“It is not feasible for most of us to abandon the Internet entirely. But at the very least we can impose on ourselves a discipline similar to the Benedictine monks, who, observing the Rule, strictly limit themselves to particular tasks during certain hours. We can also do more things with our hands. Put that way, it sounds almost childish, but there’s a serious point here. Technology enables us to treat interaction with the material world—people, places, things—as an abstraction. Getting our hands dirty, so to speak, with gardening, cooking, sewing, exercise, and the like, is a crucial way of restoring our sense of connection with the real world. So is doing things face to face with other people.”
― The Benedict Option: A Strategy for Christians in a Post-Christian Nation
― The Benedict Option: A Strategy for Christians in a Post-Christian Nation
“Every thing secret degenerates, even the administration of justice; nothing is safe that does not show how it can bear discussion and publicity.”
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“We are doing one of two things when we sing to our children. We are either indulging in a cynical duplicity that is only creating the conditions for disenchantment, or we are passing on to them, as we had passed on to us, something that the human imagination has sanctioned as being in some way perennially valid.”
― Chance or The Dance?
― Chance or The Dance?
“Better for them to deny the mind--and with it rationality, truth, and science itself--than to admit the soul. Once again, the secularist manifests the very dogmatism of which he accuses the religious believer, and in rationalizing it is willing to contemplate absurdities of which no religious believer has ever dreamed.”
― The Last Superstition: A Refutation of the New Atheism
― The Last Superstition: A Refutation of the New Atheism
“The whole tendency of modern life is towards scientific planning and organisation, central control, standardisation, and specialisation. If this tendency was left to work itself out to its extreme conclusion, one might expect to see the state transformed into an immense social machine, all the individual components of which are strictly limited to the performance of a definite and specialised function, where there could be no freedom because the machine could only work smoothly as long as every wheel and cog performed its task with unvarying regularity. Now the nearer modern society comes to the state of total organisation, the more difficult it is to find any place for spiritual freedom and personal responsibility. Education itself becomes an essential part of the machine, for the mind has to be as completely measured and controlled by the techniques of the scientific expert as the task which it is being trained to perform.”
― Religion and World History: A Selection from the Works of Christopher Dawson
― Religion and World History: A Selection from the Works of Christopher Dawson
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