Maribeth Barber > Maribeth's Quotes

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  • #1
    Elizabeth Barrett Browning
    “Earth's crammed with heaven,
    And every common bush afire with God,
    But only he who sees takes off his shoes;
    The rest sit round and pluck blackberries.”
    Elizabeth Barrett Browning

  • #2
    C.S. Lewis
    “It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which,if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree helping each other to one or the other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all of our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit - immortal horrors or everlasting splendors.”
    C.S. Lewis, The Weight of Glory

  • #3
    Pope Benedict XVI
    “Beauty, then, is not mere decoration, but rather an essential element of the liturgical action, since it is an attribute of God himself and his revelation. These considerations should make us realize the care which is needed, if the liturgical action is to reflect its innate splendour.”
    Pope Benedict XVI

  • #4
    Eugene H. Peterson
    “The task of liturgy is to order the life of the holy community following the text of Holy Scripture. It consists of two movements. First it gets us into the sanctuary, the place of adoration and attention, listening and receiving and believing before God. There is a lot involved, all the parts of our lives ordered to all aspects of the revelation of God in Jesus.

    Then it gets us out of the sanctuary into the world into places of obeying and loving ordering our lives as living sacrifices in the world to the glory of God. There is a lot involved, all the parts of our lives out on the street participating in the work of salvation.”
    Eugene H. Peterson, Eat This Book: A Conversation in the Art of Spiritual Reading

  • #5
    Joan D. Chittister
    “Like a great waterwheel, the liturgical year goes on relentlessly irrigating our souls, softening the ground of our hearts, nourishing the soil of our lives until the seed of the Word of God itself begins to grow in us, comes to fruit in us, ripens in us the spiritual journey of a lifetime. So goes the liturgical year through all the days of our lives. /it concentrates us on the two great poles of the faith - the birth and death of Jesus of Nazareth. But as Christmas and Easter trace the life of Jesus for us from beginning to end, the liturgical year does even more: it also challenges our own life and vision and sense of meaning. Both a guide to greater spiritual maturity and a path to a deepened spiritual life, the liturgical year leads us through all the great questions of faith as it goes. It rehearses the dimensions of life over and over for us all the years of our days. It leads us back again and again to reflect on the great moments of the life of Jesus and so to apply them to our own ... As the liturgical year goes on every day of our lives, every season of every year, tracing the steps of Jesus from Bethlehem to Jerusalem, so does our own life move back and forth between our own beginnings and endings, between our own struggles and triumphs, between the rush of acclamation and the crush of abandonment. It is the link between Jesus and me, between this life and the next, between me and the world around me, that is the gift of the liturgical year. The meaning and message of the liturgical year is the bedrock on which we strike our own life's direction. Rooted in the Resurrection promise of the liturgical year, whatever the weight of our own pressures, we maintain the course. We trust in the future we cannot see and do only know because we have celebrated the death and resurrection of Jesus year after year. In His life we rest our own. ― Joan D. Chittister, The Liturgical Year: The Spiraling Adventure of the Spiritual Life - The Ancient Practices Series”
    Joan D. Chittister, The Liturgical Year

  • #6
    J.R.R. Tolkien
    “It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till. What weather they shall have is not ours to rule.”
    J.R.R. Tolkien, The Return of the King

  • #7
    J.R.R. Tolkien
    “For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing: there was light and high beauty for ever beyond its reach.”
    J.R.R. Tolkien, The Return of the King

  • #8
    Andrew       Peterson
    “Those of us who write, who sing, who paint, must remember that to a child a song may glow like a nightlight in a scary bedroom. It may be the only thing holding back the monsters. That story may be the only beautiful, true thing that makes it through all the ugliness of a little girl’s world to rest in her secret heart. May we take that seriously. It is our job, it is our ministry, it is the sword we swing in the Kingdom, to remind children that the good guys win, that the stories are true, and that a fool’s hope may be the best kind.”
    Andrew Peterson, Adorning the Dark: Thoughts on Community, Calling, and the Mystery of Making

  • #9
    Morgan Harper Nichols
    “And in those moments where the sun is setting and the house is quiet and you are weary from the day, may you know that there is grace for you in that space, and no amount of heaviness or loneliness can take that away. And because of that grace, you are free to slow down. You are free to breathe and rest, no matter the things not sorted out. There might be some mystery here and there might be longing, wondering, and waiting. But there will also be boundless peace that goes beyond any understanding, running wild like a river through everything, no matter how heavy these moments feel. So rest easy, when everything is approaching. Tomorrow is surely coming, but in the hours in between, you are free to rest till then.”
    Morgan Harper Nichols

  • #10
    J.R.R. Tolkien
    “We have come from God, and inevitably the myths woven by us, though they contain error, will also reflect a splintered fragment of the true light, the eternal truth that is with God. Indeed only by myth-making, only by becoming 'sub-creator' and inventing stories, can Man aspire to the state of perfection that he knew before the Fall. Our myths may be misguided, but they steer however shakily towards the true harbour, while materialistic 'progress' leads only to a yawning abyss and the Iron Crown of the power of evil.”
    J.R.R. Tolkien

  • #11
    Julian of Norwich
    “...deeds are done which appear so evil to us and people suffer such terrible evils that it does not seem as though any good will ever come of them; and we consider this, sorrowing and grieving over it so that we cannot find peace in the blessed contemplation of God as we should do; and this is why: our reasoning powers are so blind now, so humble and so simple, that we cannot know the high, marvelous wisdom, the might and the goodness of the Holy Trinity. And this is what he means where he says, 'You shall see for yourself that all manner of things shall be well', as if he said, 'Pay attention to this now, faithfully and confidently, and at the end of time you will truly see it in the fullness of joy.”
    Julian of Norwich, Revelations of Divine Love

  • #12
    Julian of Norwich
    “The greatest honor we can give Almighty God is to live gladly because of the knowledge of his love.”
    Julian of Norwich

  • #13
    Julian of Norwich
    “God, of thy goodness, give me Thyself;
    for Thou art enough for me,
    and I can ask for nothing less
    that can be full honor to Thee.
    And if I ask anything that is less,
    ever Shall I be in want,
    for only in Thee have I all.”
    Julian of Norwich

  • #14
    Julian of Norwich
    “And in this he showed me a little thing, the quantity of a hazel nut, lying in the palm of my hand, as it seemed. And it was as round as any ball. I looked upon it with the eye of my understanding, and thought, ‘What may this be?’ And it was answered generally thus, ‘It is all that is made.’ I marveled how it might last, for I thought it might suddenly have fallen to nothing for littleness. And I was answered in my understanding: It lasts and ever shall, for God loves it. And so have all things their beginning by the love of God.

    In this little thing I saw three properties. The first is that God made it. The second that God loves it. And the third, that God keeps it.”
    Julian of Norwich, Revelations of Divine Love

  • #15
    Hildegard von Bingen
    “The Word is living, being, spirit, all verdant greening, all creativity. This Word manifests itself in every creature.”
    Hildegard of Bingen

  • #16
    “To live content with small means.

    To seek elegance rather than luxury,
    and refinement rather than fashion.

    To be worthy not respectable,
    and wealthy not rich.

    To study hard, think quietly, talk gently,
    act frankly, to listen to stars, birds, babes,
    and sages with open heart, to bear all
    cheerfully, do all bravely, await occasions,
    hurry never.

    In a word, to let the spiritual,
    unbidden and unconscious,
    grow up through the common.

    This is to be my symphony.”
    William Henry Channing

  • #17
    C.S. Lewis
    “In speaking of this desire for our own far off country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”
    C.S. Lewis, The Weight of Glory

  • #18
    Flannery O'Connor
    “I write because I don't know what I think until I read what I say.”
    Flannery O'Connor

  • #19
    Don DeLillo
    “We drove 22 miles into the country around Farmington. There were meadows and apple orchards. White fences trailed through the rolling fields. Soon the sign started appearing. THE MOST PHOTOGRAPHED BARN IN AMERICA. We counted five signs before we reached the site. There were 40 cars and a tour bus in the makeshift lot. We walked along a cowpath to the slightly elevated spot set aside for viewing and photographing. All the people had cameras; some had tripods, telephoto lenses, filter kits. A man in a booth sold postcards and slides -- pictures of the barn taken from the elevated spot. We stood near a grove of trees and watched the photographers. Murray maintained a prolonged silence, occasionally scrawling some notes in a little book.

    "No one sees the barn," he said finally.

    A long silence followed.

    "Once you've seen the signs about the barn, it becomes impossible to see the barn."

    He fell silent once more. People with cameras left the elevated site, replaced by others.

    We're not here to capture an image, we're here to maintain one. Every photograph reinforces the aura. Can you feel it, Jack? An accumulation of nameless energies."

    There was an extended silence. The man in the booth sold postcards and slides.

    "Being here is a kind of spiritual surrender. We see only what the others see. The thousands who were here in the past, those who will come in the future. We've agreed to be part of a collective perception. It literally colors our vision. A religious experience in a way, like all tourism."

    Another silence ensued.

    "They are taking pictures of taking pictures," he said.”
    Don DeLillo, White Noise

  • #20
    C.S. Lewis
    “There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit - immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously - no flippancy, no superiority, no presumption.”
    C.S. Lewis, The Weight of Glory



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