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  • #1
    John Chrysostom
    “Let no one bewail his poverty,
    For the universal Kingdom has been revealed.
    Let no one weep for his iniquities,
    For pardon has shown forth from the grave.
    Let no one fear death,
    For the Saviour's death has set us free.
    He that was held prisoner of it has annihilated it.

    By descending into Hell, He made Hell captive.
    He embittered it when it tasted of His flesh.
    And Isaiah, foretelling this, did cry:
    Hell, said he, was embittered
    When it encountered Thee in the lower regions.

    It was embittered, for it was abolished.
    It was embittered, for it was mocked.
    It was embittered, for it was slain.
    It was embittered, for it was overthrown.
    It was embittered, for it was fettered in chains.
    It took a body, and met God face to face.
    It took earth, and encountered Heaven.
    It took that which was seen, and fell upon the unseen.

    O Death, where is thy sting?
    O Hell, where is thy victory? ”
    St. John Chrysostom

  • #2
    John Chrysostom
    “He who is not angry, whereas he has cause to be, sins. For unreasonable patience is the hotbed of many vices, it fosters negligence, and incites not only the wicked but the good to do wrong.”
    John Chrysostom

  • #3
    John Chrysostom
    “So it is with sorrow, each thinks his own present grief the most severe. For of this he judges by his own experience. He that is childless considers nothing so sad as to be without children; he that is poor, and has many children, complains of the extreme evils of a large family. He who has but one, looks upon this as the greatest misery, because that one, being set too much store by, and never corrected, becomes willful, and brings grief upon his father. He who has a beautiful wife, thinks nothing so bad as having a beautiful wife, because it is the occasion of jealousy and intrigue. He who has an ugly one, thinks nothing worse than having a plain wife, because it is constantly disagreeable. The private man thinks nothing more mean, more useless, than his mode of life. The soldier declares that nothing is more toilsome, more perilous, than warfare; that it would he better to live on bread and water than endure such hardships. He that is in power thinks there can be no greater burden than to attend to the necessities of others. He that is subject to that power, thinks nothing more servile than living at the beck of others. The married man considers nothing worse than a wife, and the cares of marriage. The unmarried declares there is nothing so wretched as being unmarried, and wanting the repose of a home. The merchant thinks the husbandman happy in his security. The husbandman thinks the merchant so in his wealth. In short, all mankind are somehow hard to please, and discontented and impatient.”
    John Chrysostom

  • #4
    John Chrysostom
    “When you are weary of praying, and do not receive, consider how often you have heard a poor man calling, and have not listened to him.”
    John Chrysostom

  • #5
    John Chrysostom
    “I have taken you in my arms, and I love you, and I prefer you to my life itself. For the present life is nothing, and my most ardent dream is to spend it with you in such a way that we may be assured of not being separated in the life reserved for us... I place your love above all things, and nothing would be more bitter or painful to me than to be of a different mind than you.”
    John Chrysostom

  • #6
    John Chrysostom
    “[On what young husbands should say to their wives:] I have taken you in my arms, and I love you, and I prefer you to my life itself. For the present life is nothing, and my most ardent dream is to spend it with you in such a way that we may be assured of not being separated in the life reserved for us... I place your love above all things, and nothing would be more bitter or painful to me than to be of a different mind than you.”
    John Chrysostom

  • #7
    John Chrysostom
    “The bee is more honored than other animals not because she labors, but because she labors for others.”
    Saint John Chrysostom

  • #8
    John Chrysostom
    “Let the mouth also fast from disgraceful speeches and railings. For what does it profit if we abstain from fish and fowl and yet bite and devour our brothers and sisters? The evil speaker eats the flesh of his brother and bites the body of his neighbor. ”
    Saint John Chrysostom

  • #9
    Augustine of Hippo
    “If you believe what you like in the Gospel, and reject what you don't like, it is not the Gospel you believe, but yourself.”
    Augustine

  • #10
    Augustine of Hippo
    “Miracles are not contrary to nature but only contrary to what we know about nature.”
    St. Augustine

  • #11
    Augustine of Hippo
    “In my deepest wound I saw your glory, and it dazzled me.”
    St. Augustine

  • #12
    Augustine of Hippo
    “Faith is to believe what you do not yet see; the reward for this faith is to see what you believe.”
    Saint Augustine

  • #13
    Gregory of Nyssa
    “I got me slave-girls and slaves.' For what price, tell me? What did you find in existence worth as much as this human nature? What price did you put on rationality? How many obols did you reckon the equivalent of the likeness of God? How many staters did you get for selling that being shaped by God? God said, Let us make man in our own image and likeness. If he is in the likeness of God, and rules the whole earth, and has been granted authority over everything on earth from God, who is his buyer, tell me? Who is his seller? To God alone belongs this power; or, rather, not even to God himself. For his gracious gifts, it says, are irrevocable. God would not therefore reduce the human race to slavery, since he himself, when we had been enslaved to sin, spontaneously recalled us to freedom. But if God does not enslave what is free, who is he that sets his own power above God's?”
    Gregory of Nyssa

  • #14
    John Chrysostom
    “Show her that you value her company and prefer being at home to being out. Esteem her in the presence of your friends and children. Praise and show admiration for her good acts; and if she ever does anything foolish, advise her patiently. Pray together at home and go to church; when you come back home, let each ask the other the meaning of the readings and the prayers. If you are overtaken by poverty, remember Peter and Paul, who were more honored than kings or rich men, though they spent their lives in hunger and thirst. Remind one another that nothing in life is to be feared, except offending God. If your marriage is like this, your perfection will rival the holiest of monks.”
    John Chrysostom, On Marriage and Family Life



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