Alice > Alice's Quotes

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  • #1
    T.H. White
    “She hardly ever thought of him. He had worn a place for himself in some corner of her heart, as a sea shell, always boring against the rock, might do. The making of the place had been her pain. But now the shell was safely in the rock. It was lodged, and ground no longer.”
    T.H. White, The Once and Future King

  • #2
    “Feed my sheep, feed my sheep," I repeated. "He didn't say, 'Feed my sheep after you check their ID.”
    Sara Miles, Take This Bread: A Radical Conversion

  • #3
    Camelia Entekhabifard
    “The people of Abadan defended the city with empty hands, and our sons and brothers fell to the ground like flowers in the fall. My friend, believe me, today the date palms are broken. Tell me, when will our youth, our date palms, be green again?”
    Camelia Entekhabifard, Camelia: Save Yourself by Telling the Truth - A Memoir of Iran

  • #4
    “On the first day of November last year, sacred to many religious calendars but especially the Celtic, I went for a walk among bare oaks and birch. Nothing much was going on. Scarlet sumac had passed and the bees were dead. The pond had slicked overnight into that shiny and deceptive glaze of delusion, first ice. It made me remember sakes and conjure a vision of myself skimming backward on one foot, the other extended; the arms become wings. Minnesota girls know that this is not a difficult maneuver if one's limber and practices even a little after school before the boys claim the rink for hockey. I think I can still do it - one thinks many foolish things when November's bright sun skips over the entrancing first freeze.

    A flock of sparrows reels through the air looking more like a flying net than seventy conscious birds, a black veil thrown on the wind. When one sparrow dodges, the whole net swerves, dips: one mind. Am I part of anything like that?

    Maybe not. The last few years of my life have been characterized by stripping away, one by one, loves and communities that sustain the soul. A young colleague, new to my English department, recently asked me who I hang around with at school. "Nobody," I had to say, feeling briefly ashamed. This solitude is one of the surprises of middle age, especially if one's youth has been rich in love and friendship and children. If you do your job right, children leave home; few communities can stand an individual's most pitiful, amateur truth telling. So the soul must stand in her own meager feathers and learn to fly - or simply take hopeful jumps into the wind.

    In the Christian calendar, November 1 is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas - saints - who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one - who annoys you so - pretends for a day that he's the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday.

    Imagine a hectic procession of revelers - the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind's eye, these old firends of my soul, awakening to dance their day. Crazy saints; but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or notice, the feast, indeed, of most of us.

    It's an ugly woods, I was saying to myself, padding along a trail where other walkers had broken ground before me. And then I found an extraordinary bouquet. Someone had bound an offering of dry seed pods, yew, lyme grass, red berries, and brown fern and laid it on the path: "nothing special," as Buddhists say, meaning "everything." Gathered to formality, each dry stalk proclaimed a slant, an attitude, infinite shades of neutral.

    All contemplative acts, silences, poems, honor the world this way. Brought together by the eye of love, a milkweed pod, a twig, allow us to see how things have been all along. A feast of being.”
    Mary Rose O'Reilley, The Barn at the End of the World: The Apprenticeship of a Quaker, Buddhist Shepherd

  • #5
    T.S. Eliot
    “This is the time of tension between dying and birth
    The place of solitude where three dreams cross
    Between blue rocks
    But when the voices shaken from the yew-tree drift away
    Let the other yew be shaken and reply.
    Blessèd sister, holy mother, spirit of the fountain, spirit of the garden,
    Suffer us not to mock ourselves with falsehood
    Teach us to care and not to care
    Teach us to sit still
    Even among these rocks,
    Our peace in His will
    And even among these rocks
    Sister, mother
    And spirit of the river, spirit of the sea,
    Suffer me not to be separated

    And let my cry come unto Thee.”
    T.S. Eliot, Selected Poems

  • #6
    Marina Keegan
    “At the Unitarian Universalist Christmas pageant in Cambridge, Massachusetts, it didn't matter that Mary insisted on keeping her nails painted black or that Joseph had come out of the closet. On December 25 at seven and nine p.m., three wise women would follow the men down the aisle -- one wearing a kimono and another, African garb; instead of myrrh they would bring chicken soup, instead of frankincense they'd play lullabies. The shepherds had a line on protecting the environment and the innkeeper held a foreclosure sign. No one quite believed in God and no one quite didn't -- so they made it about the songs and the candles and the pressing together of bodies on lacquered wooden pews.”
    Marina Keegan, The Opposite of Loneliness: Essays and Stories

  • #7
    Edwin Markham
    “The sequoias belong to the silences of the milleniums. Many of them have seen a hundred human generations rise, give off their little clamors and perish. They seem indeed to be forms of immortality standing here amoing the transitory shapes of time.”
    Edwin Markham

  • #8
    Jeri Parker
    “I love Lena Horne's "It's not the load that breaks you down. It's the way you carry it."

    And Annie Dillard"s roughly remembered: Sometimes you have to just jump off the edge and find your wings on the way down.”
    Jeri Parker

  • #9
    Jeri Parker
    “All writing is both a mask and an unveiling." E. B. White”
    Jeri Parker

  • #10
    Jeri Parker
    “Nobody hits it right more of the time than E. B. White: "All writing is both a mask and an unveiling.”
    Jeri Parker

  • #11
    Nāgārjuna
    “The victorious ones have said
    That emptiness is the relinquishing of all views.
    For whomever emptiness is a view,
    That one has achieved nothing.”
    Nāgārjuna, The Fundamental Wisdom of the Middle Way: Nāgārjuna's Mūlamadhyamakakārikā

  • #12
    John Green
    “only if you worship it. You serve whatever you worship.”
    John Green, Turtles All the Way Down

  • #13
    Ralph Waldo Emerson
    “The health of the eye seems to demand a horizon. We are never tired, so long as we can see far enough.”
    Ralph Waldo Emerson, Nature

  • #14
    Haruki Murakami
    “Lost opportunities, lost possibilities, feelings we can never get back. That's part of what it means to be alive. But inside our heads - at least that's where I imagine it - there's a little room where we store those memories. A room like the stacks in this library. And to understand the workings of our own heart we have to keep on making new reference cards. We have to dust things off every once in awhile, let in fresh air, change the water in the flower vases. In other words, you'll live forever in your own private library.”
    Haruki Murakami, Kafka on the Shore

  • #15
    Rebecca Solnit
    “All those summer drives, no matter where I was going, to a person, a project, an adventure, or home, alone in the car with my social life all before and behind me, I was suspended in the beautiful solitude of the open road, in a kind of introspection that only outdoor space generates, for inside and outside are more intertwined than the usual distinctions allow. The emotion stirred by the landscape is piercing, a joy close to pain when the blue is deepest on the horizon or the clouds are doing those spectacular fleeting things so much easier to recall than to describe. Sometimes I thought of my apartment in San Francisco as only a winter camp and home as the whole circuit around the West I travel a few times a year and myself as something of a nomad (nomads, contrary to current popular imagination, have fixed circuits and stable relationships to places; they are far from beign the drifters and dharma bums that the word nomad often connotes nowadays). This meant that it was all home, and certainly the intense emotion that, for example, the sequence of mesas alongside the highway for perhaps fifty miles west of Gallup, N.M., and a hundred miles east has the power even as I write to move me deeply, as do dozens of other places, and I have come to long not to see new places but to return and know the old ones more deeply, to see them again. But if this was home, then I was both possessor of an enchanted vastness and profoundly alienated.”
    Rebecca Solnit, A Field Guide to Getting Lost

  • #16
    Marcus Aurelius
    “Your days are numbered. Use them to throw open the windows of your soul to the sun. If you do not, the sun will soon set, and you with it.”
    Marcus Aurelius, The Emperor's Handbook

  • #17
    “Fig trees have been on Earth for about 80 million years longer than humans. The have seen off asteroid impacts and climate change that wiped out millions of other species. Their story reminds us that we are just new here and that between our kisses, our fights, our struggles and our smiles, we tend to break things before we realise how much we need them. It's a story that tells us much about where we have come from and where we might go from here. [From Gods, Wasps, and Stranglers: The Secret History and Redemptive Future of Fig Trees]”
    Mike Shanahan

  • #18
    Matthieu Ricard
    “On a timeline that shows the 15 billion years of the universe as one year, the first human appears only at 10:30p on December 31 (about 3 million years ago). Stonehenge is built and Egyptian civilization arises at 11:50:54p (about 3,000 years ago). The Buddha appears on the timeline at 11:59:55p (2,500 years ago), and Christ shows up at 11:59:55p (2,000 years ago). The European Renaissance occurs at 11:59:59p (450 years ago), on the last day of the year.”
    Matthieu Ricard, The Quantum and the Lotus: A Journey to the Frontiers Where Science and Buddhism Meet



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