Philippe
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Philippe

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Jens Peter Jacobsen
“For he has faith enough, he feels, if he were really to delve into himself, faith enough to move mountains, but he cannot manage to put his back into it. Once in a while the need to create wells up in him, the longing to see a part of himself set free in a work by him, and for days at a time his being can be tensed with joyous, titanic efforts to mold the clay into his Adam. But he is never able to shape him into a semblance of his image, he does not have enough stamina to maintain the self-discipline that it demands. It make take weeks for him to give up the work, but he does give it up, and irritably asks himself why he should keep on: what more does he have to gain? He has enjoyed the pleasure of creation, the tedium of upbringing remains, to nurse, nurture, and support entirely - why? for whom? He is no pelican, he says. But whatever he says, he is still ill at ease and feels that he has not done justice to the expectations he has of himself. It doesn’t help him to confront these expectations and try to doubt that their demands on him are justified. He is faced with a choice, and he must choose; for life is such that when the first youth is gone, sooner or later - depending on the natural disposition of the person - sooner or later a day dawns when resignation comes to you like a seducer and tempts you, and you have to say farewell to the impossible and accept it.”
Jens Peter Jacobsen

Michel Serres
“We have to bring about peace between ourselves to safeguard the world and peace with the world in order to save ourselves.”
Michel Serres, Branches: A Philosophy of Time, Event and Advent

“Schopenhauer remarked that buying books would be better if you could also buy the time to read them. Books are different from natural objects in that they can overwhelm us in a way that nature’s abundance rarely does. There has always been too much to know; the universe is thoroughly baffling. When we walk into a bookstore, it is easy to feel oppressed by the amount of knowledge on tap. Why don’t we have the same feeling in a forest, at the beach, in a big city, or simply in breathing? There is more going on in our body every second than we will ever understand, and yet we rarely feel bothered by our inability to know it all. Books, however, are designed to make demands on our attention and time: they hail us in ways that nature rarely does. A thing is what Heidegger calls zunichtsgedrängt, relaxed and bothered about nothing. A plant or stone is as self-sufficient as the Aristotelian god or Heidegger’s slacker things, but books are needy. They cry out for readers as devils hunger for souls.”
John Durham Peters, The Marvelous Clouds: Toward a Philosophy of Elemental Media

“Books you have read share a deep ontological similarity with books you haven't: both can be profoundly fuzzy. At times books you haven't read shine more brightly than those you have, and often reading part of a book will shape your mind more decisively than reading all of it; there is no inherent epistemic superiority to having read a book or not having read it.”
john durham peters, The Marvelous Clouds: Toward a Philosophy of Elemental Media

François Jullien
“What remains, in fact? What else is there still right in front of us but the grass which grows and the mountains which erode, bodies which become heavy and faces which become emaciated, life which fecundates, or becomes exhausted, or rather which, while fecundating, is already starting to become exhausted? And vague expectations that crystallize into feverish passion, or else meetings that become less frequent. Or amorous complicities which, without being confessed, turn into relations of power? Or heroic revolutions which (without our being able to locate when) mutate into the privileges of the Party? Or else the wounds of yesterday which are displaced, buried and condensed, and then transcribe themselves into encrypted representation of dreams - and works which ripen in silence?”
François Jullien, The Silent Transformations

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