Ankitha > Ankitha's Quotes

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  • #1
    Yuval Noah Harari
    “Gautama's insight was that no matter what the mind experiences, it usually reacts with craving, and craving always involves dissatisfaction. When the mind experiences something distasteful it craves to be rid of the irritation. When the mind experiences something pleasant, it craves that the pleasure will remain and will intensify. Therefore, the mind is always dissatisfied and restless. This is very clear when we experience unpleasant things, such as pain. As long as the pain continues, we are dissatisfied and do all we can to avoid it. Yet even when we experience pleasant things we are never content. We either fear that the pleasure might disappear, or we hope that it will intensify.”
    Yuval Noah Harari, Sapiens: A Brief History of Humankind

  • #2
    Yuval Noah Harari
    “Gautama found that there was a way to exit this vicious circle. If, when the mind experiences something pleasant or unpleasant, it simply understand things as they are, then there is no suffering. If you experience sadness but you do not suffer from it. There can actually be richness in the sadness. If you experience joy without craving that the joy linger and intensify, you continue to feel joy without losing your peace of mind.”
    Yuval Noah Harari, Sapiens: A Brief History of Humankind

  • #3
    Yuval Noah Harari
    “A person who does not crave cannot suffer.”
    Yuval Noah Harari, Sapiens: A Brief History of Humankind

  • #4
    Yuval Noah Harari
    “Many call this process 'the destruction of nature.' But it's not really destruction, it's change. Nature cannot be destroyed.”
    Yuval Noah Harari, קיצור תולדות האנושות

  • #5
    Yuval Noah Harari
    “In fact, ecological turmoil might endanger the survival of Homo sapiens itself. Global warming, rising oceans and widespread pollution could make the earth less hospitable to our kind, and the future might consequently see a spiralling race between human power and human-induced natural disasters. As humans use their power to counter the forces of nature and subjugate the ecosystem to their needs and whims, they might cause more and more unanticipated and dangerous side effects. These are likely to be controllable only by even more drastic manipulations of the ecosystem, which would result in even worse chaos.”
    Yuval Noah Harari, Sapiens: A Brief History of Humankind

  • #6
    Yuval Noah Harari
    “Egg-laying hens, for example, have a complex world of behavioural needs and drives. They feel strong urges to scout their environment, forage and peck around, determine social hierarchies, build nests and groom themselves. But the egg industry often locks the hens inside tiny coops, and it is not uncommon for it to squeeze four hens to a cage, each given a floor space of about 10 by 8.5 inches. The hens receive sufficient food, but they are unable to claim a territory, build a nest or engage in other natural activities. Indeed, the cage is so small that hens are often unable even to flap their wings or stand fully erect. Pigs are among the most intelligent and inquisitive of mammals, second perhaps only to the great apes. Yet industrialised pig farms routinely confine nursing sows inside such small crates that they are literally unable to turn around (not to mention walk or forage). The sows are kept in these crates day and night for four weeks after giving birth. Their offspring are then taken away to be fattened up and the sows are impregnated with the next litter of piglets. Many dairy cows live almost all their allotted years inside a small enclosure; standing, sitting and sleeping in their own urine and excrement. They receive their measure of food, hormones and medications from one set of machines, and get milked every few hours by another set of machines. The cow in the middle is treated as little more than a mouth that takes in raw materials and an udder that produces a commodity. Treating living creatures possessing complex emotional worlds as if they were machines is likely to cause them not only physical discomfort, but also much social stress and psychological frustration.”
    Yuval Noah Harari, Sapiens: A Brief History of Humankind

  • #7
    Yuval Noah Harari
    “The central figure of Buddhism is not a god but a human being, Siddhartha Gautama. According to Buddhist tradition, Gautama was heir to a small Himalayan kingdom, sometime around 500 BC. The young prince was deeply affected by the suffering evident all around him. He saw that men and women, children and old people, all suffer not just from occasional calamities such as war and plague, but also from anxiety, frustration and discontent, all of which seem to be an inseparable part of the human condition. People pursue wealth and power, acquire knowledge and possessions, beget sons and daughters, and build houses and palaces. Yet no matter what they achieve, they are never content. Those who live in poverty dream of riches. Those who have a million want two million. Those who have two million want 10 million. Even the rich and famous are rarely satisfied. They too are haunted by ceaseless cares and worries, until sickness, old age and death put a bitter end to them. Everything that one has accumulated vanishes like smoke. Life is a pointless rat race. But how to escape it? At the age of twenty-nine Gautama slipped away from his palace in the middle of the night, leaving behind his family and possessions. He travelled as a homeless vagabond throughout northern India, searching for a way out of suffering. He visited ashrams and sat at the feet of gurus but nothing liberated him entirely – some dissatisfaction always remained. He did not despair. He resolved to investigate suffering on his own until he found a method for complete liberation. He spent six years meditating on the essence, causes and cures for human anguish. In the end he came to the realisation that suffering is not caused by ill fortune, by social injustice, or by divine whims. Rather, suffering is caused by the behaviour patterns of one’s own mind. Gautama’s insight was that no matter what the mind experiences, it usually reacts with craving, and craving always involves dissatisfaction. When the mind experiences something distasteful it craves to be rid of the irritation. When the mind experiences something pleasant, it craves that the pleasure will remain and will intensify. Therefore, the mind is always dissatisfied and restless. This is very clear when we experience unpleasant things, such as pain. As long as the pain continues, we are dissatisfied and do all we can to avoid it. Yet even when we experience pleasant things we are never content. We either fear that the pleasure might disappear, or we hope that it will intensify. People dream for years about finding love but are rarely satisfied when they find it. Some become anxious that their partner will leave; others feel that they have settled cheaply, and could have found someone better. And we all know people who manage to do both.”
    Yuval Noah Harari, Sapiens: A Brief History of Humankind

  • #8
    Amish Tripathi
    “The opposite of love is not hate. Hate is just love gone bad. The actual opposite of love is apathy. When you don't care a damn as to what happens to the other person.”
    Amish Tripathi, The Secret of the Nagas

  • #9
    Amish Tripathi
    “A person's ethics and character are not tested in good times. It is only in bad times that a person shows how steadfast he is to his dharma.”
    Amish Tripathi, The Immortals of Meluha

  • #10
    Amish Tripathi
    “The most powerful force in a woman's life is the need to be appreciated, loved and cherished for what she is.”
    Amish Tripathi

  • #11
    Amish Tripathi
    “A man becomes a Mahadev, only when he fights for good. A Mahadev is not born from his mother's womb. He is forged in the heat of battle, when he wages a war to destroy evil. Har Har Mahadev - All of us are Mahadev.”
    Amish Tripathi, The Immortals of Meluha

  • #12
    Amish Tripathi
    “I don't believe in symbolic gods.I believe that god exists all around us.In the flow of the river,in the rustle of the trees,in the whisper of the winds. He speaks to us all the time.all we need to do is listen.”
    Amish Tripathi, The Immortals of Meluha

  • #13
    Amish Tripathi
    “There are many realities. There are many versions of what may appear
    obvious. Whatever appears as the unshakeable truth, its exact opposite
    may also be true in another context. After all, one's reality is but
    perception, viewed through various prisms of context.”
    Amish Tripathi, The Immortals of Meluha

  • #14
    Amish Tripathi
    “Often,our immediate reaction to a sudden crisis help us save ourselves. Our response to gradual crises that creep up upon us, on the other hand,may be so adaptive as to ultimately lead to self-destruction.”
    Amish Tripathi, The Oath of the Vayuputras

  • #15
    Amish Tripathi
    “Parmatma does not interfere in our lives. He sets the rules by which the universe exists. Then, He does something very difficult. He leaves us alone. He lets things play out naturally. He lets His creations make decisions about their own lives. It’s not easy being a witness when one has the power to rule. It takes a Supreme God to be able to do that. He knows this is our world, our karmabhoomi.”
    Amish Tripathi, The Oath of the Vayuputras

  • #16
    Amish Tripathi
    “When you know that your fate is completely random, you have the freedom to commit yourself to any theory that will empower you. If you have been blessed with good fate, you can choose to believe it is God’s kindness and ingrain humility within. But if you have been cursed with bad fate, you need to know that no Great Power is seeking to punish you. Your situation is, in fact, a result of completely random circumstances, an indiscriminate turn of the universe. Therefore, if you decide to challenge your destiny, your opponent would not be some judgemental Lord Almighty who is seeking to punish you; your opponent would only be the limitations of your own mind. This will empower you to fight your fate.”
    Amish Tripathi, The Oath of the Vayuputras

  • #17
    Amish Tripathi
    “there is your truth and there is my truth. As for the universal truth? It does not exist.”
    Amish Tripathi, The Oath of the Vayuputras

  • #18
    Amish Tripathi
    “Ati sarvatra varjayet:
    Excess of anything is bad. Some of us are attracted to Good. But the universe tries to maintain balance. So what is good for some may end up being bad for others...
    Agriculture is good for us humans as it gives us an assured supply of food, but it is bad for the animals that lose their forest and grazing land.”
    Amish Tripathi, The Oath of the Vayuputras

  • #19
    Amish Tripathi
    “If you aren’t back to where you began, all it means is that the journey isn’t over. Maybe it will take one lifetime. Maybe many. But you will end your journey exactly where you began. That is the nature of life. Even the universe will end its journey exactly where it began– in an infinitesimal black hole of absolute death. And on the other side of that death, life will begin once again in a massive big bang. And so it will continue in a never-ending cycle.The purpose is not the destination but the journey itself. Only those who understand this simple truth can experience true happiness.”
    Amish Tripathi, The Oath of the Vayuputras

  • #20
    Amish Tripathi
    “We should realise the simple truth that we are “being breathed”; we are being kept alive because our journey serves a purpose. When our purpose is served, our breathing will stop and the universe will change our form to something else, so that we may serve another purpose”
    Amish Tripathi, The Oath of the Vayuputras

  • #21
    Amish Tripathi
    “One makes one's own luck, but you have to give the universe the opportunity to help you.”
    Amish Tripathi, The Oath of the Vayuputras

  • #22
    Amish Tripathi
    “Let this temporary body be burned to ashes. But the breath of life belongs elsewhere. May it find its way back to the Immortal Breath.”
    Amish Tripathi, Scion of Ikshvaku

  • #23
    Mark Manson
    “The desire for more positive experience is itself a negative experience. And, paradoxically, the acceptance of one’s negative experience is itself a positive experience. (p.9)”
    Mark Manson, The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life

  • #24
    Mark Manson
    “Wanting positive experience is a negative experience; accepting negative experience is a positive experience. It’s what the philosopher Alan Watts used to refer to as “the backwards law”—the idea that the more you pursue feeling better all the time, the less satisfied you become, as pursuing something only reinforces the fact that you lack it in the first place.”
    Mark Manson, The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life

  • #25
    Mark Manson
    “You will never be happy if you continue to search for what happiness consists of. You will never live if you are looking for the meaning of life.”
    Mark Manson, The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life

  • #26
    Mark Manson
    “pain and loss are inevitable and we should let go of trying to resist them.”
    Mark Manson, The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life

  • #27
    Mark Manson
    “People deny and blame others for their problems for the simple reason that it’s easy and feels good, while solving problems is hard and often feels bad.”
    Mark Manson

  • #28
    Mark Manson
    “This is the most simple and basic component of life: our struggles determine our successes.”
    Mark Manson, The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life

  • #29
    Mark Manson
    “A lot of people are afraid to accept mediocrity because they believe that if they accept it, they’ll never achieve anything, never improve, and that their life won’t matter.”
    Mark Manson, The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life

  • #30
    Mark Manson
    “The ticket to emotional health, like that to physical health, comes from eating your veggies—that is, accepting the bland and mundane truths of life: truths such as “Your actions actually don’t matter that much in the grand scheme of things” and “The vast majority of your life will be boring and not noteworthy, and that’s okay.” This vegetable course will taste bad at first. Very bad. You will avoid accepting it. But once ingested, your body will wake up feeling more potent and more alive. After all, that constant pressure to be something amazing, to be the next big thing, will be lifted off your back. The stress and anxiety of always feeling inadequate and constantly needing to prove yourself will dissipate. And the knowledge and acceptance of your own mundane existence will actually free you to accomplish what you truly wish to accomplish, without judgment or lofty expectations. You”
    Mark Manson, The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life



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