Ann > Ann's Quotes

“To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.”
― Timothy Keller, The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God

“The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.”
― Timothy Keller, The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God

“In any relationship, there will be frightening spells in which your feelings of love dry up. And when that happens you must remember that the essence of marriage is that it is a covenant, a commitment, a promise of future love. So what do you do? You do the acts of love, despite your lack of feeling. You may not feel tender, sympathetic, and eager to please, but in your actions you must BE tender, understanding, forgiving and helpful. And, if you do that, as time goes on you will not only get through the dry spells, but they will become less frequent and deep, and you will become more constant in your feelings. This is what can happen if you decide to love.”
― Timothy Keller, The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God

“Within this Christian vision of marriage, here's what it means to fall in love. It is to look at another person and get a glimpse of what God is creating, and to say, "I see who God is making you, and it excites me! I want to be part of that. I want to partner with you and God in the journey you are taking to his throne. And when we get there, I will look at your magnificence and say, 'I always knew you could be like this. I got glimpses of it on earth, but now look at you!”
― Timothy Keller, The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God

“If I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world.”
― C.S. Lewis, Mere Christianity

“How is it not absurd to send children out to trades, and to school, and to do all you can for these objects, and yet, not to “bring them up in the chastening and admonition of the Lord”?”
― John Chrysostom, On Marriage and Family Life

“The love of husband and wife is the force that welds society together. Men will take up arms and even sacrifice their lives for the sake of this love. When harmony prevails, the children are raised well, the household is kept in order, and neighbors, friends, and relatives praise the result. Great benefits, both for
families and states are thus produced.”
― Saint John Chrysostom, On Marriage and Family Life

“Remind one another that nothing in life is to be feared, except offending God. If your marriage is like this, your perfection will rival the holiest of monks.”
― Saint John Chrysostom, On Marriage and Family Life

“I have taken you in my arms, and I love you, and I prefer you to my life itself. For the present life is nothing, and my most ardent dream is to spend it with you in such a way that we may be assured of not being separated in the life reserved for us. I place your love above all things, and nothing would be more bitter or painful to me than to be of a different mind than you.”
― St John Chrysostom, St. John Chrysostom's Homilies On Marriage and Family Life

“Let no one bewail his poverty,
For the universal Kingdom has been revealed.
Let no one weep for his iniquities,
For pardon has shown forth from the grave.
Let no one fear death,
For the Saviour's death has set us free.
He that was held prisoner of it has annihilated it.

By descending into Hell, He made Hell captive.
He embittered it when it tasted of His flesh.
And Isaiah, foretelling this, did cry:
Hell, said he, was embittered
When it encountered Thee in the lower regions.

It was embittered, for it was abolished.
It was embittered, for it was mocked.
It was embittered, for it was slain.
It was embittered, for it was overthrown.
It was embittered, for it was fettered in chains.
It took a body, and met God face to face.
It took earth, and encountered Heaven.
It took that which was seen, and fell upon the unseen.

O Death, where is thy sting?
O Hell, where is thy victory? ”
― St. John Chrysostom