin shaggy man of silver and shadow. "All you have to do to see life as a whole is to see it as mortal. I'll die, you'll die; how could we love each other otherwise? The sun's going to burn out, what else keeps it shining?"
"Ah! your talk, your damned philosophy!"
"Talk? It's not talk. It's not reason. It's hand's touch. I touch the wholeness, I hold it. Which is moonlight, which is Takver? How shall I fear death? When I hold it, when I hold in my hands the light-"
"Don't be propertarian," Takver muttered.
"Dear heart, don't cry."
"I'm not crying. You are. Those are your tears."
"I'm cold. The moonlight's cold."
"Lie down."
A great shiver went through his body as she took him in her arms.
"I'm afraid, Takver," he whispered.”
― The Dispossessed: An Ambiguous Utopia
“Fear prophets, Adso, and those prepared to die for the truth, for as a rule they make many others die with them, often before them, at times instead of them.”
― The Name of the Rose
― The Name of the Rose
“Change is freedom, change is life.
It's always easier not to think for oneself. Find a nice safe hierarchy and settle in. Don't make changes, don't risk disapproval, don't upset your syndics. It's always easiest to let yourself be governed.
There's a point, around age twenty, when you have to choose whether to be like everybody else the rest of your life, or to make a virtue of your peculiarities.
Those who build walls are their own prisoners. I'm going to go fulfil my proper function in the social organism. I'm going to go unbuild walls.”
― The Dispossessed: An Ambiguous Utopia
It's always easier not to think for oneself. Find a nice safe hierarchy and settle in. Don't make changes, don't risk disapproval, don't upset your syndics. It's always easiest to let yourself be governed.
There's a point, around age twenty, when you have to choose whether to be like everybody else the rest of your life, or to make a virtue of your peculiarities.
Those who build walls are their own prisoners. I'm going to go fulfil my proper function in the social organism. I'm going to go unbuild walls.”
― The Dispossessed: An Ambiguous Utopia
“Life holds one great but quite commonplace mystery. Though shared by each of us and known to all, seldom rates a second thought. That mystery, which most of us take for granted and never think twice about, is time.
Calendars and clocks exist to measure time, but that signifies little because we all know that an hour can seem as eternity or pass in a flash, according to how we spend it.
Time is life itself, and life resides in the human heart. ”
― Momo
Calendars and clocks exist to measure time, but that signifies little because we all know that an hour can seem as eternity or pass in a flash, according to how we spend it.
Time is life itself, and life resides in the human heart. ”
― Momo
Queer Kuram + Kurmaca
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— last activity Nov 01, 2020 07:22AM
Queer kuram ve LGBTIQ+ ve ilgili alanlarda, okumalar yapmak, üzerine düşünmek, fikir teatisi yapmak üzere kurulmuş bir okuma grubudur. Instagram hes ...more
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