FCCUCC Book Group discussion
Learning to Walk in the Dark
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Chapters 3 and 4 -- LWD
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Like Judy, I was also struck by the story of the turtle, and have also encountered well-meaning people who try to help and just make things worse. I keep telling myself that they're trying, but why do I need to be made to feel worse? Unlike Judy, I have no problem crying in church and find it to be a very comforting place when I'm sad. For me, the people connecting and trying to help and comforting me are actually super helpful. I think it is partly because in my everyday life, I'm mostly around people who handle emotions very badly. They're also all around the same age as me, and have roughly the same life experience. However, at church there are people in many age groups who have been through all kinds of different struggles who can give me sympathy, advice and perspective.


I am grateful for the healing powers of the stars and the night sky. to me they hold magic.


The Chinese characters for crisis are two combined words: danger and opportunity. When I'm going through the darkness, I try to remember that it feels dangerous and scary and yucky, but at the other side there will be opportunity for growth.
FMI on the Chinese image for the word crisis, go to:
https://www.google.com/?gws_rd=ssl#q=...

https://www.google.com/?gws_rd=ssl#q=...
(Apparently there are some other opinions about the Chinese characters...)
Sorry for any confusion

Why is it that I never think positive, happy things at 3am? Mostly I just worry about work or the future or how my life is not going the way I intended, not at all.

Here I sit, trying to learn the same lesson that I have tried and failed to learn a thousand times already. Living in the moment- slowing down enough to smell, taste, feel, and see what is actually there, right in front of me- that is the lesson that my broken ankle is trying to facilitate. My own blind tour. Chapter 4 helped solidify thoughts that I need to thank God for this "time out" in my normal rush through life and to take advantage of this gift of time to stop and smell the roses.





I feel this way too sometimes during the dark places, and I've actually caught myself thinking "there had better be a purpose someday to all this suffering". I used to feel a little guilty about being angry with God but hey, that is a part of relationship, right?
Recognizing gratitude helps in the dark times as well. It starts out feeling forced, but almost always makes me feel a little bit better.

When I'm in a wonderful place, which for me would be life's little but sweet moments, I try to be fully conscious of how good it feels. Recognizing the good moments and naming them as such, I think, empowers them more fully... It's sort of like putting money in the bank. When the dark and bad times come, i try to remember the good times.- rather like making a withdrawal from the bank account. It makes me feel stronger.The fond memories are a tool for going through the dark.
I have had many dark times in my life, but I have had oh so many more sweet moments. So my bank account is definitely not in the red! I feel blessed.
Because I'm currently traveling in Vietnam and have been to several temples as part of the tour, I can't help but think of the Buddhist way of looking at dark times. I think a Buddhist would accept the dark and scary moments life throws at us as necessary to maintain a balance with the sweet moments. If we live fully in the present moment, we will get through it. And there will be more light,
1) What is your relationship with the stars? Do you see them regularly? Miss them? Rely on them or ignore them?
2) The author's discussion of light pollution reminder me of the director of the Silver Lake Camp in CT, who likes to tell about taking the kids outside at night to lie in the field and look at the stars. One of the kids was shocked at what he saw and asked, "How do you get them so bright out here?" I guess it's a matter of perspective.
3) In telling the story about the stranded turtle, BBT says, "It is sometimes hard to tell whether you are being killed or saved by the hands that turn your life upside down." Do you have similar experiences you would like to share?
4) BBT talks about our inability to allow time for grief, our impatience with the grieving if it lasts "too long." She quotes Greenspan, who writes of "spiritual bypassing"--which she defines as "using religion to dodge the dark emotions instead of letting it lead us to embrace those dark angels as the best, most demanding spiritual teachers we may ever know." This connects back to the "solar Christianity" we discussed earlier, yet it takes it one step further: not just that we don't talk about our dark places at church, but that we don't allow for the dark places at all because that would be a sign that we don't have enough faith. What are your thoughts on this?
5) BBT quotes Greenspan again when she writes "There are no dark emotions--just unskillful ways of coping with emotions we cannot bear." Those unskillful ways are often unhealthy ways as well. Having owned my share of unhealthy coping mechanisms, I know the damage they can cause; but I also know that we learned them for a reason and they served a purpose. It's easy for many of us to see where therapy comes into play here. Where does theology/faith come into play?
6) My favorite line from this chapter is: "There is no filling a hole that was never designed to be filled, but only to be entered into." I haven't processed it enough to comment now, but I do love this line.
What would you like to add?