My main message about the five forms of identity that take us from Chapter Two to Chapter Six is, in effect, that we are living with the legacies of ways of thinking that took their modern shape in the nineteenth century, and that it is
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“Freedom, we find out, is not an inconsequential chucking of one’s weight about, it is the disciplined overcoming of self. Humility is not a peculiar habit of self-effacement, rather like having an inaudible voice, it is self-less respect for reality and one of the most difficult and central of all virtues.”
― The Sovereignty of Good
― The Sovereignty of Good
“The law, in its majestic equality, forbids rich and poor alike to sleep under bridges, to beg in the streets, and to steal their bread.”
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“I am looking out of my window in an anxious and resentful state of mind, oblivious to my surroundings, brooding perhaps on some damage done to my prestige. Then suddenly I observe a hovering kestrel. In a moment everything is altered. The brooding self with its hurt vanity has disappeared. There is nothing now but kestrel. And when I return to thinking of the other matter it seems less important”
― The Sovereignty of Good
― The Sovereignty of Good
Daniel’s 2025 Year in Books
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