Will
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Will

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“Qua na stat nagin pront davant la porta, uschia che jau m'avischin e splunt in zic timida. Ina dunna cun schlappa e scussal alv m'avra. Probablamain la cuschiniera. Immediat cumenza ella a discurrer per tudestg. Jau na chapesch betg pled e na sai betg tge dir. Dus egls severs m'examineschan. Ella para da spetgar ina resposta. Qua cumpara tuttenina in'autra dunna davos ella. Quella porta in bellezza vestgì e surri en maniera simpatica. 'Haben wir Besuch, Roswitha?', dumonda ella la cuschiniera. 'Nun ja, dieses Mädchen is hier aufgetaucht. Ich weiss nicht, ob es stumm ist oder unsere Sprache nicht spricht.' La cuschiniera guarda sco sch'ella n'avess betg grond gust da sa fatschentar pli ditg cun mai. 'Ist schon gut, Roswitha, du kannst sie mir überlassen.' Jau hai empruvà da suandar lur discurs cun tutta fadia, ma n'hai tuttina chapì nagut. Ussa sa drizla la dunna cun il surrir amiaivel a mai: 'Buna saira, jau sun la patruna da quest hotel.' Ella ma tanscha il maun. 'Discurris Vus rumantsch?' Surstada dun jau dal chau. Cun quai n'aveva jau betg quintà. Ella è bain la patruna tudestga, pertge sa ella pia rumantsch? Sche mes parents discurrivan davart ils Tudestgs, eran els adina plain aversiun: 'Taidla, Catrina, quels pensan ch'il rumantsch saja la lingua da las muntognas, dals purs. Ils Tudestgs n'empruvassan mai da communitgar cun nus. Ma quai è bain en urden, nus stain gugent tranter nus.' L'experientscha d'ier m'ha confermà quai. Questa dunna qua è dentant tut autra.”
Laura Schütz, Hotel Destin

Edwin Way Teale
“Everywhere in the Northern Hemisphere spring had come and gone. The season had swept far to the north; it had climbed mountains; it had passed into the sky. Like a sound, spring spreads and spreads until it is swallowed up in space. Like the wind, it moves across the map invisible; we see it only in its effects. It appears like the tracks of the breeze on a field of wheat, like shadows of wind-blown clouds, like tossing branches that reveal the presence of the invisible, the passing of the unseen. So spring had spread from Georgia to North Carolina, from Virginia to Canada, leaving consequences beyond number in its wake. We longed for a thousand springs on the road instead of this one. For spring is like life. You never grasp it entire; you touch it here, there; you know it only in parts and fragments. Reflecting thus as we started south on that first morning of summer - on the day of the summer solstice, the longest day of the year - we were well aware that it is only on the calendar that spring comes to so sudden a termination. In reality its end is a gradual change. Season merges with season in a slow transition into another life.”
Edwin Way Teale, North With the Spring: A Naturalist's Record of a 17,000-Mile Journey With the North American Spring

Jaroslav Rudiš
“Tyfus byl v Praze a přivez zprávu roku že se v Plzni chystá za měsíc festival kde maj vystoupit pankový kapely taky Die Toten Hosen a možná i Sex Pistols protože to má bejt velkej světovej koncert na oslavu míru tak se možná daj dohromady.

Helmut ale říká že na Polácích říkali že Pistole byli vždycky jen na prachy a že byli vymyšlený jedním chlápakem co se jmenoval Malcolm co na nich chtěl vydělat taky jenom prachy ale možná to jsou jen komančský kecy ale fakt je jak řek Helmut že by se ty navoněný pankáči z Anglie posrali kdyby žili opravdovej pank v ČSSR kde no future je fakt no future. Ale to nic nemění na tom že tam všichni pojedeme tak jsem si začala pouštět Tótny a umírám protože už chci aby bylo září. Chci chci chci. A hlavně ten koncert je 15. září. To mám narozeniny a bude mi 17 takže dárek největší. Danke všem už teď.”
Jaroslav Rudiš, Konec punku v Helsinkách

PREPOSITIONS
219. Prepositions were not originally distinguished from Adverbs in form or meaning, but have become specialized in use. They developed comparatively late in the history of language. In the early stages of language development the cases alone were sufficient to indicate the sense, but, as the force of the case-endings weakened, adverbs were used for greater precision (cf. § 338). These adverbs, from their habitual association with particular cases, become Prepositions; but many retained also their independent functions as adverbs.

Most prepositions are true case-forms: as, the comparative ablatives extrā, īnfrā, suprā (for †exterā, †īnferā, †superā), and the accusatives circum, cōram, cum (cf. § 215). Circiter is an adverbial formation from circum (cf. § 215. b N.); praeter is the comparative of prae, propter of prope.[1] Of the remainder, versus is a petrified nominative (participle of vertō; adversus is a compound of versus; trāns is probably an old present participle (cf. in-trā-re); while the origin of the brief forms ab, ad, dē, ex, ob, is obscure and doubtful.

[1] The case-form of these prepositions in -ter is doubtful.”
J. B. Greenough Joseph Henry Allen, Allen and Greenough's New Latin Grammar

Elaine Pagels
“When John accuses 'evildoers' of leading gullible people into sin, what troubles him is what troubled the Essenes: whether - or how much - to accommodate pagan culture. And when we see Jesus' earliest followers, including Peter, James, and Paul, not as we usually see them, as early Christians, but as they saw themselves - as Jews who had found God's messiah - we can see that they struggled with the same question. For when John charges that certain prophets and teachers are encouraging God's people to eat 'unclean' food and engage in 'unclean' sex, he is taking up arguments that had broken out between Paul and followers of James and Peter about forty years earlier - an argument that John of Patmos continues with a second generation of Paul's followers. For when we ask, who are the 'evildoers' against whom John warns? we may be surprised at the answer. Those whom John says Jesus 'hates' look very much like Gentile followers of Jesus converted through Paul's teaching. Many commentators have pointed out that when we step back from John's angry rhetoric, we can see that the very practices John denounces are those that Paul had recommended.”
Elaine Pagels, Revelations: Visions, Prophecy, and Politics in the Book of Revelation

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