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“Have you heard the songs they sing here in Kilanga?” he asked. “They’re very worshipful. It’s a grand way to begin a church service, singing a Congolese hymn to the rainfall on the seed yams. It’s quite easy to move from there to the parable of the mustard seed. Many parts of the Bible make good sense here, if only you change a few words.” He laughed. “And a lot of whole chapters, sure, you just have to throw away.”
“Well, it’s every bit God’s word, isn’t it?” Leah said.
“God’s word, brought to you by a crew of romantic idealists in a harsh desert culture eons ago, followed by a chain of translators two thousand years long."
Leah stared at him.
“Darling, did you think God wrote it all down in the English of King James himself?”
“No, I guess not.”
“Think of all the duties that were perfectly obvious to Paul or Matthew in that old Arabian desert that are pure nonsense to us now. All that foot washing, for example. Was it really for God’s glory, or just to keep the sand out of the house?”
Leah sat narrow-eyed in her chair, for once stumped for the correct answer.
“Oh, and the camel. Was it a camel that could pass through the eye of a needle more easily than a rich man? Or a coarse piece of yarn? The Hebrew words are the same, but which one did they mean? If it’s a camel, the rich man might as well not even try. But if it’s the yarn, he might well succeed with a lot of effort, you see?” He leaned forward toward Leah with his hands on his knees. “Och, I shouldn’t be messing about with your thinking this way, with your father out in the garden. But I’ll tell you a secret. “When I want to take God at his word exactly, I take a peep out the window at His Creation. Because that, darling, He makes fresh for us every day, without a lot of dubious middle managers.”
― The Poisonwood Bible
“Well, it’s every bit God’s word, isn’t it?” Leah said.
“God’s word, brought to you by a crew of romantic idealists in a harsh desert culture eons ago, followed by a chain of translators two thousand years long."
Leah stared at him.
“Darling, did you think God wrote it all down in the English of King James himself?”
“No, I guess not.”
“Think of all the duties that were perfectly obvious to Paul or Matthew in that old Arabian desert that are pure nonsense to us now. All that foot washing, for example. Was it really for God’s glory, or just to keep the sand out of the house?”
Leah sat narrow-eyed in her chair, for once stumped for the correct answer.
“Oh, and the camel. Was it a camel that could pass through the eye of a needle more easily than a rich man? Or a coarse piece of yarn? The Hebrew words are the same, but which one did they mean? If it’s a camel, the rich man might as well not even try. But if it’s the yarn, he might well succeed with a lot of effort, you see?” He leaned forward toward Leah with his hands on his knees. “Och, I shouldn’t be messing about with your thinking this way, with your father out in the garden. But I’ll tell you a secret. “When I want to take God at his word exactly, I take a peep out the window at His Creation. Because that, darling, He makes fresh for us every day, without a lot of dubious middle managers.”
― The Poisonwood Bible
“Anatole has been explaining to me the native system of government. He says the business of throwing pebbles into bowls with the most pebbles winning an election—that was Belgium’s idea of fair play, but to people here it was peculiar. To the Congolese (including Anatole himself, he confessed) it seems odd that if one man gets fifty votes and the other gets forty-nine, the first one wins altogether and the second one plumb loses. That means almost half the people will be unhappy, and according to Anatole, in a village that’s left halfway unhappy you haven’t heard the end of it. There is sure to be trouble somewhere down the line.”
― The Poisonwood Bible
― The Poisonwood Bible
“It depressed him to consider how much energy he had wasted, over the years, in the self-denying posture of apology. From now on, whatever else his life might hold, there would be no more apologies.”
― Revolutionary Road
― Revolutionary Road
“He is the one wife belonging to many white men. Anatole explained it this way: Like a princess in a story, Congo was born too rich for her own good, and attracted attention far and wide from men who desire to rob her blind. The United States has now become the husband of Zaire’s economy, and not a very nice one. Exploitive and condescending, in the name of steering her clear of the moral decline inevitable to her nature.”
― The Poisonwood Bible
― The Poisonwood Bible
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