Todd

“Faith taints or at worst removes our curiosity about the world, what we should value, and what type of life we should lead. Faith replaces wonder with epistemological arrogance disguised as false humility. Faith immutably alters the starting conditions for inquiry by uprooting a hunger to know and sowing a warrantless confidence.”
― Peter Boghossian, A Manual for Creating Atheists

“God is not afraid of our inquiries. The question we must ask ourselves is whether we are we afraid of his. If questioning exposes truth, let us question. A faith that is threatened by doctrinal inquiries and evaluation of certain tenets is no faith at all. A faith that blindly demands belief subjugates the very inquisitive soul that God gave us. What is more, it disqualifies itself from being a faith and more accurately falls under the category of a cult. True faith welcomes questions; false faiths discourage and prohibit them.”
― Samuel Rodriguez, The Lamb's Agenda: Why Jesus Is Calling You to a Life of Righteousness and Justice

“Today’s society is no longer Foucault’s disciplinary world of hospitals, madhouses, prisons, barracks, and factories. It has long been replaced by another regime, namely a society of fitness studios, office towers, banks, airports, shopping malls, and genetic laboratories. Twenty-first-century society is no longer a disciplinary society, but rather an achievement society [Leistungsgesellschaft]. Also, its inhabitants are no longer “obedience-subjects” but “achievement-subjects.” They are entrepreneurs of themselves.”
― Byung-Chul Han, The Burnout Society

“The acceleration of contemporary life also plays a role in this lack of being. The society of laboring and achievement is not a free society. It generates new constraints. Ultimately, the dialectic of master and slave does not yield a society where everyone is free and capable of leisure, too. Rather, it leads to a society of work in which the master himself has become a laboring slave. In this society of compulsion, everyone carries a work camp inside. This labor camp is defined by the fact that one is simultaneously prisoner and guard, victim and perpetrator. One exploits oneself. It means that exploitation is possible even without domination.”
― Byung-Chul Han, The Burnout Society