Negative Theology Books

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Understanding and Misunderstanding 'Negative Theology' (Pere Marquette Lecture in Theology; 2021) Understanding and Misunderstanding 'Negative Theology' (Pere Marquette Lecture in Theology; 2021)
by (shelved 1 time as negative-theology)
avg rating 4.20 — 5 ratings — published
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Negative Theology and Philosophical Analysis: Only the Splendour of Light Negative Theology and Philosophical Analysis: Only the Splendour of Light (Hardcover)
by (shelved 1 time as negative-theology)
avg rating 3.00 — 2 ratings — published
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Speaking the Incomprehensible God: Thomas Aquinas on the Interplay of Positive and Negative Theology Speaking the Incomprehensible God: Thomas Aquinas on the Interplay of Positive and Negative Theology (Hardcover)
by (shelved 1 time as negative-theology)
avg rating 4.60 — 10 ratings — published 2004
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Silence and the Word: Negative Theology and Incarnation Silence and the Word: Negative Theology and Incarnation (Hardcover)
by (shelved 1 time as negative-theology)
avg rating 3.60 — 5 ratings — published 1998
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“That we may know thy blackness is a spark
Of light inaccessible, and alone
Our darkness which can make us think it dark.”
Edward Herbert

David Bentley Hart
“(...) all the major theistic traditions insist at some point that our language about God consists mostly in conceptual restrictions and fruitful negations. 'Cataphatic' (or affirmative) theology must always be chastened and corrected by 'apophatic' (or negative) theology. We cannot speak of God in his own nature directly, but only at best analogously, and even then only in such a way that the conceptual content of our analogies consists largely in our knowledge of all the things that God is not. This is the via negativa of Christianity, the lahoot salbi (negative theology) of Islam, Hinduism’s 'neti, neti' ('not this, not this'). (...) And for the contemplatives of various traditions, the negation of all those limited concepts that delude us that God is just another being among beings, within our intellectual grasp, is an indispensable discipline of the mind and will. It prepares the mind for a knowledge of God that comes not from categories of analytic reason, but from—as Maximus says—the intimate embrace of union, in which God shares himself immediately as a gift to the created soul.”
David Bentley Hart, The Experience of God : Being, Consciousness, Bliss

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