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  • #1
    R.C. Sproul
    “God’s grace is not infinite. God is infinite, and God is gracious. We experience the grace of an infinite God, but grace is not infinite. God sets limits to His patience and forbearance. He warns us over and over again that someday the ax will fall and His judgment will be poured out.”
    R.C. Sproul, The Holiness of God

  • #2
    R.C. Sproul
    “Sin is cosmic treason. Sin is treason against a perfectly pure Sovereign. It is an act of supreme ingratitude toward the One to whom we owe everything, to the One who has given us life itself. Have you ever considered the deeper implications of the slightest sin, of the most minute peccadillo? What are we saying to our Creator when we disobey Him at the slightest point? We are saying no to the righteousness of God. We are saying, “God, Your law is not good. My judgement is better than Yours. Your authority does not apply to me. I am above and beyond Your jurisdiction. I have the right to do what I want to do, not what You command me to do.”
    R.C. Sproul, The Holiness of God

  • #3
    R.C. Sproul
    “When we understand the character of God, when we grasp something of His holiness, then we begin to understand the radical character of our sin and hopelessness. Helpless sinners can survive only by grace. Our strength is futile in itself; we are spiritually impotent without the assistance of a merciful God. We may dislike giving our attention to God's wrath and justice, but until we incline ourselves to these aspects of God's nature, we will never appreciate what has been wrought for us by grace. Even Edwards's sermon on sinners in God's hands was not designed to stress the flames of hell. The resounding accent falls not on the fiery pit but on the hands of the God who holds us and rescues us from it. The hands of God are gracious hands. They alone have the power to rescue us from certain destruction.”
    R.C. Sproul, The Holiness of God

  • #4
    R.C. Sproul
    “The simplistic way of not conforming is to see what is in style in our culture and then do the opposite. If short hair is in vogue, the nonconformist wears long hair. If going to the movies is popular, then Christians avoid movies as “worldly.” The extreme case of this may be seen in groups that refuse to wear buttons or use electricity because such things, too, are worldly.

    A superficial style of nonconformity is the classical pharisaical trap. The kingdom of God is not about buttons, movies, or dancing. The concern of God is not focused on what we eat or what we drink. The call of nonconformity is a call to a deeper level of righteousness, that goes beyond externals. When piety is defined exclusively in terms of externals, the whole point of the apostle’s teaching has been lost. Somehow we have failed to hear Jesus’ words that it is not what goes into a person’s mouth that deflies a person, but what comes out of that mouth. We still want to make the kingdom a matter of eating and drinking.”
    R.C. Sproul, The Holiness of God

  • #5
    R.C. Sproul
    “The more faithful preachers are to the Word of God in their preaching, the more liable they are to the charge of hypocrisy. Why? Because the more faithful people are to the Word of God the higher the message is that they will preach. The higher the message, the further they will be from obeying themselves.”
    R.C. Sproul, The Holiness of God

  • #6
    R.C. Sproul
    “Every sin is an act of cosmic treason, a futile attempt to dethrone God in His sovereign authority.”
    R.C. Sproul, The Holiness of God

  • #7
    R.C. Sproul
    “The clearest sensation that a human being has when he experiences the holy is an overpowering and overwhelming sense of creatureliness. That is, when we are in the presence of God, we are humbled and become most aware of ourselves as creatures. This is the opposite of Satan's original temptation, "You shall be as gods.”
    R.C. Sproul, The Holiness of God

  • #8
    R.C. Sproul
    “The most violent expression of God's wrath and justice is seen in the Cross. If ever a person had room to complain for injustice, it was Jesus. He was the only innocent man ever to be punished by God. If we stagger at the wrath of God, let us stagger at the Cross. Here is where our astonishment should be focused.”
    R.C. Sproul, The Holiness of God

  • #9
    R.C. Sproul
    “When God's justice falls, we are offended because we think God owes perpetual mercy. We must not take His grace for granted. We must never lose our capacity to be amazed by grace”
    R.C. Sproul, The Holiness of God

  • #10
    R.C. Sproul
    “We tend to have mixed feelings about the holy. There is a sense in which we are at the same time attracted to it and repulsed by it. Something draws us toward it, while at the same time we want to run away from it. We can’t seem to decide which way we want it. Part of us yearns for the holy, while part of us despises it. We can’t live with it, and we can’t live without it.”
    R.C. Sproul, The Holiness of God

  • #11
    R.C. Sproul
    “The cliche is that misery loves company. Another is that there is fellowship among thieves. But thieves do not seek the consoling presence of the fellowship of police officers. Sinful misery does not love the company of purity.”
    R.C. Sproul, The Holiness of God

  • #12
    R.C. Sproul
    “Holiness provokes hatred. The greater the holiness, the greater the human hostility toward it. It seems insane. No man was ever more loving than Jesus Christ. Yet even His love made people angry. His love was a perfect love, a transcendent and holy love, but HIs very love brought trauma to people. This kind of love is so majestic we can't stand it.”
    R.C. Sproul, The Holiness of God

  • #13
    R.C. Sproul
    “Why would the disciples invent a God whose holiness was more terrifying than the forces of nature that provoked them to invent a god in the first place?”
    R.C. Sproul, The Holiness of God

  • #14
    R.C. Sproul
    “It has been said that nothing dispels a lie faster than the truth; nothing exposes the counterfeit faster than the genuine.”
    R.C. Sproul, The Holiness of God

  • #15
    R.C. Sproul
    “What accounts for Luther's behavior? One things is certain: Whatever defense mechanisms normal people have to mute the accusing voice of conscience, Luther was lacking.”
    R.C. Sproul, The Holiness of God

  • #16
    R.C. Sproul
    “Was Luther crazy? Perhaps. But if he was, our prayer is that God would send to this earth an epidemic of such insanity that we too may taste of the righteousness that is by faith alone.”
    R.C. Sproul, The Holiness of God

  • #17
    R.C. Sproul
    “It’s dangerous to assume that because a person is drawn to holiness in his study that he is thereby a holy man. There is irony here. I am sure that the reason I have a deep hunger to learn of the holiness of God is precisely because I am not holy. I am a profane man—a man who spends more time out of the temple than in it. But I have had just enough of a taste of the majesty of God to want more. I know what it means to be a forgiven man and what it means to be sent on a mission. My soul cries for more. My soul needs more.”
    R.C. Sproul, The Holiness of God

  • #18
    R.C. Sproul
    “The tongue is a restless evil, full o deadly poison. This was the realization of Isaiah. He recognized that he was not alone in his dilemma. He understood that the whole nation was infected with dirty mouths: "I live among a people of unclean lips." in the flash of the moment Isaiah had a new radical understanding of sin. He saw that is was pervasive, in him and in everyone else.”
    R.C. Sproul, The Holiness of God

  • #19
    R.C. Sproul
    “True faith always produces real conformity to Christ.”
    R.C. Sproul, The Holiness of God

  • #20
    R.C. Sproul
    “The idea of holiness is so central to biblical teaching that it is said of God, “Holy is his name” (Luke 1:49). His name is holy because He is holy. He is not always treated with holy reverence. His name is tramped through the dirt of this world. It functions as a curse word, a platform for the obscene. That the world has little respect for God is vividly seen by the way the world regards His name. No honor. No reverence. No awe before Him.”
    R.C. Sproul, The Holiness of God

  • #21
    R.C. Sproul
    “It is one thing to fall victim to the flood or to fall prey to cancer; it is another thing to fall into the hands of the living God.”
    R.C. Sproul, The Holiness of God

  • #22
    Pope Pius XII
    “The American people have a great genius for splendid and unselfish actions. Into the hands of America God has placed the destinies of an afflicted mankind.”
    Pope Pius XII

  • #23
    Herman Bavinck
    “The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.”
    Herman Bavinck

  • #24
    J.R.R. Tolkien
    “Many are the strange chances of the world,' said Mithrandir, 'and help oft shall come from the hands of the weak when the Wise falter.”
    J.R.R. Tolkien, The Silmarillion

  • #25
    James R.  White
    “MELITO OF SARDIS Melito, bishop of Sardis, died around the year A.D. 180. Until recently, few students of church history paid much attention to him. One of the reasons might be that he ended up on the “wrong side” of the ancient debate over how to determine the date of Easter. Only recently a sermon on the Passover was found, penned by Melito. It provides us with a tremendous insight into the theology of the late second century. I reproduce here just one section, which requires no commentary, only a hearty “Amen!”: And so he was lifted up upon a tree and an inscription was attached indicating who was being killed. Who was it? It is a grievous thing to tell, but a most fearful thing to refrain from telling. But listen, as you tremble before him on whose account the earth trembled! He who hung the earth in place is hanged. He who fixed the heavens in place is fixed in place. He who made all things fast is made fast on a tree. The Sovereign is insulted. God is murdered. The King of Israel is destroyed by an Israelite hand. This is the One who made the heavens and the earth, and formed mankind in the beginning, The One proclaimed by the Law and the Prophets, The One enfleshed in a virgin, The One hanged on a tree, The One buried in the earth, The One raised from the dead and who went up into the heights of heaven, The One sitting at the right hand of the Father, The One having all authority to judge and save, Through Whom the Father made the things which exist from the beginning of time. This One is “the Alpha and the Omega,” This One is “the beginning and the end” . . . the beginning indescribable and the end incomprehensible. This One is the Christ. This One is the King. This One is Jesus. This One is the Leader. This One is the Lord. This One is the One who rose from the dead. This One is the One sitting on the right hand of the Father. He bears the Father and is borne by the Father. “To him be the glory and the power forever. Amen.” The deity of Christ, His two natures, His virgin birth, His being the Creator, His distinction from the Father—all part and parcel of the preaching of the bishop of Sardis near the end of the second century.”
    James R. White, The Forgotten Trinity: Recovering the Heart of Christian Belief

  • #26
    James R.  White
    “True worship must worship God as He exists, not as we wish Him to be.”
    James R. White

  • #27
    James R.  White
    “Church history has repeatedly and clearly proven one thing: Once the highest view of Scripture is abandoned by any theologian, group, denomination, or church, the downhill slide in both its theology and practice is inevitable.”
    James R. White, Scripture Alone: Exploring the Bible's Accuracy, Authority and Authenticity

  • #28
    James R.  White
    “Many in our world today want us to believe that we can except Christ simply as a Savior from sin, but not the Lord of our lives. They teach essentially that a person can perform an act of believing on Christ once, and after this, they can fall away even into total unbelief and yet still supposedly be "saved". Christ does not call men in this way. Christ does not save men in this way. The true Christian is the one continually coming, always believing in Christ. Real Christian faith is an ongoing faith, not a one-time act. If one wishes to be eternally satiated, one meal is not enough. If we wish to feast on the bread of heaven, we must do so all our lives. We will never hunger or thirst if we are always coming and always believing in Christ. He's our sufficiency. Christ the bread from heaven. We must feed on all of Christ, not just the parts we happen to like. Christ is not the Savior of anyone unless He is their Lord as well.”
    James R. White, Drawn by the Father: A study of John 6:35-45

  • #29
    James R.  White
    “How one views Scripture will determine the rest of one's theology. There is no more basic issue: Every system of thought that takes seriously the claims of the Bible to be the inspired, authoritative Word of God will share a commitment to particular central truths, and that without compromise. Those systems that do not begin with this belief in Scripture will exhibit a wide range of beliefs that will shift over time in light of the ever-changing whims and views of culture. Almost every single collapse involving denominations and churches in regard to historic Christian beliefs can be traced back to a degradation in that group's view of the Bible as the inspired and inerrant revelation of God's truth. Once this foundation is lost, the house that was built upon it cannot long stand”
    James R. White, Scripture Alone: Exploring the Bible's Accuracy, Authority and Authenticity

  • #30
    James R.  White
    “A person who wants to “know Jesus” must, due to the nature of God’s revelation, know Him as He is related to the Father and the Spirit. We must know, understand, and love the Trinity to be fully and completely Christian. This is why we say the Trinity is the greatest of God’s revealed truths.”
    James Robert White, The Forgotten Trinity: Recovering the Heart of Christian Belief



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