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Halbert
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"This is like eating an entire buffalo by yourself. Take a fork, one bite at a time. Put the rest in the freezer. Invite friends over and tell them to bring a fork, too." — Mar 30, 2021 09:52AM
"This is like eating an entire buffalo by yourself. Take a fork, one bite at a time. Put the rest in the freezer. Invite friends over and tell them to bring a fork, too." — Mar 30, 2021 09:52AM
The certain connection that is between the mortifying of the deeds of the body and living is intimated in this conditional.
“We shall never go to heaven when we die—unless we are in heaven while we live.”
― The Godly Man's Picture
― The Godly Man's Picture
“that my object in this work was to prepare and train students of theology for the study of the Sacred Volume, so that they might both have an easy introduction to it, and be able to proceed in it, with unfaltering step, seeing I have endeavoured to give such a summary of religion in all its parts, and have digested it into such an order as may make it not difficult for anyone, who is rightly acquainted with it, to ascertain both what he ought principally to look for in Scripture, and also to what head he ought to refer whatever is contained in it.”
― Institutes of the Christian Religion
― Institutes of the Christian Religion
“On the other hand, believers, though weighed down and almost overwhelmed with the burden of temptation, constantly rise up, though not without toil and difficulty; hence, feeling conscious of their own weakness, they pray with the Prophet, "Take not the word of truth utterly out of my mouths" (Psalm 119:43). By these words, we are taught that they at times become dumb, as if their faith were overthrown, and yet that they do not withdraw or turn their backs, but persevere in the contest, and by prayer stimulate their sluggishness, so as not to fall into stupor by giving way to it. (See Calv. in Psalm 88:16).”
― Institutes of the Christian Religion
― Institutes of the Christian Religion
“Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord," (Psalm 27:14). He accuses himself of timidity, and repeating the same thing twice, confesses that he is ever and anon exposed to agitation. Still he is not only dissatisfied with himself for so feeling, but earnestly labors to correct it.”
― Institutes of the Christian Religion
― Institutes of the Christian Religion
“The believer finds within himself two principles: the one filling him with delight in recognizing the divine goodness, the other filling him with bitterness under a sense of his fallen state; the one leading him to recline on the promise of the Gospel, the other alarming him by the conviction of his iniquity; the one making him exult with the anticipation of life, the other making him tremble with the fear of death. This diversity is owing to imperfection of faith, since we are never so well in the course of the present life as to be entirely cured of the disease of distrust, and completely replenished and engrossed by faith. Hence those conflicts: the distrust cleaving to the remains of the flesh rising up to assail the faith enlisting in our hearts. But if in the believer's mind certainty is mingled with doubt, must we not always be carried back to the conclusion, that faith consists not of a sure and clear, but only of an obscure and confused, understanding of the divine will in regard to us? By no means. Though we are distracted by various thoughts, it does not follow that we are immediately divested of faith. Though we are agitated and carried to and fro by distrust, we are not immediately plunged into the abyss; though we are shaken, we are not therefore driven from our place. The invariable issue of the contest is, that faith in the long run surmounts the”
― Institutes of the Christian Religion
― Institutes of the Christian Religion
Halbert’s 2025 Year in Books
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