dan

“Once upon a time there lived in Berlin, Germany, a man called Albinus. He was rich, respectable, happy; one day he abandoned his wife for the sake of a youthful mistress; he loved; was not loved; and his life ended in disaster.

This is the whole of the story and we might have left it at that had there not been profit and pleasure in the telling; and although there is plenty of space on a gravestone to contain, bound in moss, the abridged version of a man's life, detail is always welcome.”
― Vladimir Nabokov, Laughter in the Dark

“There are times, however, and this is one of them, when even being right feels wrong. What do you say, for instance, about a generation that has been taught that rain is poison and sex is death? If making love might be fatal and if a cool spring breeze on any summer afternoon can turn a crystal blue lake into a puddle of black poison right in front of your eyes, there is not much left except TV and relentless masturbation. It's a strange world. Some people get rich and others eat shit and die.”
― Hunter S. Thompson, Generation of Swine: Tales of Shame and Degradation in the '80's

“look, you know i don't wanna come on ungrateful, but that warren report, you know as well as me, just didn't make it. You know, like they might as well have asked some banana salesman from des moines, who was up in toronto on the big day, if he saw anyone around looking suspicious/...”
― Bob Dylan, Tarantula

“Once Seung Sahn Soen-sa and a student of his attended a talk at a Zen center in California. The Dharma teacher spoke about Bodhidharma. After the talk, someone asked him "What's the difference between Bodhidharma's sitting in Sorim for nine years and your sitting here now?"

The Dharma teacher said, "About five thousand miles."
The questioner said, "Is that all?"
The Dharma teacher said, "Give or take a few miles."

Later on, Soen-sa asked his student, "What do you think of these answers?"
"Not bad, not good. But the dog runs after the bone."
"How would you answer?"
"I'd say, 'Why do you make a difference?' "

Soen-sa said, "Not bad. Now you ask me."
"What's the difference between Bodhidharma's sitting in Sorim for nine years and your sitting here now?"
"Don't you know?"
"I'm listening."
"Bodhidharma sat in Sorim for nine years. I am sitting here now."

The student smiled.”
― Zen Master Seung Sahn, Dropping Ashes on the Buddha: The Teachings of Zen Master Seung Sahn