Dan Walker

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Dominion: How the...
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  (page 122 of 624)
"This book started alowly, but now I can barely put it down! Fascinating discussion about how Julian tried to institute government charity. The author argues it was because he saw that church bishops had become truly powerful - raising large sums for the poor with extensive client lists. Makes me think that is why the modern governments insist on running welfare today-to take power to itself and away from churches." Feb 21, 2026 03:23PM

 
Bunker Hill: A Ci...
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"The build-up to actual shooting was a very dramatic time. There is a spy in the Amercan camp - one that was not exposed for a century! There are moves and counter moves. Our hero, Joseph Warren, works to lower the rhetoric because the British had to be seen as the initiators of hostilities, all while pushing the "country folk" to be ready for any attack by the British regulars. A very intense time!" Feb 07, 2026 04:11AM

 
FDR
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  (page 395 of 880)
""Labor unrest contributed to the economy's sudden collapse in 1937." But then goes on to argue that the decision to balance the federal budget was the real cause of the "Roosevelt recession." But that makes no sense. If you're using borrowed money to pay people to do "make-work" jobs, the economy had never really recovered in the first place!" Feb 15, 2026 06:10AM

 
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Theodore Parker
“The arc of the moral universe is long, but it bends towards justice.”
Theodore Parker

G.K. Chesterton
“Religious liberty might be supposed to mean that everybody is free to discuss religion. In practice it means that hardly anybody is allowed to mention it.”
G.K. Chesterton

Thomas Cahill
“But it is also true that this long-winded, unwieldy compilation of assorted prescriptions represents an overall softening—a humanizing—of the common law of the ancient Middle East, which easily prescribed a hand not for a hand but for the theft of a loaf of bread or for the striking of one’s better and which gave much favor to the rights of the nobility and virtually none to the lower classes. The casual cruelty of other ancient law codes—the cutting off of nose, ears, tongue, lower lip (for kissing another man’s wife), breasts, and testicles—is seldom matched in the Torah. Rather, in the prescriptions of Jewish law we cannot but note a presumption that all people, even slaves, are human and that all human lives are sacred. The constant bias is in favor not of the powerful and their possessions but of the powerless and their poverty; and there is even a frequent enjoinder to sympathy:     “A sojourner you are not to oppress:     you yourselves know (well) the feelings of the sojourner,     for sojourners were you in the land of Egypt.” This bias toward the underdog is unique not only in ancient law but in the whole history of law. However faint our sense of justice may be, insofar as it operates at all it is still a Jewish sense of justice.”
Thomas Cahill, The Gifts of the Jews: How a Tribe of Desert Nomads Changed the Way Everyone Thinks and Feels

Kenneth Minogue
“An ideological movement is a collection of people many of whom could hardly bake a cake, fix a car, sustain a friendship or a marriage, or even do a quadratic equation, yet they believe they know how to rule the world. The university, in which it is possible to combine theoretical pretension with comprehensive ineptitude, has become the natural habitat of the ideological enthusiast. A kind of adventure playground, carefully insulated from reality in order to prevent absent-minded professors from bumping into things as they explore transcendental realms, has become the institutional base for civilizational self-hatred.”
Kenneth Minogue

Thomas Cahill
“Since time is no longer cyclical but one-way and irreversible, personal history is now possible and an individual life can have value.”
Thomas Cahill, The Gifts of the Jews: How a Tribe of Desert Nomads Changed the Way Everyone Thinks and Feels

5971 Classical (Laissez-Faire) Liberalism — 811 members — last activity Aug 24, 2025 10:15AM
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