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When I was about to publish the second edition of my book Finnish Lessons: What Can the World Learn from Educational Change in Finland, I asked if my publisher would paste a sticker on the back cover saying something like “WARNING: Don’t
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“6 Eight days before he died, after a spectacular orgy of food, François Mitterrand, the French president, ordered a final course of ortolan, a tiny yellow-throated songbird no bigger than his thumb. The delicacy represented to him the soul of France. Mitterrand’s staff supervised the capture of the wild birds in a village in the south. The local police were paid off, the hunting was arranged, and the birds were captured, at sunrise, in special finely threaded nets along the edge of the forest. The ortolans were crated and driven in a darkened van to Mitterrand’s country house in Latche where he had spent his childhood summers. The sous-chef emerged and carried the cages indoors. The birds were fed for two weeks until they were plump enough to burst, then held by their feet over a vat of pure Armagnac, dipped headfirst and drowned alive. The head chef then plucked them, salted them, peppered them, and cooked them for seven minutes in their own fat before placing them in a freshly heated white cassole. When the dish was served, the wood-paneled room—with Mitterrand’s family, his wife, his children, his mistress, his friends—fell silent. He sat up in his chair, pushed aside the blankets from his knees, took a sip from a bottle of vintage Château Haut-Marbuzet. —The only interesting thing is to live, said Mitterrand. He shrouded his head with a white napkin to inhale the aroma of the birds and, as tradition dictated, to hide the act from the eyes of God. He picked up the songbirds and ate them whole: the succulent flesh, the fat, the bitter entrails, the wings, the tendons, the liver, the kidney, the warm heart, the feet, the tiny headbones crunching in his teeth. It took him several minutes to finish, his face hidden all the time under the white serviette. His family could hear the sounds of the bones snapping. Mitterrand dabbed the napkin at his mouth, pushed aside the earthenware cassole, lifted his head, smiled, bid good night and rose to go to bed. He fasted for the next eight and a half days until he died. 7 In Israel, the birds are tracked by sophisticated radar set up along the migratory routes all over the country—Eilat, Jerusalem, Latrun—with links to military installations and to the air traffic control offices at Ben Gurion airport.”
― Apeirogon
― Apeirogon
“It is important for our white citizens always to remember that the Negroes alone of all our immigrants came to America against their will by the special compelling invitation of the whites; that the institution of slavery was introduced, expanded and maintained by the United States by the white people and for their own benefit; and they likewise created the conditions that followed emancipation. Our Negro problem, therefore, is not of the Negro’s making. No group in our population is less responsible for its existence. But every group is responsible for its continuance.… Both races need to understand that their rights and duties are mutual and equal and their interests in the common good are identical.… There is no help or healing in appraising past responsibilities or in present apportioning of praise or blame. The past is of value only as it aids in understanding the present; and an understanding of the facts of the problem—a magnanimous understanding by both races—is the first step toward its solution.”
― The Warmth of Other Suns: The Epic Story of America's Great Migration
― The Warmth of Other Suns: The Epic Story of America's Great Migration
“When you divide death by life you find a circle.”
― Apeirogon
― Apeirogon
“And it never failed that during the dry years the people forgot about the rich years, and during the wet years they lost all memory of the dry years. It was always that way.”
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“Gandhi’s idea of civil disobedience was to be broken into its original elements. It took great discipline. The only way to understand it was to take it apart and lay the elements out, rebuild from there. The civil element, he said, was just as important as the disobedience itself. They had to be considered separately at first in order to put them back together. What it meant to be uncivil. What it meant to be obedient. What it meant to be just. How to achieve the grace of the opposite. The contradictions had to be dismantled and jigsawed back together again. The language of the oppressor, too, had to be taken apart. The civility of the disobedience was part of its power.”
― Apeirogon
― Apeirogon
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