Brain Pain discussion

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Notes from Underground
Notes From Underground - Sp 2015
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Discussion - Week Two - Notes from Underground - Part II
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I guess the problem for me is, I still don't see the point of reading the underground man. I don't find him interesting as a curiosity, I don't see any bridges to empathy with him, or any analysis that would lead me back to myself when I am in a state like this. I just, fundamentally, don't care. My main reaction to the underground man is annoyance.
Perhaps this is deliberate. Perhaps this alienation from the narrative is somehow the point. But for me, anyway, something, somewhere is lacking, so that whatever is true about this narrative, about this person, about human nature, comes out all meh. I just cannot consider that a success.
I had a similar (though much, much stronger) reaction to the BrothersK which I read earlier this year. Like, I get what he's trying to do, I think, it's just that I cannot bring myself to care. I hate both the dissolute wickedness and the cloying piety. For a while I was okay with Ivan, but then the narrative punished him for being an atheist and an intellectual in the most transparently manipulative and overblown possible terms, and I was like, you know what Mr. D? SHUT UP.
This book rises about one star above shut up for me, but that's about it.

The first section is the really amazing part...what a character...annoying? yes, repulsive?, yes...but interesting?, surely yes as well?
IMO the first part is about free will and determinism. Any act that we may perform may or may not be due to free will but how could we decide whether it is or isn't. Any act that benefits us in any way could just be due to selfish desires. This could include any purely selfish act such as the acquisition of money, food, prestige etc. But it could also include supposedly heroic or charitable acts; heroic acts could be interpreted as just a more idealistic selfishness; a charitable act, if it makes you feel better in some way, could just be a more refined form of selfishness - including any act that is performed out of duty, religious or secular.
So what about acts that are not in our self-interest? Many of these could be attributed to illness, either physical or psychological, or some form of biological determinism - so this could include suicide, self-harming, addictions etc.
But what about those acts that we may perform that do not have beneficial effects, that are carried out consciously and with the full knowledge that they are detrimental to ourselves? Are such acts unarguably acts of free will? Enter the Underground Man!
Ok, the Underground Man is a grotesque distortion but we all must have acted at some point in our life in a way similar to him. I can empathise with him fully - he's annoying but then I am as well :-) hopefully not all the time though.
Personally, I don't think that the Underground Man's actions can be called truly free as he seems to have a masochistic desire to punish himself. This of course doesn't mean that he doesn't have free will, just that we can't unambiguously distinguish whether his actions are free or determined in some way.


I agree. For me, part one is easily 5/5. Part two is not as good.

It seems to me that the two parts are almost essential to each other, with the second part showing the boots-on-the-ground actions implied by the metaphysical discussion of the first. What's left when the "crystal palace" and any sort of law outside of the self and its will has been rejected is inflicting pain on others and seeking it out for one's self (at least in Dostoevsky's world).
Any act that benefits us in any way could just be due to selfish desires. This could include any purely selfish act such as the acquisition of money, food, prestige etc. But it could also include supposedly heroic or charitable acts…
I think this is spot on. The Underground Man's apparent compassionate behavior towards Liza is really just a form a manipulation, he's laughing at her the entire time. Although she see through him enough to perceive the self-loathing behind his loathing of others.


Agreed. Though both parts are equally insufferable to me now. 19 or 20 was my age when I first read Notes, and I think perhaps that is the best age to read it.
I find it interesting that Dostoevsky wrote this in his 40s -- I had always thought that his "Underground Man" was a projection of his twentysomething self into the future. There is no indication of decades of experience in any of the Notes -- even the "I knew a man/woman who..." comes across as invented examples used to strengthen an otherwise unconvincing argument.
Well, it was amusing to read again, at an age now slightly older than the Underground Man claims to be. I was quite entertained by the similarity between Apollon and my aging Labrador: the stares, the sighs, the holding hostage of a doorway in exchange for wages.

Wasn't the Underground Man Dostoevsky's initial reaction to nihilism and the youth who were embracing it? I think the Underground Man is a predecessor to Stavrogin in The Possessed, where Dostoevsky's criticism of the implications of Nihilism become even more pointed.
I was quite entertained by the similarity between Apollon and my aging Labrador: the stares, the sighs, the holding hostage of a doorway in exchange for wages.
:-)

and Conclusions/Book as a whole