Blake > Blake's Quotes

“Agriculture and war, we feel, were the primary businesses of life, and it was to these that the Roman mind instinctively flew when it was casting about for some means of expressing a new abstract idea—of realizing the unknown in terms of the known. Not often could the warlike city afford to beat her swords into ploughshares, but she was constantly melting both implements into ideas.”
― Owen Barfield, History in English Words

“It is only possible to succeed at second-rate pursuits - like becoming a millionaire or a prime minister, winning a war, seducing beautiful women, flying through the stratosphere or landing on the moon.
First-rate pursuits - involving, as they must, trying to understand what life is about and trying to convey that understanding - inevitably result in a sense of failure. A Napoleon, a Churchill, a Roosevelt can feel themselves to be successful, but never a Socrates, a Pascal, a Blake.

Understanding is forever unattainable. Therein lies the inevitability of failure in embarking upon its quest, which is none the less the only one worthy of serious attention.”
― Malcolm Muggeridge

“Whether government or person, if you aren't tranquil and honest, the normal flips to the abnormal, the auspicious reverts to the bizarre, and your bewilderment lasts for a long time.”
― Brian Browne Walker, The Tao te Ching of Lao Tzu

“Cultivate order before confusion sets in.”
― Brian Browne Walker, The Tao te Ching of Lao Tzu

“One who wishes to lead the people must learn the art of following them.”
― Brian Browne Walker, The Tao te Ching of Lao Tzu

“Venture with love and you win the battle. Defend with love and you are invulnerable.”
― Brian Browne Walker, The Tao te Ching of Lao Tzu

“Words can be like X-rays, if you use them properly—they’ll go through anything. You read and you’re pierced. That’s one of the things I try to teach my students—how to write piercingly.”
― Aldous Huxley, Brave New World

“This great inner world of consciousness, we may suppose, which each individual was now felt to control in some measure for himself, was a thing to fear as well as to respect. It gave to every single soul almost infinite potentialities, for evil as well as good; and even the wisest heads seem to have felt that civilization could only be held together as long as all these souls maintained a certain uniformity of pattern.”
― Owen Barfield, History in English Words

“It was a question of steering Christian dogma between the Scylla of pantheism and the Charybdis of materialism and its logical conclusion, scepticism.”
― Owen Barfield, History in English Words

“it is still rare to find a philosopher or a psychologist who fully comprehends that he is consuming the fruits of this long, agonizing struggle to state the exact relation between spirit and matter, every time he uses such key-words of thought as absolute, actual, attribute, cause, concept, deduction, essence, existence, intellect, intelligence, intention, intuition, motive, potential, predicate, substance, tendency, transcend; abstract and concrete, entity and identity, matter and form, quality and quantity, objective and subjective, real and ideal, general, special and species, particular, individual, and universal.”
― Owen Barfield, History in English Words

“If the philosophy of the Middle Ages is based on the logic of Aristotle, their science can be traced rather to the Greek thought of pre-Aristotelian times. For authority it relied very largely on a single dialogue of Plato, to which may be added Latin translations of a small part of Hippocrates, and of his post-Christian successor and interpreter, Galen.”
― Owen Barfield, History in English Words

“When we reflect on the history of such notions as humour, influence, melancholy, temper, and the rest, it seems for the moment as though some invisible sorcerer had been conjuring them all inside ourselves—sucking them away from the planets, away from the outside world, away from our own warm flesh and blood, down into the shadowy realm of thoughts and feelings. There they still repose; astrology has changed to astronomy; alchemy to chemistry; today the cold stars glitter unapproachable overhead, and with a naïve detachment mind watches matter moving incomprehensibly in the void. At last, after four centuries, thought has shaken herself free.”
― Owen Barfield, History in English Words

“them; the others ignored him. “Why not?” “Because our world is not the same as Othello’s world. You can’t make flivvers without steel—and you can’t make tragedies without social instability. The world’s stable now. People are happy; they get what they want, and they never want what they can’t get. They’re well off; they’re safe; they’re never ill; they’re not afraid of death; they’re blissfully ignorant of passion and old age; they’re plagued with no mothers or fathers; they’ve got no wives, or children, or lovers to feel strongly about; they’re so conditioned that they practically can’t help behaving as they ought to behave.”
― Aldous Huxley, Brave New World

“Besides, we have our stability to think of. We don’t want to change. Every change is a menace to stability. That’s another reason why we’re so chary of applying new inventions. Every discovery in pure science is potentially subversive; even science must sometimes be treated as a possible enemy. Yes, even science.”
― Aldous Huxley, Brave New World

“Happiness is a hard master—particularly other people’s happiness. A much harder master, if one isn’t conditioned to accept it unquestioningly, than truth.”
― Aldous Huxley

“the lust for power can be just as completely satisfied by suggesting people into loving their servitude as by flogging and kicking them into obedience.”
― Aldous Huxley, Brave New World

“No man ever steps in the same river twice, for it's not the same river and he's not the same man.”
― Heraclitus

“What is serious to men is often very trivial in the sight of God. What in God might appear to us as "play" is perhaps what he Himself takes most seriously. At any rate, the Lord plays and diverts Himself in the garden of His creation, and if we could let go of our own obsession with what we think is the meaning of it all, we might be able to hear His call and follow Him in His mysterious, cosmic dance. We do not have to go very far to catch echoes of that game, and of that dancing. When we are alone on a starlit night; when by chance we see the migrating birds in autumn descending on a grove of junipers to rest and eat; when we see children in a moment when they are really children; when we know love in our own hearts; or when, like the Japanese poet Bashō we hear an old frog land in a quiet pond with a solitary splash--at such times the awakening, the turning inside out of all values, the "newness," the emptiness and the purity of vision that make themselves evident, provide a glimpse of the cosmic dance.

For the world and time are the dance of the Lord in emptiness. The silence of the spheres is the music of a wedding feast. The more we persist in misunderstanding the phenomena of life, the more we analyze them out into strange finalities and complex purposes of our own, the more we involve ourselves in sadness, absurdity and despair. But it does not matter much, because no despair of ours can alter the reality of things; or stain the joy of the cosmic dance which is always there. Indeed, we are in the midst of it, and it is in the midst of us, for it beats in our very blood, whether we want it to or not.

Yet the fact remains that we are invited to forget ourselves on purpose, cast our awful solemnity to the winds and join in the general dance.”
― Thomas Merton, New Seeds of Contemplation

“It is easier to measure the entire sea with a tiny cup than to grasp God's ineffable greatness with the human mind.”
― Kallistos Ware, The Orthodox Way

“The letter I wrote after my son was born said, “You might think you want an expensive car, a fancy watch, and a huge house. But I’m telling you, you don’t. What you want is respect and admiration from other people, and you think having expensive stuff will bring it. It almost never does—especially from the people you want to respect and admire you.”
― Morgan Housel, The Psychology of Money