Áine > Áine's Quotes

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  • #1
    John O'Donohue
    “So at the end of this day, we give thanks
    For being betrothed to the unknown.”
    John O'Donohue
    tags: path

  • #2
    Norton Juster
    “...it's very much like your trying to reach infinity. You know that it's there, you just don't know where-but just because you can never reach it doesn't mean that it's not worth looking for.”
    Norton Juster, The Phantom Tollbooth

  • #3
    John O'Donohue
    “May you experience each day as a sacred gift woven around the heart of wonder.”
    John O'Donohue, Eternal Echoes: Celtic Reflections on Our Yearning to Belong

  • #4
    Norton Juster
    “In this box are all the words I know…Most of them you will never need, some you will use constantly, but with them you may ask all the questions which have never been answered and answer all the questions which have never been asked. All the great books of the past and all the ones yet to come are made with these words. With them there is no obstacle you cannot overcome. All you must learn to do is to use them well and in the right places.”
    Norton Juster, The Phantom Tollbooth

  • #5
    Norton Juster
    “If you want sense, you'll have to make it yourself.”
    Norton Juster, The Phantom Tollbooth

  • #6
    John O'Donohue
    “Grace is the permanent climate of divine kindness; the perennial infusion of springtime into the winter of bleakness.”
    John O'Donohue, Divine Beauty: The Invisible Embrace

  • #7
    Norton Juster
    “What you can do is often simply a matter of what you will do.”
    Norton Juster, The Phantom Tollbooth

  • #8
    Norman Fischer
    “The only difference between meditation and non meditation is that when we meditate we are not grasping anything or trying to do anything: instead we are releasing ourselves to our lives, with trust that our lives are all we need. (78)”
    Norman Fischer, Sailing Home: Using the Wisdom of Homer's Odyssey to Navigate Life's Perils and Pitfalls

  • #9
    Norman Fischer
    “A person like this is a blessing for the world. And there is no reason why you couldn’t be that person. Why aren’t you that person now? Because of these walls of self-protection you’ve built, these attitudes of limit and lack.”
    Norman Fischer, Training in Compassion: Zen Teachings on the Practice of Lojong

  • #10
    Joan Halifax
    “This stuff of a past not worthily lived is also medicine.”
    Joan Halifax, The Fruitful Darkness: A Journey Through Buddhist Practice and Tribal Wisdom

  • #11
    Audre Lorde
    “My silences had not protected me. Your silence will not protect you. But for every real word spoken, for every attempt I had ever made to speak those truths for which I am still seeking, I had made contact with other women while we examined the words to fit a world in which we all believed, bridging our differences.”
    Audre Lorde, The Cancer Journals

  • #12
    Norman Fischer
    “Obviously it won’t do to love somebody and enjoy that person’s company but then, when things between you get difficult, to abandon the person. No, it is clear that as pleasant as love is, it must also be unpleasant, because people are sometimes unpleasant or go through unpleasant things, and if we abandon them at those times and run away from them because they or their situation has become unpleasant, we would have to conclude that there wasn’t much to our loving in the first place.”
    Norman Fischer, Training in Compassion: Zen Teachings on the Practice of Lojong

  • #13
    Daniel Handler
    “I was stupid, the official descriptive phrase for happy.”
    Daniel Handler, Why We Broke Up

  • #14
    Daniel Handler
    “There are so many movies like this, where you thought you were smarter than the screen but the director was smarter than you, of course he's the one, of course it was a dream, of course she's dead, of course, it's hidden right there, of course it's the truth and you in your seat have failed to notice in the dark.”
    Daniel Handler, Why We Broke Up

  • #15
    Daniel Handler
    “How wrong to think I was anyone else, like thinking grass stains make you a beautiful view, like getting kissed makes you kissable, like feeling warm makes you coffee, like liking movies makes you a director. How utterly incorrect to think it any other way, a box of crap is treasures, a boy smiling means it, a gentle moment is a life improved.”
    Daniel Handler, Why We Broke Up
    tags: love

  • #16
    John Green
    “Sometimes, you read a book and it fills you with this weird evangelical zeal, and you become convinced that the shattered world will never be put back together unless and until all living humans read the book. And then there are books like An Imperial Affliction, which you can't tell people about, books so special and rare and yours that advertising your affection feels like betrayal”
    John Green, The Fault in Our Stars

  • #17
    Norman Fischer
    “Renunciation isn't a moral imperative or a form of self-denial. It's simply cooperation with the way things are: for moments do pass away, one after the other. Resisting this natural unfolding doesn't change it; resistance only makes it painful. So we renounce our resistance, our noncooperation, our stubborn refusal to enter life as it is. We renounce our fantasy of a beautiful past and an exciting future we can cherish and hold on to. Life just isn't like this. Life, time, is letting go, moment after moment. Life and time redeem themselves constantly, heal themselves constantly, only we don't know this, and much as we long to be healed and redeemed, we refuse to recognize this truth. This is why the sirens' songs are so attractive and so deadly. They propose a world of indulgence and wishful thinking, an unreal world that is seductive and destructive. (142)”
    Norman Fischer, Sailing Home: Using the Wisdom of Homer's Odyssey to Navigate Life's Perils and Pitfalls

  • #18
    Thich Nhat Hanh
    “Sometimes we don't need to eat or drink as much as we do, but it has become a kind of addiction. We feel so lonely. Loneliness is one of the afflictions of modern life. It is similar to the Third and Fourth Precpets--we feel lonely, so we engage in conversation, or even in a sexual relationship, hoping that the feeling of loneliness will go away. Drinking and eating can also be the result of loneliness. You want to drink or overeat in order to forget your loneliness, but what you eat may bring toxins into your body. When you are lonely, you open the refrigerator, watch TV, read magazines or novels, or pick up the telephone to talk. But unmindful consumption always makes things worse (68).”
    Thich Nhat Hanh, For a Future to Be Possible

  • #19
    Thich Nhat Hanh
    “I vow to ingest only items that preserve well-being, peace, and joy in my body and my consciousness... Practicing a diet is the essence of this precept. Wars and bombs are the products of our consciousness individually and collectively. Our collective consciousness has so much violence, fear, craving, and hatred in it, it can manifest in wars and bombs. The bombs are the product of our fear... Removing the bombs is not enough. Even if we could transport all the bombs to a distant planet, we would still not be safe, because the roots of the wars and the bombs are still intact in our collective consciousness. Transforming the toxins in our collective consciousness is the true way to uproot war (72-73).”
    Thich Nhat Hanh, For a Future to Be Possible

  • #20
    Norman Fischer
    “The Chinese ideograph for forbearance is a heart with a sword dangling over it, another instance of language's brilliant way of showing us something surprising and important fossilized inside the meaning of a word. Vulnerability is built into our hearts, which can be sliced open at any moment by some sudden shift in the arrangements, some pain, some horror, some hurt. We all know and instinctively fear this, so we protect our hearts by covering them against exposure. But this doesn't work. Covering the heart binds and suffocates it until, like a wound that has been kept dressed for too long, the heart starts to fester and becomes fetid. Eventually, without air, the heart is all but killed off, and there's no feeling, no experiencing at all.

    To practice forbearance is to appreciate and celebrate the heart's vulnerability, and to see that the slicing or piercing of the heart does not require defense; that the heart's vulnerability is a good thing, because wounds can make us more peaceful and more real—if, that is, we are willing to hang on to the leopard of our fear, the serpent of our grief, the boar of our shame without running away or being hurled off. Forbearance is simply holding on steadfastly with whatever it is that unexpectedly arises: not doing anything; not fixing anything (because doing and fixing can be a way to cover up the heart, to leap over the hurt and pain by occupying ourselves with schemes and plans to get rid of it.) Just holding on for hear life. Holding on with what comes is what makes life dear.

    ...Simply holding on this way may sound passive. Forbearance has a bad reputation in our culture, whose conventional wisdom tells us that we ought to solve problems, fix what's broken, grab what we want, speak out, shake things up, make things happen. And should none of this work out, then we are told we ought to move on, take a new tack, start something else. But this line of thinking only makes sense when we are attempting to gain external satisfaction. It doesn't take into account internal well-being; nor does it engage the deeper questions of who you really are and what makes you truly happy, questions that no one can ignore for long... Insofar as forbearance helps us to embrace transformative energy and allow its magic to work on us... forbearance isn't passive at all. It's a powerfully active spiritual force, (67-70).”
    Norman Fischer, Sailing Home: Using the Wisdom of Homer's Odyssey to Navigate Life's Perils and Pitfalls

  • #21
    Norman Fischer
    “In a Zen retreat we have a format for working with these quicksilver changes: we sit with them, we pay attention to them... Being steady with mindfulness as an anchor for all the changes we go through is the way we practice forbearance. And you can employ this same method anywhere anytime: just pay close attention to the details of what is going on internally and externally. Don't flinch, don't run away. Trust what happens. Take your stand there." (71)”
    Norman Fischer, Sailing Home: Using the Wisdom of Homer's Odyssey to Navigate Life's Perils and Pitfalls

  • #22
    Daniel Handler
    “...there's not enough ink and paper to say all I wanted.”
    Daniel Handler, Why We Broke Up

  • #23
    Thich Nhat Hanh
    “No one can practice the precepts perfectly, including the Buddha... Boiled vegetables contain dead bacteria. We cannot practice the First Precept or any of the precepts perfectly. But because of the real danger in our society--alcoholism has destroyed so many families and has brought about much unhappiness--we have to do something. We have to live in a way that will eradicate that kind of damage. That is why even if you can be very healthy with one glass of wine every week, I still urge you with all my strength to abandon that glass of wine (76).”
    Thich Nhat Hanh, For a Future to Be Possible

  • #24
    Daniel Handler
    “The thing with your heart's desire is that your heart doesn't even know what it desires until it turns up. Like a tie at a tag sale, some perfect thing in a crate of nothing, you were just there, uninvited, and now suddenly the party was over and you were all I wanted. I hadn't even been looking, not for you, and now you were my heart's desire.”
    Daniel Handler, Why We Broke Up

  • #25
    Virginia Woolf
    “What is the meaning of life? That was all- a simple question; one that tended to close in on one with years, the great revelation had never come. The great revelation perhaps never did come. Instead, there were little daily miracles, illuminations, matches struck unexpectedly in the dark; here was one.”
    Virginia Woolf, To the Lighthouse

  • #26
    Thich Nhat Hanh
    “We have to restore the meaning of the word 'love.' We have been using it in a careless way. When we say, 'I love hamburgers,' we are not talking about love. We are talking about our appetite, our desire for hamburgers. We should not dramatize our speech and misuse words like that. We make words like 'love' sick that way. We have to make an effort to heal our language by using words carefully. the word 'love' is a beautiful word. We have to restore its meaning (31).”
    Thich Nhat Hanh, For a Future to Be Possible
    tags: love

  • #27
    Thich Nhat Hanh
    “In Asia, we say that there are three sources of energy--sexual, breath, and spirit...You need to know how to reestablish the balance, or you may act irresponsibly. According to Taoism and buddhism, there are practices to help reestablish that balance, such as meditation or martial arts. You can learn the ways to channel your sexual energy into deep realizations in the domains of art and meditation. The second source of energy is khi, breath energy. Life can be described as a process of burning. In order to burn, every cell in our body needs nutrition and oxygen...Some people cultivate their khi by refraining from smoking and talking, or by practicing conscious breathing after talking a lot...The third soruce of energy is than, spirit energy. When you don't sleep at night, you lose some of this kind of energy. Your nervous system becomes exhausted and you cannot sutdy or practice meditation well, or make good decisions. You don't have a clear mind because of lack of sleep or from worrying too much. Worry and anxiety drain this source of energy. So don't worry. Don't stay up too late. Keep your nervous system healthy. Prevent anxiety. These kinds of practices cultivate the third source of energy. You need this source of energy to practice meditation well. A spritual breakthrough requires the power of your spirit energy, which comes about through concentration and knowing how to preserve this source of energy. When you have strong spirit energy, you only have to focus it on an object, and you will have a breakthrough. If you don't have than, the light of your concentration will not shine brightly, because the light emitted is very weak," (35-36).”
    Thich Nhat Hanh

  • #28
    Danielle Henderson
    “There's no way to tell if Ryan Gosling is actually a feminist; feminism is a serious business, and something you have to come to on your own terms. He hasn't actually said anything in this book. But he is charming, talented, and intelligent; he has said some things in the media that can be construed as feminist. He loves his mom and takes ballet. He has nice things to say about the women he dates. It's not too far-fetched, right?”
    Danielle Henderson, Feminist Ryan Gosling: Feminist Theory (as Imagined) from Your Favorite Sensitive Movie Dude

  • #29
    Naomi Shihab Nye
    “Anyone who says, “Here’s my address,
    write me a poem,” deserves something in reply.
    So I’ll tell a secret instead:
    poems hide. In the bottoms of our shoes,
    they are sleeping. They are the shadows
    drifting across our ceilings the moment
    before we wake up. What we have to do
    is live in a way that lets us find them.”
    Naomi Shihab Nye, Red Suitcase

  • #30
    Danielle Henderson
    “Normally when I tell people I'm a gender studies major, they look at me like I'm studying Sanskrit or Latin. But now, NOW I had something to show my family, to possibly convince them that one day I would be employable. Look! People still like feminism! Or maybe they just really like Ryan Gosling's face. But they're getting that face with a dose of feminism! Like it or not.”
    Danielle Henderson, Feminist Ryan Gosling: Feminist Theory (as Imagined) from Your Favorite Sensitive Movie Dude



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