Matt Wright > Matt's Quotes

“There is a gentrification that is happening to cities, and there is a gentrification that is happening to the emotions too, with a similarly homogenising, whitening, deadening effect. Amidst the glossiness of late capitalism, we are fed the notion that all difficult feeling - depression, anxiety, loneliness, rage - are simply a consequence of unsettled chemistry, a problem to be fixed, rather than a response to structural injustice or, on the other hand, to the native texture of embodiment, of doing time, as David Wojnarowicz memorably put it, in a rented body, with all the attendant grief and frustration that entails.”
― Olivia Laing, The Lonely City: Adventures in the Art of Being Alone

“So much of the pain of loneliness is to do with concealment, with feeling compelled to hide vulnerability, to tuck ugliness away, to cover up scars as if they are literally repulsive. But why hide? What's so shameful about wanting, about desire, about having failed to achieve satisfaction, about experiencing unhappiness? Why this need to constantly inhabit peak states, or to be comfortably sealed inside a unit of two, turned inward from the world at large?”
― Olivia Laing, The Lonely City: Adventures in the Art of Being Alone

“I don't believe the cure for loneliness is meeting someone, not necessarily. I think it's about two things: learning how to befriend yourself and understanding that many of the things that seem to afflict us as individuals are in fact a result of larger forces of stigma and exclusion, which can and should be resisted.”
― Olivia Laing, The Lonely City: Adventures in the Art of Being Alone

“Sometimes it has seemed to me that life is a series of punishments for such moments of unawareness, that one forges one’s own destiny by what one doesn’t notice or feel compassion for; that what you don’t know and don’t make the effort to understand will become the very thing you are forced into knowledge of.”
― Rachel Cusk, Outline

“I would like”, she resumed, “to see the world more innocently again, more impersonally, but I have no idea how to achieve this, other than by going somewhere completely unknown where I have no identity and no associations.”
― Rachel Cusk, Outline

“Yet I believe, as I say, that it was precisely this underhand act that gave birth to her vitriol, for people are at their least forgiving when they themselves have been underhand, as though they would exact their innocence from you at any price.”
― Rachel Cusk, Outline

“At times, Melete continued, it had seemed to her that this fact was what had created this behavior. Her sense of reality, in other words, had created something outside itself that mocked and hated her. But as I say, she said, those thoughts belong to the world of religious sensibility, which has become in our times the language of neurosis.”
― Rachel Cusk, Outline

“She scraped her spoon around the bottom of the honey jar. She was aware, she said, that this was also a cultural malaise, but it had invaded her inner world to the extent that she felt herself summed up, and was beginning to question the point of continuing to exist day in and day out when 'Anne's life' just about covered it.”
― Rachel Cusk, Outline

“This anti-description, for want of a better way of putting it, had made something clear to her by a reverse kind of exposition: while he talked she began to see herself as a shape, an outline, with all the detail filled in around it while the shape itself remained blank. Yet this shape, even while its content remained unknown, gave her for the first time since the incident a sense of who she now was.”
― Rachel Cusk, Outline

“Let's just say that drama became something very real to me that day, she said. It ceased to be theoretical, was no longer an internal structure in which she could hide and look out on the wold. In a sense, her work had jumped out of a bush and attacked her.

I said it seemed to me that at a certain point a lot of people felt that, not about work but about life itself.”
― Rachel Cusk, Outline

“My neighbour turned to me again, and asked me what work it was that was taking me to Athens. For the second time I felt the conscious effort of his enquiry, as though he had trained himself in the recovery of objects that were falling from his grasp. I remembered the way, when each of my sons was a baby, they would deliberately drop things from their high chair in order to watch them fall to the floor, an activity as delightful to them as its consequences were appalling. They would stare down at the fallen thing – a half-eaten rusk, or a plastic ball – and become increasingly agitated by its failure to return. Eventually they would begin to cry, and usually found that the fallen object came back to them by that route. It always surprised me that their response to this chain of events was to repeat it: as soon as the object was in their hands they would drop it again, leaning over to watch it fall. Their delight never lessened, and nor did their distress. I always expected that at some point they would realise the distress was unnecessary and would choose to avoid it, but they never did. The memory of suffering had no effect whatever on what they elected to do: on the contrary, it compelled them to repeat it, for the suffering was the magic that caused the object to come back and allowed the delight in dropping it to become possible again. Had I refused to return it the very first time they dropped it, I suppose they would have learned something very different, though what that might have been I wasn’t sure.”
― Rachel Cusk, Outline

“But in a way it's like looking at old photographs of yourself. There comes a point at which the record needs to be updated, because you've shed too many links with what you were. He doesn't quite know how it happened; all he knows is that he doesn't recognize himself in those stories any more, though he remembers the bursting feeling of writing them, something in himself massing and pushing irresistibly to be born. He hasn't had that feeling since; he almost thinks that to remain a writer he'd have to become one all over again, when he might just easily become an astronaut, or a farmer. It's as if he can't quite remember what drove him into words in the first place, all those years before, yet words are what he still deals in. I suppose it's a bit like marriage, he said. You build a whole structure on a period of intensity that's never repeated. It's the basis of your faith and sometimes you doubt it, but you never renounce it because too much of your life stands on that ground.”
― Rachel Cusk, Outline

“All the same, it seemed to him now that that life had been lived almost unconsciously, that he had been lost in it, absorbed in it, as you can be absorbed in a book, believing in its events and living entirely through and with its characters. Never again since had he been able to absorb himself; never again had he been able to believe in that way. Perhaps it was that – the loss of belief – that constituted his yearning for the old life. Whatever it was, he and his wife had built things that had flourished, had together expanded the sum of what they were and what they had; life had responded willingly to them, had treated them abundantly, and this – he now saw – was what had given him the confidence to break it all, break it with what now seemed to him to be an extraordinary casualness, because he thought there would be more. More what? I asked. ‘More – life,’ he said, opening his hands in a gesture of receipt. ‘And more affection,’ he added, after a pause. ‘I wanted more affection.”
― Rachel Cusk, Outline

“...when my sons were the ages of those two leaping boys, they were so intimate it would have been hard to disentangle their separate natures. They used to play together without pause from the moment they opened their eyes in the morning to the moment they closed them again. Their play was a kind of shared trance in which they created whole imaginary worlds, and they were forever involved in games and projects whose planning and execution were as real to them as they were invisible to everyone else: sometimes I would move or throw away some apparently inconsequential item, only to be told that it was a sacred prop in the ongoing make-believe, a narrative which seemed to run like a magic river through our household, inexhaustible, and which they could exit and re-enter at will, moving over that threshold which no one else could see into another element. And then one day the river dried up: their shared world of imagination ceased, and the reason was that one of them - I can't even recall which one it was - stopped believing in it. In other words, it was nobody's fault; but all the same it was brought home to me how much of what was beautiful in their lives was the result of a shared vision of things that strictly speaking could not have been said to exist.”
― Rachel Cusk, Outline

“And of those two ways of living - living in the moment and living outside it - which was more real?”
― Rachel Cusk, Outline

“I kept thinking about the uneven quality of time--the way it was almost always so empty, and then with no warning came a few days that felt so dense and alive and real that it seemed indisputable that that was what life was, that its real nature had finally been revealed. But then time passed and unthinkably grew dead again, and it turned out that that fullness had been an aberration and might never come back.”
― Elif Batuman, The Idiot

“Dracula visited the Wolf Department at the Zoological Gardens. "These wolves seem upset at something," he observed. The next morning the cage was all twisted out of shape and the gray wolf Berserker was missing. Dracula had temporarily inherited its body. Dracula had a totally difference experience at the zoo from that of other people.”
― Elif Batuman, The Idiot

“What did you bring your host family?'
'Chocolate.'
'Chocolate.' She sighed.
'I'm afraid I'll accidentally eat it all before I get there,' I said, following the rule that you had to pretend to have this problem where you couldn't resist chocolate.”
― Elif Batuman, The Idiot

“I kept looking around the bleachers at the audience, middle-aged people in practical clothes. Every single one of them cared about love, but how much? A lot, or only a little bit? The opera went on for a long time. Eventually the two youngest people onstage got married, so we could all go home.”
― Elif Batuman, The Idiot

“Light from even a nearby star was four years old by the time it reached your eyes. Where would I be in four years? Simple: where you are. In four years I'll have reached you.”
― Elif Batuman, The Idiot

“Svetlana said that she identified with that Madonna more than with any other woman in any other painting. She kept asking me what painting I identified with. I didn't identify with anyone in any paintings.

I finally identified with a painting in the Picasso Museum. Titled Le Buffet de Vauvenargues, it showed a gigantic black sideboard [...]

Svetlana said I had to take a more proactive view of my personhood. She said it wasn't okay to identify with furniture. Indeed, Sartre had illustrated "bad faith" using the analogy of thinking of oneself as a chair -- quite specifically, a chair. Objective claims could be made about a chair, but not about a person, because a person was in constant flux. I said the buffet was also in flux.”
― Elif Batuman, The Idiot

“THE WILD ROSE” – BY WENDELL BERRY

Sometimes, hidden from me in daily custom and in ritual
I live by you unaware, as if by the beating of my heart.
Suddenly you flare again in my sight
A wild rose at the edge of the thicket where yesterday there was only
shade
And I am blessed and choose again,
That which I chose before.”
― WENDELL BERRY