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Audre Lorde
“Traditionally, in american society, it is the members of oppressed, objectified groups who are expected to stretch out and bridge the gap between the actualities of our lives and the consciousness of our oppressor. For in order to survive, those of us for whom oppression is as american as apple pie have always had to be watchers, to become familiar with the language and manners of the oppressor, even sometimes adopting them for some illusion of protection. Whenever the need for some pretense of communication arises, those who profit from our oppression call upon us to share our knowledge with them. In other words, it is the responsibility of the oppressed to teach the oppressors their mistakes.”
Audre Lorde, Sister Outsider: Essays and Speeches

Marquis de Sade
“One would have to lose one's wits to believe in a God, and to become a complete imbecile to adore Him.”
Marquis de Sade, The 120 Days of Sodom: A Classic of Extreme French Literature

Mieko Kawakami
“But I wasn’t crying because I was sad. I guess I was crying because we had nowhere else to go, no choice but to go on living in this world. Crying because we had no other world to choose, and crying at everything before us, everything around us.”
Mieko Kawakami, Heaven

Mieko Kawakami
“Without school, I could get by without seeing anyone or being seen by anyone. It was like being a piece of furniture in a room that nobody uses. I can't express how safe it felt never being seen.”
Mieko Kawakami, Heaven

Roxanne Dunbar-Ortiz
“. . . [H]ad North America been a wilderness, undeveloped, without roads, and uncultivated, it might still be so, for the European colonists could not have survived. They appropriated what had already been created by Indigenous civilizations. They stole already cultivated farmland and the corn, vegetables, tobacco, and other crops domesticated over centuries, took control of the deer parks that had been cleared and maintained by Indigenous communities, used existing roads and water routes in order to move armies to conquer, and relied on captured Indigenous people to identify the locations of water, oyster beds, and medicinal herbs.”
Roxanne Dunbar-Ortiz, An Indigenous Peoples' History of the United States

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