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Eric
https://www.goodreads.com/ericbieber
“Here Calvin is appreciating the way God blesses all those who are made in his image. Yet just prior to this, Calvin also writes that while “in man’s perverted and degenerate nature some sparks still gleam, [the light is nonetheless] choked with dense ignorance, so that it cannot come forth effectively. [His] mind, because of its dullness . . . betrays how incapable it is of seeking and finding truth.”173”
― Every Good Endeavor: Connecting Your Work to God's Work
― Every Good Endeavor: Connecting Your Work to God's Work
“Without an understanding of common grace, Christians will believe they can live self-sufficiently within their own cultural enclave. Some might feel that we should go only to Christian doctors, work only with Christian lawyers, listen only to Christian counselors, or enjoy only Christian artists. Of course, all non-believers have seriously impaired spiritual vision. Yet so many of the gifts God has put in the world are given to nonbelievers. Mozart was a gift to us—whether he was a believer or not. So Christians are free to study the world of human culture in order to know more of God; for as creatures made in His image we can appreciate truth and wisdom wherever we find it.”
― Every Good Endeavor: Connecting Your Work to God's Work
― Every Good Endeavor: Connecting Your Work to God's Work
“Christians’ disengagement from popular culture usually carries over into dualism at work. “Dualism” is a term used to describe a separating wall between the sacred and the secular. It is a direct result of a thin view of sin, common grace, and God’s providential purposes.”
― Every Good Endeavor: Connecting Your Work to God's Work
― Every Good Endeavor: Connecting Your Work to God's Work
“We are the accumulation of our past experiences. How we channel those experiences and knowledge into wisdom as we move forward is critical.”
― True Believer
― True Believer
“Then the “teenager” was invented as a unique demographic in society. As a result, the youth group was created, offering adolescent-friendly versions of church. “In the second stage, a new adulthood emerged that looked a lot like the old adolescence. Fewer and fewer people outgrew the adolescent Christian spiritualities they had learned in youth groups; instead, churches began to cater to them.” Eventually, churches became them.18”
― Ordinary: Sustainable Faith in a Radical, Restless World
― Ordinary: Sustainable Faith in a Radical, Restless World
Eric’s 2025 Year in Books
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