Kat Robinson > Kat's Quotes

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  • #1
    Victor Hugo
    “To love another person is to see the face of God.”
    Victor Hugo, Les Misérables

  • #2
    Victor Hugo
    “Music expresses that which cannot be put into words and that which cannot remain silent”
    Victor Hugo

  • #3
    Charlotte Brontë
    “I am no bird; and no net ensnares me: I am a free human being with an independent will.”
    Charlotte Brontë, Jane Eyre

  • #4
    Charlotte Brontë
    “I can live alone, if self-respect, and circumstances require me so to do. I need not sell my soul to buy bliss. I have an inward treasure born with me, which can keep me alive if all extraneous delights should be withheld, or offered only at a price I cannot afford to give.”
    Charlotte Brontë, Jane Eyre

  • #5
    Armistead Maupin
    “Laugh all you want and cry all you want and whistle at pretty men in the street and to hell with anybody who thinks you're a damned fool!”
    Armistead Maupin, More Tales of the City

  • #6
    Margaret Cho
    “I was like, Am I gay? Am I straight? And I realized...I'm just slutty. Where's my parade?”
    Margaret Cho

  • #7
    It is our choices, Harry, that show what we truly are, far more than our
    “It is our choices, Harry, that show what we truly are, far more than our abilities.”
    J.K. Rowling, Harry Potter and the Chamber of Secrets

  • #8
    J.K. Rowling
    “What's that?" he snarled, staring at the envelope Harry was still clutching in his hand. "If it's another form for me to sign, you've got another -"
    "It's not," said Harry cheerfully. "It's a letter from my godfather."
    "Godfather?" sputtered Uncle Vernon. "You haven't got a godfather!"
    "Yes, I have," said Harry brightly. "He was my mum and dad's best friend. He's a convicted murderer, but he's broken out of wizard prison and he's on the run. He likes to keep in touch with me, though...keep up with my news...check if I'm happy....”
    J.K. Rowling, Harry Potter and the Prisoner of Azkaban

  • #9
    Andrea Dworkin
    “Thou shalt not lie with mankind, as with womankind: it is abomination.' (Leviticus 18:22). That means simply that it is foul to do to other men what men habitually, proudly, manfully do to women: use them as inanimate, empty, concave things; fuck them into submission; subordinate them through sex.”
    Andrea Dworkin, Right-Wing Women

  • #10
    Andrea Dworkin
    “Woman is not born: she is made. In the making, her humanity is destroyed. She becomes symbol of this, symbol of that: mother of the earth, slut of the universe; but she never becomes herself because it is forbidden for her to do so.”
    Andrea Dworkin

  • #11
    Andrea Dworkin
    “I'm going to ask you to remember the prostituted, the homeless, the battered, the raped, the tortured, the murdered, the raped-then-murdered, the murdered-then-raped; and I am going to ask you to remember the photographed, the ones that any or all of the above happened to and it was photographed and now the photographs are for sale in our free countries. I want you to think about those who have been hurt for the fun, the entertainment, the so-called speech of others; those who have been hurt for profit, for the financial benefit of pimps and entrepreneurs. I want you to remember the perpetrator and I am going to ask you to remember the victims: not just tonight but tomorrow and the next day. I want you to find a way to include them -- the perpetrators and the victims -- in what you do, how you think, how you act, what you care about, what your life means to you.

    Now, I know, in this room, some of you are the women I have been talking about. I know that. People around you may not. I am going to ask you to use every single thing you can remember about what was done to you -- how it was done, where, by whom, when, and, if you know -- why -- to begin to tear male dominance to pieces, to pull it apart, to vandalize it, to destabilize it, to mess it up, to get in its way, to fuck it up. I have to ask you to resist, not to comply, to destroy the power men have over women, to refuse to accept it, to abhor it and to do whatever is necessary despite its cost to you to change it.”
    Andrea Dworkin

  • #12
    Andrea Dworkin
    “I don’t believe rape is inevitable or natural. If I did, I would have no reason to be here. If I did, my political practice would be different than it is. Have you ever wondered why we [women] are not just in armed combat against you? It’s not because there’s a shortage of kitchen knives in this country. It is because we believe in your humanity, against all the evidence.”
    Andrea Dworkin

  • #13
    Andrea Dworkin
    “Feminism is hated because women are hated. Antifeminism is a direct expression of misogyny; it is the political defense of woman hating.”
    Andrea Dworkin, Right-Wing Women

  • #14
    Bart D. Ehrman
    “There are few things more dangerous than inbred religious certainty.”
    Bart D. Ehrman, God's Problem: How the Bible Fails to Answer Our Most Important Question - Why We Suffer

  • #15
    Bart D. Ehrman
    “Different authors have different points of view. You can't just say, 'I believe in the Bible.”
    Bart Ehrman

  • #16
    Bart D. Ehrman
    “One of the most amazing and perplexing features of mainstream Christianity is that seminarians who learn the historical-critical method in their Bible classes appear to forget all about it when it comes time for them to be pastors. They are taught critical approaches to Scripture, they learn about the discrepancies and contradictions, they discover all sorts of historical errors and mistakes, they come to realize that it is difficult to know whether Moses existed or what Jesus actually said and did, they find that there are other books that were at one time considered canonical but that ultimately did not become part of Scripture (for example, other Gospels and Apocalypses), they come to recognize that a good number of the books of the Bible are pseudonymous (for example, written in the name of an apostle by someone else), that in fact we don't have the original copies of any of the biblical books but only copies made centuries later, all of which have been altered. They learn all of this, and yet when they enter church ministry they appear to put it back on the shelf. For reasons I will explore in the conclusion, pastors are, as a rule, reluctant to teach what they learned about the Bible in seminary.”
    Bart D. Ehrman, Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible & Why We Don't Know About Them

  • #17
    Bart D. Ehrman
    “In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else. No other author, biblical or otherwise, mentions this event. Is it, like John's account of Jesus' death, a detail made up by Matthew in order to make some kind of theological point?”
    Bart D. Ehrman, Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible & Why We Don't Know About Them

  • #18
    Bart D. Ehrman
    “[P]eople need to use their intelligence to evaluate what they find to be true and untrue in the Bible. This is how we need to live life generally. Everything we hear and see we need to evaluate—whether the inspiring writings of the Bible or the inspiring writings of Shakespeare, Dostoevsky, or George Eliot, of Ghandi, Desmond Tutu, or the Dalai Lama.”
    Bart D. Ehrman, Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible & Why We Don't Know About Them

  • #19
    Bart D. Ehrman
    “In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.” Did he say both things? Could he
    mean both things? How can both be true at once? Or is it possible that
    one of the Gospel writers got things switched around?”
    Bart D. Ehrman, Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible & Why We Don't Know About Them
    tags: jesus

  • #20
    Bart D. Ehrman
    “The problem then with Jesus is that he cannot be removed from his time and transplanted into our own without simply creating him anew”
    Bart D. Ehrman, Did Jesus Exist?: The Historical Argument for Jesus of Nazareth

  • #21
    Bart D. Ehrman
    “Most televangelists, popular Christian preacher icons, and heads of those corporations that we call megachurches share an unreflective modern view of Jesus--that he translates easily and almost automatically into a modern idiom. The fact is, however, that Jesus was not a person of the twenty-first century who spoke the language of contemporary Christian America (or England or Germany or anywhere else). Jesus was inescapably and ineluctably a Jew living in first-century Palestine. He was not like us, and if we make him like us we transform the historical Jesus into a creature that we have invented for ourselves and for our own purposes.

    Jesus would not recognize himself in the preaching of most of his followers today. He knew nothing of our world. He was not a capitalist. He did not believe in free enterprise. He did not support the acquisition of wealth or the good things in life. He did not believe in massive education. He had never heard of democracy. He had nothing to do with going to church on Sunday. He knew nothing of social security, food stamps, welfare, American exceptionalism, unemployment numbers, or immigration. He had no views on tax reform, health care (apart from wanting to heal leprosy), or the welfare state. So far as we know, he expressed no opinion on the ethical issues that plague us today: abortion and reproductive rights, gay marriage, euthanasia, or bombing Iraq. His world was not ours, his concerns were not ours, and--most striking of all--his beliefs were not ours.

    Jesus was a first-century Jew, and when we try to make him into a twenty-first century American we distort everything he was and everything he stood for.”
    Bart D. Ehrman, Did Jesus Exist?: The Historical Argument for Jesus of Nazareth

  • #22
    Bart D. Ehrman
    “All we would need to do would be to read the Bible and accept what it says as what really happened. That, of course, is the approach to the Bible that fundamentalists take. And that’s one reason why you will not find fundamentalists at the forefront of critical scholarship.”
    Bart D. Ehrman, How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee

  • #23
    Bart D. Ehrman
    “Ancient Jews had no expectation—zero expectation—that the future messiah would die and rise from the dead. That was not what the messiah was supposed to do. Whatever specific idea any Jew had about the messiah (as cosmic judge, mighty priest, powerful warrior), what they all thought was that he would be a figure of grandeur and power who would be a mighty ruler of Israel. And Jesus was certainly not that. Rather than destroying the enemy, Jesus was destroyed by the enemy—arrested, tortured, and crucified, the most painful and publicly humiliating form of death known to the Romans. Jesus, in short, was just the opposite of what Jews expected a messiah to be.”
    Bart D. Ehrman, How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee

  • #24
    Bart D. Ehrman
    “What you can control are your attitudes about the things in your life. And so it is your inner self, your attitudes, that you should be concerned about.”
    Bart D. Ehrman, How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee

  • #25
    Bart D. Ehrman
    “Moreover, his view was precisely the one that many English Protestants feared would result from a careful analysis of the New Testament text, namely that the wide-ranging variations in the tradition showed that Christian faith could not be based solely on scripture (the Protestant Reformation doctrine of sola scriptura), since the text was unstable and unreliable. Instead, according to this view, the Catholics must be right that faith required the apostolic tradition preserved in the (Catholic) church.”
    Bart D. Ehrman, Misquoting Jesus: The Story Behind Who Changed the Bible and Why

  • #26
    Bart D. Ehrman
    “God was the ultimate source of all that was divine. But there were lower divinities as well. Even within monotheistic Judaism.”
    Bart D. Ehrman, How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee

  • #27
    Bart D. Ehrman
    “Some people may think that it is a dangerous attitude to take toward the Bible, to pick and choose what you want to accept and throw everything else out. My view is that everyone already picks and chooses what they want to accept in the Bible...I have a young friend who whose evangelical parents were upset because she wanted to get a tattoo, since the Bible, after all, condemns tattoos. In the same book, Leviticus, the Bible also condemns wearing clothing made of two different kinds of fabric and eating pork...Why insist on the biblical teaching about tattoos but not about dress shirts, pork chops, and stoning?”
    Bart D. Ehrman, Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible & Why We Don't Know About Them

  • #28
    Bart D. Ehrman
    “You can’t believe something just because someone else desperately wants you to.”
    Bart D. Ehrman, How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee

  • #29
    Bart D. Ehrman
    “Precisely those conservative evangelical scholars who claim that mass hallucinations don’t happen are the ones who deny that the Blessed Virgin Mary has appeared to hundreds or thousands of people at once, even though we have modern, verified eyewitness testimony that she has.”
    Bart D. Ehrman, How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee

  • #30
    Bart D. Ehrman
    “I should point out that the Gospels do not indicate on which day Jesus was raised. The women go to the tomb on the third day, and they find it empty. But none of the Gospels indicates that Jesus arose that morning before the women showed up. He could just as well have arisen the day before or even the day before that—just an hour, say, after he had been buried. The Gospels simply don’t say.”
    Bart D. Ehrman, How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee



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