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“L'ivresse porte le legs du sacrifice: la communication, par le fluide et par son épanchement, avec le sacrum, l'exception, l'excès, le dehors, l'interdit, le divin. L'ivresse serait en somme la réussite d'un sacrifice dont la victime serait le sacrificateur lui-même. Àla limite où le sacrificateur de tous les sacrifices demeure intact Bataille reconnaissait pour finir un caractère comique. Sans doute l'ivresse est à son tour comique puisque l'enivré n'y disparaît pas sans reste et revient de l'ivresse piteux, dégrisé, parfois désabusé de l'ivresse même.”
― Jean-Luc Nancy, Ivresse

“It is in this context, clearly dominated by a classist propaganda, chauvinist and persecutory, that the accusation of anti-Semitism and hidden negationism – despite being completely unfounded – tetanizes the majority of its victims. How should we explain this strange phenomenon?

A first reason lies in the brutality of the accusation, very unusual in a society bathed in a polite consensus – at least among well-behaved people. Suddenly, in a procedure reminiscent of the logic of fascism in which insult overshadows argument, we are dealing with a genuine provocation: an accusation so serious and so incongruous that we can well imagine it leaves some people speechless.

And then, it’s very difficult to defend yourself against such an accusation: ‘No, I’m not anti-Semitic’ being a double negation (‘I’m not one of those people who don’t like Jews’) with the fragility this implies. How, indeed, can one prove that one is not something? Say that one has Jewish friends? That’s the worst of all. (‘Ah! He’s got his good Jews.’) Remind people, in certain cases, that one is Jewish oneself? We have seen how that is an aggravating factor. Launch a legal action? Lost in advance, as the accusers are clever enough to use terms that shelter them from prosecution for defamation, which has its precise rules. They will never say that you’re anti-Semitic; they’ll even say that ‘of course, you’re not’, letting their argument, their tone, their comparisons and their historic references do the slandering work while they remain protected.”
― Alain Badiou, Reflections On Anti-Semitism

“The idea of a voyage was something crucial for Guy’, Alice told me. He’d seen it the way Gypsies do: not so much experiential as ontological. It’s not that Gypsies necessarily voyage from place to place as they are voyagers; the voyage is immanent in who they are, in what they do, irrespective of whether they travel or not. Guy had similarly understood life as an ontological voyage. Time moves on, ineluctably, and people are consumed by fire.”
― Andy Merrifield, Guy Debord

“Aussi conviendrait-il, pour parvenir à parler sans honte des livres non lus, de nous délivrer de l’image oppressante d’une culture sans faille, transmise et imposée par la famille et les institutions scolaires, image avec laquelle nous essayons en vain toute notre vie de venir coïncider. Car la vérité destinée aux autres importe moins que la vérité de soi, accessible seulement à celui qui se libère de l’exigence contraignante de paraître cultivé, qui nous tyrannise intérieurement et nous empêche d’être nous-même.”
― Pierre Bayard, How to Talk About Books You Haven't Read