Pierre-Luc Landry

“le problème mérite d’être mieux reconnu et que des actions plus structurantes soient entreprises, notamment pour adapter les services et assurer la formation des intervenantes et intervenants. Cette reconnaissance peut aussi passer par d’autres formes d’actions, comme ce livre, qui donne une visibilité aux témoignages reçus dans les recherches tout en mobilisant la force créatrice des personnes issues des communautés LGBTQ+ qui se sentent concernées par ce problème.”
― Valerie Roy, Tantôt aimer, tantôt détruire: Récits de sensibilisation aux violences dans les relations LGBTQIA2S+

“We are at stake to each other...We are all lichens, so we can be scraped off the rocks by the Furies, who still erupt to avenge crimes against the Earth. Alternatively, we can join in the metabolic transformations between and among rocks and critters, for living and dying well. "Do you realize," the phytolinguists will say to the aesthetic critic, "that once upon a time, they couldn't even read eggplant?" And they will smile at our ignorance, as they pick up their rucksacks and hike on up to read the newly deciphered lyrics of the lichen on the north face of Pike's Peak.”
― Donna Haraway, "Staying with the Trouble: Making Kin in the Chthulucene" (Chapter 2)

“We understand the forked tongue that our grandfathers talked about. [...] We know all the tricks of the wasicu world. Our young people have mastered it. I have mastered your language. [...] But I also know the genetic psyche. And I also have the collective memory of the damages that have occurred to my people. And I will never submit to any pipeline to go through my homeland. Mitakuye Oyasin!"

— Phyllis Young”
― Nick Estes, Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance

“Obama spoke of being inspired by the courage of Black civil rights activists and freedom riders, who faced dog attacks, fire hoses, and police brutality, and “who risked everything to advance democracy.” Yet under his watch, private security working on behalf of DAPL unleashed attack dogs on unarmed Water Protectors who were attempting to stop bulldozers form destroying a burial ground; Morton County sheriff’s deputies sprayed Water Protectors with water cannons in freezing temperatures, injuring hundreds; and police officers and private security guards brutalized hundreds of unarmed protestors. All of this violence was part of an effort to put a pipeline through Indigenous lands.”
― Nick Estes, Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance