Noah Thellman > Noah's Quotes

“Love all God’s creation, both the whole and every grain of sand. Love every leaf, every ray of light. Love the animals, love the plants, love each separate thing. If thou love each thing thou wilt perceive the mystery of God in all; and when once thou perceive this, thou wilt thenceforward grow every day to a fuller understanding of it: until thou come at last to love the whole world with a love that will then be all-embracing and universal.”
― Fyodor Dostoevsky, The Brothers Karamazov

“The greatest hazard of all, losing one’s self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss - an arm, a leg, five dollars, a wife, etc. - is sure to be noticed.”
― Søren Kierkegaard, The Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening

“As it is, the lover of inquiry must follow his beloved wherever it may lead him.”
― Plato, Euthyphro

“Joy is the infallible sign of the presence of God.”
― Pierre Teilhard de Chardin

“Do not weep. Do not wax indignant. Understand.”
― Baruch Spinoza

“Laughing at the universe liberated my life. I escape its weight by laughing. I refuse any intellectual translations of this laughter, since my slavery would commence from that point on.”
― Georges Bataille, Guilty

“To hell with reality! I want to die in music, not in reason or in prose. People don't deserve the restraint we show by not going into delirium in front of them. To hell with them!”
― Louis-Ferdinand Celine

“Anyone can achieve their fullest potential, who we are might be predetermined, but the path we follow is always of our own choosing. We should never allow our fears or the expectations of others to set the frontiers of our destiny. Your destiny can't be changed but, it can be challenged. Every man is born as many men and dies as a single one.”
― Martin Heidegger

“Bring something incomprehensible into the world!”
― Gilles Deleuze, A Thousand Plateaus: Capitalism and Schizophrenia

“To become imperceptible oneself, to have dismantled love in order to become capable of loving. To have dismantled one's self in order finally to be alone and meet the true double at the other end of the line. A clandestine passenger on a motionless voyage. To become like everybody else; but this, precisely, is a becoming only for one who knows how to be nobody, to no longer be anybody. To paint oneself gray on gray.”
― Gilles Deleuze, A Thousand Plateaus: Capitalism and Schizophrenia

“The self is only a threshold, a door, a becoming between two multiplicities”
― Gilles Deleuze, A Thousand Plateaus: Capitalism and Schizophrenia

“For according to the outward man, we are in this world, and according to the inward man, we are in the inward world.... Since then we are generated out of both worlds, we speak in two languages, and we must be understood also by two languages.”
― Jacob Boehme

“Love properly understood is God—the font of all creation and the ultimate goal of all desires; God properly understood is love.”
― Miroslav Volf, Allah: A Christian Response

“What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' ... Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“Above all, avoid lies, all lies, especially the lie to yourself. Keep watch on your own lie and examine it every hour, every minute. And avoid contempt, both of others and of yourself: what seems bad to you in yourself is purified by the very fact that you have noticed it in yourself. And avoid fear, though fear is simply the consequence of every lie. Never be frightened at your own faintheartedness in attaining love, and meanwhile do not even be very frightened by your own bad acts.”
― Fyodor Dostoyevsky, The Brothers Karamazov

“Love life more than the meaning of it?”
― Fyodor Dostoevsky, The Brothers Karamazov

“You must know that there is nothing higher and stronger and more wholesome and good for life in the future than some good memory, especially a memory of childhood, of home. People talk to you a great deal about your education, but some good, sacred memory, preserved from childhood, is perhaps the best education. If a man carries many such memories with him into life, he is safe to the end of his days, and if one has only one good memory left in one's heart, even that may sometime be the means of saving us.”
― Fyodor Dostoevsky, The Brothers Karamazov

“There is only one way to salvation, and that is to make yourself responsible for all men's sins. As soon as you make yourself responsible in all sincerity for everything and for everyone, you will see at once that this is really so, and that you are in fact to blame for everyone and for all things.”
― Fyodor Dostoevsky, The Brothers Karamazov

“For all is like an ocean, all flows and connects; touch it in one place and it echoes at the other end of the world.”
― Fyodor Dostoyevsky, The Brothers Karamazov

“The miraculous moment is the moment when anticipation dissolves into NOTHING. It is the moment when we are relieved of anticipation, man's customary misery, of the anticipation that enslaves, that subordinates the present moment to some anticipated result. Precisely in the miracle, we are thrust from our anticipation of the future into the presence of the moment, of the moment illuminated by a miraculous light, the light of the sovereignty of life delivered from its servitude”
― Georges Bataille, The Accursed Share: An Essay on General Economy, Volume II: The History of Eroticism and Volume III: Sovereignty

“One ought, every day at least, to hear a little song, read a good poem, see a fine picture, and, if it were possible, to speak a few reasonable words.”
― Johann Wolfgang von Goethe, Wilhelm Meister's Apprenticeship

“The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?”
― Gilles Deleuze, Anti-Oedipus: Capitalism and Schizophrenia

“It is not the slumber of reason that engenders monsters, but vigilant and insomniac rationality.”
― Gilles Deleuze, Anti-Oedipus: Capitalism and Schizophrenia

“The Couple Overfloweth

We sometimes go on as though people can’t express themselves. In fact they’re always expressing themselves. The sorriest couples are those where the woman can’t be preoccupied or tired without the man saying “What’s wrong? Say something…,” or the man, without the woman saying … and so on. Radio and television have spread this spirit everywhere, and we’re riddled with pointless talk, insane quantities of words and images. Stupidity’s never blind or mute. So it’s not a problem of getting people to express themselves but of providing little gaps of solitude and silence in which they might eventually find something to say. Repressive forces don’t stop people expressing themselves but rather force them to express themselves; What a relief to have nothing to say, the right to say nothing, because only then is there a chance of framing the rare, and ever rarer, thing that might be worth saying. What we’re plagued by these days isn’t any blocking of communication, but pointless statements. But what we call the meaning of a statement is its point. That’s the only definition of meaning, and it comes to the same thing as a statement’s novelty. You can listen to people for hours, but what’s the point? . . . That’s why arguments are such a strain, why there’s never any point arguing. You can’t just tell someone what they’re saying is pointless. So you tell them it’s wrong. But what someone says is never wrong, the problem isn’t that some things are wrong, but that they’re stupid or irrelevant. That they’ve already been said a thousand times. The notions of relevance, necessity, the point of something, are a thousand times more significant than the notion of truth. Not as substitutes for truth, but as the measure of the truth of what I’m saying. It’s the same in mathematics: Poincaré used to say that many mathematical theories are completely irrelevant, pointless; He didn’t say they were wrong – that wouldn’t have been so bad.

(Negotiations)”
― Gilles Deleuze, Negotiations 1972-1990

“So it’s not a problem of getting people to express themselves but of providing little gaps of solitude and silence in which they might eventually find something to say. Repressive forces don’t stop people expressing themselves but rather force them to express themselves; What a relief to have nothing to say, the right to say nothing, because only then is there a chance of framing the rare, and ever rarer, thing that might be worth saying.”
― Gilles Deleuze, Negotiations 1972-1990

“I go to seek a Great Perhaps.”
― François Rabelais

“An image of thought called philosophy has been formed historically and it effectively stops people from thinking.”
― Gilles Deleuze, Dialogues II

“Lose your face: become capable of loving without remembering, without phantasm and without interpretation, without taking stock. Let there just be fluxes, which sometimes dry up, freeze or overflow, which sometimes combine or diverge.”
― Gilles Deleuze

“A social order bent on producing wealth as an end in itself cannot avoid the creation of a people whose souls are superficial and whose daily life is captured by sentimentalities. They will ask questions like “why does a good God let bad things happen to good people ” such people cannot imagine that a people once existed who produced and sang the psalms. If we learn to say “God ” we will do so with the prayer “My God my God why have you forsaken me?”
― Stanley Hauerwas

“It is already hard enough to understand what someone is saying. Discussion is just an exercise in narcissism where everyone takes turns showing off. Very quickly, you no longer have any idea what is being discussed.”
― Gilles Deleuze, Two Regimes of Madness: Texts And Interviews 1975 1995