Thomas Dixon
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Member Since
November 2010
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Science and Religion: A Very Short Introduction
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published
1903
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21 editions
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The History of Emotions: A Very Short Introduction
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published
2023
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7 editions
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How to Get a First
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published
2004
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9 editions
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From Passions to Emotions
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published
1999
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6 editions
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Weeping Britannia: Portrait of a Nation
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published
2015
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4 editions
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Science and Religion: New Historical Perspectives
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published
2010
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9 editions
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Science and Religion: A Very Short Introduction by Dixon, Thomas (2008) Paperback
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The Invention of Altruism: Making Moral Meanings in Victorian Britain (British Academy Monographs)
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published
2008
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On Diseases Of The Throat: Their New Treatment By The Aid Of The Laryngoscope (1865)
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Living problems in religion and social science 1889 [Leather Bound]
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published
2013
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21 editions
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Thomas’s Recent Updates
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Thomas Dixon
wrote a new blog post
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“As the philosopher of science Nancy Cartwright has put it, what modern science seems to show is not that we live in a world governed by a single systematic set of natural laws that apply at all times and in all places, but rather that we live in a ‘dappled world’ in which pockets of order emerge, or can be made to emerge, using a patchwork of different scientific theories (from physics, to biology, to economics), none of which is applicable across all domains.”
― Science and Religion: A Very Short Introduction
― Science and Religion: A Very Short Introduction
“Happiness’ is sometimes used, for instance, to translate the ancient Greek eudaimonia, a term for human flourishing. To achieve eudaimonia was to live successfully, which, for Aristotle and others, meant living in accordance with virtue and reason.”
― The History of Emotions: A Very Short Introduction
― The History of Emotions: A Very Short Introduction
“The idea that there was a ‘Scientific Revolution’ between 1500 and 1700 and that this marked a definitive moment of separation between science and religion was, as Margaret Osler shows, the creation of nineteenth-century positivists and twentieth-century historians, who read their own secularist aspirations and experiences back into the history of the sciences during a period when they were, in fact, pursued in a climate of diverse, serious, and vibrant theological concern.”
― Science and Religion: New Historical Perspectives
― Science and Religion: New Historical Perspectives
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