رِيَاضُ الْفَلْسَفَةِ

“By contrast, when you read people who have thought seriously about the deeper historical and cultural forces that have shaped the modern West, you find a rather different picture emerging.22 Fidelity scores higher than novelty. Loss of influence is not a cause for panic. The doctrines, experiences, and practices that the church needs today are much the same as the ones she needed in the eighteenth century, and the tenth, and the second. We are responsible for obedience not outcomes, faithfulness not fruit; if we do not see the results we used to by praying, worshiping, reading Scripture, serving the poor, preaching the gospel, sharing the sacraments, and loving one another, we carry on with those things regardless and walk by faith not by sight. Genuine revival, when it comes, is at God’s initiative rather than ours. In the meantime, we wait, rejoicing always, praying without ceasing, giving thanks in all circumstances, and resolving not to be anxious about tomorrow, for we have no idea what tomorrow will bring.”
― Andrew Wilson, Remaking the World: How 1776 Created the Post-Christian West

“I sincerely believe that banking establishments are more dangerous than standing armies, and that the principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale.”
― Thomas Jefferson

“الفلسفة بأسرها أشبه بشجرة جذورها الميتافيزيقا، وجذعها الفيزيقا، والفروع التي تخرج من هذا الجذع هي كل العلوم الأخرى التي تنتهي إلى ثلاثة علوم رئيسية، هي الطب والميكانيكا والأخلاق، وأعني الأخلاق الأرفع والأكمل التي لما كانت تفترض معرفة تامة بالعلوم الأخرى، فقد بلغت المرتبة الأخيرة من مراتب الحكمة. ومن حيث إن المرء لا يجني الثمرات من جذور الأشجار ولا من جذوعها، بل من أطراف فروعها، فكذلك أكبر منفعة للفلسفة، تعتمد على أجزائها التي لا يُستطاع تعلمها إلا في آخر الأمر.”
― رينيه ديكارت, التفكير الفلسفي

“Though anger seems a pessimistic response to a situation, it is at root a symptom of hope: the hope that the world can be better than it is. The man who shouts every time he loses his house keys is betraying a beautiful but rash faith in a universe in which keys never go astray. The woman who grows furious every time a politician breaks an election promise reveals a precariously utopian belief that elections do not involve deceit.
The news shouldn’t eliminate angry responses; but it should help us to be angry for the right reasons, to the right degree, for the right length of time – and as part of a constructive project.
And whenever this isn’t possible, then the news should help us with mourning the twisted nature of man and reconciling us to the difficulty of being able to imagine perfection while still not managing to secure it – for a range of stupid but nevertheless unbudgeable reasons.”
― Alain de Botton, News