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“St. Thomas Aquinas deeply loved this beautiful chant thus understood. It is told of him that he could not keep back his tears when, during Compline of Lent, he chanted the antiphon: “In the midst of life we are in death: whom do we seek as our helper, but Thou, O Lord, who because of our sins art rightly incensed? Holy God, strong God, holy and merciful Savior, deliver us not up to a bitter death; abandon us not in the time of our old age, when our strength will abandon us.” This beautiful antiphon begs for the grace of final perseverance, the grace of graces, that of the predestined. How it should speak to the heart of the contemplative theologian, who has made a deep study of the tracts on Providence, predestination, and grace!”
― The Three Ages of the Interior Life: Prelude of Eternal Life
― The Three Ages of the Interior Life: Prelude of Eternal Life
“Let us perform all our actions with the thought that God dwells in us. We shall thus be His temples, and He Himself will be our God, dwelling in us (cf. Eph. 15: 3).”
― The Three Ages of the Interior Life: Prelude of Eternal Life
― The Three Ages of the Interior Life: Prelude of Eternal Life
“The nearer a soul is to God, the more it deserves our esteem; the closer the ties that bit it to us, the more sensible is our love for it, and the more whole-hearted should be the devotion we show in all that concerns family, country, vocation, and friendship. Thus, instead of destroying patriotism, charity exalts it, as we see in the case of St. Joan of Arc or St. Louis.”
― Providence: God's loving care for men and the need for confidence in Almighty God
― Providence: God's loving care for men and the need for confidence in Almighty God
“A reproach given with great kindness is often well received, whereas when given with sharpness it produces no results. Thus Christ tells us: “Learn of Me, because I am meek and humble of heart.”
― The Three Ages of the Interior Life: Prelude of Eternal Life
― The Three Ages of the Interior Life: Prelude of Eternal Life
“In commenting on the Stagirite, St. Thomas discards Averroistic interpretations contrary to revealed dogma, on Providence, on creation, on the personal immortality of the human soul. Hence it can be said that he "baptizes" Aristotle's teaching, that is, he shows how the principles of Aristotle, understood as they can be and must be understood, are in harmony with revelation. Thus he builds, step by step, the foundations of a solid Christian philosophy.”
― Reality: A Synthesis of Thomistic Thought
― Reality: A Synthesis of Thomistic Thought
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