Iris

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Fatal Discord: Er...
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Dec 05, 2021 12:07AM

 
The Language of F...
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Subpar Parks: Ame...
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Larissa MacFarquhar
“Giving up alcohol is an asceticism for the modern do-gooder, drinking being, like sex, a pleasure that humans have always indulged in, involving a loss of self-control, the renunciation of which marks the renouncer as different and separate from other people.

To drink, to get drunk, is to lower yourself on purpose for the sake of good fellowship. You abandon yourself, for a time, to life and fate. You allow yourself to become stupider and less distinct. Your boundaries become blurry: you open your self and feel connected to people around you. You throw off your moral scruples, and suspect it was only those scruples that prevented the feeling of connection before. You feel more empathy for your fellow, but at the same time, because you are drunk, you render yourself unable to help him; so, to drink is to say, I am a sinner, I have chosen not to help.”
Larissa MacFarquhar, Strangers Drowning: Grappling with Impossible Idealism, Drastic Choices, and the Overpowering Urge to Help

Rebecca Solnit
“Inside the word "emergency" is "emerge"; from an emergency new things come forth. The old certainties are crumbling fast, but danger and possibility are sisters.”
Rebecca Solnit, Hope in the Dark: The Untold History of People Power

Larissa MacFarquhar
“Excessive altruism tended to preclude real intimacy with another person, because intimacy was a business of giving and receiving, but the overly moral person could not receive, only give.”
Larissa MacFarquhar, Strangers Drowning: Impossible Idealism, Drastic Choices, and the Urge to Help

Rebecca Solnit
“Paul Goodman famously wrote, “Suppose you had the revolution you are talking and dreaming about. Suppose your side had won, and you had the kind of society that you wanted. How would you live, you personally, in that society? Start living that way now!”
Rebecca Solnit, Hope in the Dark: Untold Histories, Wild Possibilities

Larissa MacFarquhar
“An extreme sense of duty seems to many people to be a kind of disease – a masochistic need for self-punishment, perhaps, or a kind of depression that makes its sufferer feel unworthy of pleasure...In fact, some do-gooders are happy, some are not. The happy ones are happy for the same reasons anyone is happy – love, work, purpose. It is do-gooders’ unhappiness that is different – a reaction not only to humiliation and lack of love and the other usual stuff, but also to knowing that the world is filled with misery, and that most people do not really notice or care, and that, try as they might, they cannot do much about either of those things. What do-gooders lack is not happiness but innocence. They lack that happy blindness that allows most people, most of the time, to shut their minds to what is unbearable. Do-gooders have forced themselves to know, and keep on knowing, that everything they do affects other people, and that sometimes (though not always) their joy is purchased with other people’s joy. And, remembering that, they open themselves to a sense of unlimited, crushing responsibility.”
Larissa MacFarquhar, Strangers Drowning: Grappling with Impossible Idealism, Drastic Choices, and the Overpowering Urge to Help

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OUR SHARED SHELF IS CURRENTLY DORMANT AND NOT MANAGED BY EMMA AND HER TEAM. Dear Readers, As part of my work with UN Women, I have started reading ...more
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