Matteo Ebejer

“When a man says he does not want to speak of something he usually means he can think of nothing else.”
― John Steinbeck, East of Eden

“When a child first catches adults out -- when it first walks into his grave little head that adults do not always have divine intelligence, that their judgments are not always wise, their thinking true, their sentences just -- his world falls into panic desolation. The gods are fallen and all safety gone. And there is one sure thing about the fall of gods: they do not fall a little; they crash and shatter or sink deeply into green muck. It is a tedious job to build them up again; they never quite shine. And the child's world is never quite whole again. It is an aching kind of growing.”
― John Steinbeck, East of Eden

“The truth is you already know what it’s like. You already know
the difference between the size and speed of everything that flashes
through you and the tiny inadequate bit of it all you can ever let anyone
know. As though inside you is this enormous room full of what
seems like everything in the whole universe at one time or another and
yet the only parts that get out have to somehow squeeze out through
one of those tiny keyholes you see under the knob in older doors. As if
we are all trying to see each other through these tiny keyholes.

But it does have a knob, the door can open. But not in the way you
think. But what if you could? Think for a second — what if all the infinitely dense and shifting worlds of stuff inside you every moment of your life turned out now to be somehow fully open and expressible afterward,
after what you think of as you has died, because what if afterward
now each moment itself is an infinite sea or span or passage of time in
which to express it or convey it, and you don’t even need any organized
English, you can as they say open the door and be in anyone else’s
room in all your own multiform forms and ideas and facets? Because
listen — we don’t have much time, here’s where Lily Cache slopes
slightly down and the banks start getting steep, and you can just make
out the outlines of the unlit sign for the farmstand that’s never open
anymore, the last sign before the bridge — so listen: What exactly do
you think you are? The millions and trillions of thoughts, memories,
juxtapositions — even crazy ones like this, you’re thinking — that flash
through your head and disappear? Some sum or remainder of these?
Your history? Do you know how long it’s been since I told you I was a
fraud? Do you remember you were looking at the respicem watch
hanging from the rearview and seeing the time, 9:17? What are you looking at right now? Coincidence? What if no time has passed at all?*
The truth is you’ve already heard this. That this is what it’s like. That it’s what makes room for the universes inside you, all the endless inbent fractals of connection and symphonies of different voices, the infinities you can never show another soul. And you think it makes you
a fraud, the tiny fraction anyone else ever sees? Of course you’re a
fraud, of course what people see is never you. And of course you know
this, and of course you try to manage what part they see if you know
it’s only a part. Who wouldn’t? It’s called free will, Sherlock. But at the
same time it’s why it feels so good to break down and cry in front of
others, or to laugh, or speak in tongues, or chant in Bengali — it’s not English anymore, it’s not getting squeezed through any hole.

So cry all you want, I won’t tell anybody.”
― David Foster Wallace

“I think I have this thing where everybody has to think I'm the greatest.And if they aren't completely knocked out and dazzled and slightly intimidated by me, I don't feel good about myself.”
― Roald Dahl, Fantastic Mr. Fox