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Michael Scott Horton
“Then the “teenager” was invented as a unique demographic in society. As a result, the youth group was created, offering adolescent-friendly versions of church. “In the second stage, a new adulthood emerged that looked a lot like the old adolescence. Fewer and fewer people outgrew the adolescent Christian spiritualities they had learned in youth groups; instead, churches began to cater to them.” Eventually, churches became them.18”
Michael S. Horton, Ordinary: Sustainable Faith in a Radical, Restless World

Michael Scott Horton
“God’s commands are focused on what it means to be in a relationship with others: to trust in God alone and to love and worship him in the way he approves and to look out for the good of our fellow image bearers.”
Michael S. Horton, Ordinary: Sustainable Faith in a Radical, Restless World

Timothy J. Keller
“Christians’ disengagement from popular culture usually carries over into dualism at work. “Dualism” is a term used to describe a separating wall between the sacred and the secular. It is a direct result of a thin view of sin, common grace, and God’s providential purposes.”
Timothy Keller, Every Good Endeavor: Connecting Your Work to God's Work

Michael Scott Horton
“Being “ordinary” means that we reject the idolatry of pursuing excellence for selfish reasons. We aren’t digging wells in Africa to prove our worth or value. We aren’t serving in the soup kitchen or engaging in spiritual disciplines because we long to be unique, radical, and different. When we do these things for selfish reasons, God becomes a tool for winning our lifetime achievement award. Our neighbors become instruments in the crafting of our sense of meaning, impact, and identity. What we do for God is really for ourselves.”
Michael S. Horton, Ordinary: Sustainable Faith in a Radical, Restless World

Michael Scott Horton
“As Luther said, “God does not need our good works; our neighbor does.”
Michael S. Horton, Ordinary: Sustainable Faith in a Radical, Restless World

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