“Evil does not stop by doing evil in return; for it is only by doing acts of loving kindness that evil comes to an end. Winning a contest can lead to animosity, for those who lose often fester in sorrow and resent those who win. If we release any desire for victory, we can create peace. Let us be peacemakers, overcoming violence by gentleness, overcoming evil by kindness.”
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“Being “radical” means not just having a critical analysis based on understanding the power structure of our country, but means embracing the role of disruption in bringing forth social change. When people collectively refuse to cooperate in the institutional relationship that constitutes society, they can create a mass protest movement that can alter or abolish the institutions that organize power.”
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“The active engagement of the citizenry in lawmaking is essential to good government. The more the full populace, including formerly excluded groups, such as those marginalized, displaced and silenced by years of historical oppression, engages in deliberation and decision-making, the more robust and thoughtful the laws and policies will be. Ideally, the intermediary role of representatives should be minimalized to consultation and critique, for all citizens have what it takes to make political choices ion the legislation that affects their lives. For radical democracy to flourish, the systemic factors that reproduce inequality must cease to exist.”
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“Recovery is a “turning point,” a social process in which an individual undergoes a massive transformation in identity accompanied by the introduction to new significant others (their new “tribe”) and new ways of defining the events of their life. By defining ourselves as “wounded healers,” addicts take on a time-honored role for the tribal shaman. Wounded healers serve a vital purpose for their tribe — using their own insight into the dark journey of the soul to bring light to others who still suffer.”
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“A spirituality of justice includes solidarity with those who are poor and a willingness to accompany people living at the margins, bearing witness to their suffering. Many of us who serve the poor and marginalized take time to truly listen to their stories, allowing ourselves to be moved and disturbed by the widespread and systematic disregard for life in these times. For any faith to do justice it must be active out in the world, feeding the hungry, clothing the naked and healing the bruised world. The “breaking of the bread” performed by Jesus, for example, shows us how we are to offer our lives to others, especially those most in need, in forming true communion and solidarity with the world. Authentic spiritualities embrace the suffering of the world, and upon deep contemplation, respond to the call to heal and care by taking action.”
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Atheopaganism
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Wayne’s 2025 Year in Books
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