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Jordan Grafman, head of the cognitive neuroscience unit at the National Institute of Neurological Disorders and Stroke, explains that the constant shifting of our attention when we’re online may make our brains more nimble when it comes to
...more
“A man may persuade himself, by the most logical reasoning, that he will greatly benefit his health by swallowing live frogs; and, thus rationally convinced, he may swallow a first frog, then the second; but at the third his stomach will revolt. In the same way, the growing influence of the doctrine on my way of thinking came up against the resistance of my whole nature.”
― The Captive Mind
― The Captive Mind
“The known, our current story, protects us from the unknown, from chaos—which is to
say, provides our experience with determinate and predictable structure. Chaos has a
nature all of its own. That nature is experienced as affective valence, at first exposure, not
as objective property. If something unknown or unpredictable occurs, while we are
carrying out our motivated plans, we are first surprised. That surprise—which is a
combination of apprehension and curiosity—comprises our instinctive emotional
response to the occurrence of something we did not desire. The appearance of something
unexpected is proof that we do not know how to act—by definition, as it is the production
of what we want that we use as evidence for the integrity of our knowledge. If we are
somewhere we don’t know how to act, we are (probably) in trouble—we might learn
something new, but we are still in trouble.”
― Maps of Meaning: The Architecture of Belief
say, provides our experience with determinate and predictable structure. Chaos has a
nature all of its own. That nature is experienced as affective valence, at first exposure, not
as objective property. If something unknown or unpredictable occurs, while we are
carrying out our motivated plans, we are first surprised. That surprise—which is a
combination of apprehension and curiosity—comprises our instinctive emotional
response to the occurrence of something we did not desire. The appearance of something
unexpected is proof that we do not know how to act—by definition, as it is the production
of what we want that we use as evidence for the integrity of our knowledge. If we are
somewhere we don’t know how to act, we are (probably) in trouble—we might learn
something new, but we are still in trouble.”
― Maps of Meaning: The Architecture of Belief
“At any innocent tea-table we may easily hear a man say, "Life is not worth living." We regard it as we regard the statement that it is a fine day; nobody thinks that it can possibly have any serious effect on the man or on the world. And yet if that utterance were really believed, the world would stand on its head. Murderers would be given medals for saving men from life; firemen would be denounced for keeping men from death; poisons would be used as medicines; doctors would be called in when people were well; the Royal Humane Society would be rooted out like a horde of assassins. Yet we never speculate as to whether the conversational pessimist will strengthen or disorganize society; for we are convinced that theories do not matter.”
― Heretics
― Heretics
“Condorcet suggested that ‘force cannot, like
opinion, endure for long unless the tyrant extends his empire far enough afield to
hide from the people, whom he divides and rules, the secret that real power lies
not with the oppressors but with the oppressed’. The ‘mind forg’d manacles’, as
William Blake called them, are as real as the hand-forged ones.”
― The Global Minotaur: America, the True Origins of the Financial Crisis and the Future of the World Economy
opinion, endure for long unless the tyrant extends his empire far enough afield to
hide from the people, whom he divides and rules, the secret that real power lies
not with the oppressors but with the oppressed’. The ‘mind forg’d manacles’, as
William Blake called them, are as real as the hand-forged ones.”
― The Global Minotaur: America, the True Origins of the Financial Crisis and the Future of the World Economy
“When an inscrutable technology becomes an invisible technology, we would be wise to be concerned. At that point, the technology's assumptions and intentions have infiltrated our own desires and actions. We no longer know whether the software is aiding us or controlling us. We're behind the wheel, but we can't be sure who's driving.”
― The Glass Cage: How Our Computers Are Changing Us
― The Glass Cage: How Our Computers Are Changing Us
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